Compare Translations for Exodus 33:17

Exodus 33:17 ASV
And Jehovah said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name.
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Exodus 33:17 BBE
And the Lord said to Moses, I will do as you say: for you have grace in my eyes, and I have knowledge of you by your name.
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Exodus 33:17 CEB
The LORD said to Moses, "I'll do exactly what you've asked because you have my special approval, and I know you by name."
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Exodus 33:17 CJB
ADONAI said to Moshe, "I will also do what you have asked me to do, because you have found favor in my sight, and I know you by name."
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Exodus 33:17 RHE
And the Lord said to Moses: This word also, which thou hast spoken, will I do; for thou hast found grace before me, and thee I have known by name.
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Exodus 33:17 ESV
And the LORD said to Moses, "This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name."
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Exodus 33:17 GW
The LORD answered Moses, "I will do what you have asked, because I am pleased with you, and I know you by name."
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Exodus 33:17 GNT
The Lord said to Moses, "I will do just as you have asked, because I know you very well and I am pleased with you."
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Exodus 33:17 HNV
The LORD said to Moshe, "I will do this thing also that you have spoken; for you have found favor in my sight, and I know you by name."
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Exodus 33:17 CSB
The Lord answered Moses, "I will do this very thing you have asked, for you have found favor in My sight, and I know you by name."
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Exodus 33:17 KJV
And the LORD said unto Moses, I will do this thing also that thou hast spoken : for thou hast found grace in my sight, and I know thee by name.
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Exodus 33:17 LEB
And Yahweh said to Moses, "Also I will do this thing that you have spoken, because you have found favor in my eyes and I have known you by name."
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Exodus 33:17 NAS
The LORD said to Moses, "I will also do this thing of which you have spoken; for you have found favor in My sight and I have known you by name."
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Exodus 33:17 NCV
Then the Lord said to Moses, "I will do what you ask, because I know you very well, and I am pleased with you."
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Exodus 33:17 NIRV
The LORD said to Moses, "I will do exactly what you have asked. I am pleased with you. And I know your name. I know all about you."
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Exodus 33:17 NIV
And the LORD said to Moses, "I will do the very thing you have asked, because I am pleased with you and I know you by name."
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Exodus 33:17 NKJV
So the Lord said to Moses, "I will also do this thing that you have spoken; for you have found grace in My sight, and I know you by name."
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Exodus 33:17 NLT
And the LORD replied to Moses, "I will indeed do what you have asked, for you have found favor with me, and you are my friend."
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Exodus 33:17 NRS
The Lord said to Moses, "I will do the very thing that you have asked; for you have found favor in my sight, and I know you by name."
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Exodus 33:17 RSV
And the LORD said to Moses, "This very thing that you have spoken I will do; for you have found favor in my sight, and I know you by name."
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Exodus 33:17 DBY
And Jehovah said to Moses, I will do this thing also that thou hast said; for thou hast found grace in mine eyes, and I know thee by name.
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Exodus 33:17 MSG
God said to Moses: "All right. Just as you say; this also I will do, for I know you well and you are special to me. I know you by name."
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Exodus 33:17 WBT
And the LORD said to Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
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Exodus 33:17 TMB
And the LORD said unto Moses, "I will do this thing also that thou hast spoken; for thou hast found grace in My sight, and I know thee by name."
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Exodus 33:17 TNIV
And the LORD said to Moses, "I will do the very thing you have asked, because I am pleased with you and I know you by name."
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Exodus 33:17 TYN
And the Lorde sayde vnto Moses: I will doo this also that thou hast sayde, for thou hast founde grace in my sighte, and I knowe the by name.
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Exodus 33:17 WEB
Yahweh said to Moses, "I will do this thing also that you have spoken; for you have found favor in my sight, and I know you by name."
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Exodus 33:17 WYC
Forsooth the Lord said to Moses, I shall do also this word, that thou hast spoken; for thou hast found grace before me, and I know thyself by name. (And the Lord said to Moses, I shall do what thou hast asked; for thou hast found grace before me, and I know thee by name.)
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Exodus 33:17 YLT
And Jehovah saith unto Moses, `Even this thing which thou hast spoken I do; for thou hast found grace in Mine eyes, and I know thee by name.'
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Exodus 33 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 33

The Lord refuses to go with Israel. (1-6) The tabernacle of Moses removed without the camp. (7-11) Moses desires to see the glory of God. (12-23)

Verses 1-6 Those whom God pardons, must be made to know what their sin deserved. "Let them go forward as they are;" this was very expressive of God's displeasure. Though he promises to make good his covenant with Abraham, in giving them Canaan, yet he denies them the tokens of his presence they had been blessed with. The people mourned for their sin. Of all the bitter fruits and consequences of sin, true penitents most lament, and dread most, God's departure from them. Canaan itself would be no pleasant land without the Lord's presence. Those who parted with ornaments to maintain sin, could do no less than lay aside ornaments, in token of sorrow and shame for it.

Verses 7-11 Moses took the tabernacle, and pitched it without the camp. This seems to have been a temporary building, set up for worship, and at which he judged disputes among the people. The people looked after him; they were very desirous to be at peace with God, and concerned to know what would come to pass. The cloudy pillar which had withdrawn from the camp when it was polluted with idolatry, now returned. If our hearts go forth toward God to meet him, he will graciously come to meet us.

Verses 12-23 Moses is very earnest with God. Thus, by the intercession of Christ, we are not only saved from ruin, but become entitled to everlasting happiness. Observe here how he pleads. We find grace in God's sight, if we find grace in our hearts to guide and quicken us in the way of our duty. Moses speaks as one who dreaded the thought of going forward without the Lord's presence. God's gracious promises, and mercy towards us, should not only encourage our faith, but also excite our fervency in prayer. Observe how he speeds. See, in a type, Christ's intercession, which he ever lives to make for all that come to God by him; and that it is not by any thing in those for whom he intercedes. Moses then entreats a sight of God's glory, and is heard in that also. A full discovery of the glory of God, would overwhelm even Moses himself. Man is mean, and unworthy of it; weak, and could not bear it; guilty, and could not but dread it. The merciful display which is made in Christ Jesus, alone can be borne by us. The Lord granted that which would abundantly satisfy. God's goodness is his glory; and he will have us to know him by the glory of his mercy, more than by the glory of his majesty. Upon the rock there was a fit place for Moses to view the goodness and glory of God. The rock in Horeb was typical of Christ the Rock; the Rock of refuge, salvation, and strength. Happy are they who stand upon this Rock. The cleft may be an emblem of Christ, as smitten, crucified, wounded, and slain. What follows, denotes the imperfect knowledge of God in the present state, even as revealed in Christ; for this, when compared with the heavenly sight of him. is but like seeing a man that is gone by, whose back only is to be seen. God in Christ, as he is, even the fullest and brightest displays of his glory, grace, and goodness, are reserved to another state.

Exodus 33 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 33

Exodus 33:1-23 . THE LORD REFUSES TO GO WITH THE PEOPLE.

1. the Lord said--rather "had" said unto Moses. The conference detailed in this chapter must be considered as having occurred prior to the pathetic intercession of Moses, recorded at the close of the preceding chapter; and the historian, having mentioned the fact of his earnest and painful anxiety, under the overwhelming pressure of which he poured forth that intercessory prayer for his apostate countrymen, now enters on a detailed account of the circumstances.

3. I will not go up . . . lest I consume thee--Here the Lord is represented as determined to do what He afterwards did not.

4. when the people heard these evil tidings--from Moses on his descent from the mount.

5. put off thy ornaments--In seasons of mourning, it is customary with Eastern people to lay aside all gewgaws and divest themselves of their jewels, their gold, and every thing rich and splendid in their dress. This token of their sorrow the Lord required of His offending people.
that I may know what to do unto thee--The language is accommodated to the feeble apprehensions of men. God judges the state of the heart by the tenor of the conduct. In the case of the Israelites, He cherished a design of mercy; and the moment He discerned the first symptoms of contrition, by their stripping off their ornaments, as penitents conscious of their error and sincerely sorrowful, this fact added its weight to the fervency of Moses' prayers, and gave them prevalence with God in behalf of the people.

7. Moses took the tabernacle, and pitched it without the camp--Not the tabernacle, of which a pattern had been given him, for it was not yet erected, but his own tent--conspicuous as that of the leader--in a part of which he heard cases and communed with God about the people's interests; hence called "the tabernacle of the congregation," and the withdrawal of which, in abhorrence from a polluted camp, was regarded as the first step in the total abandonment with which God had threatened them.

8. all the people rose up, and stood every man at his tent door--Its removal produced deep and universal consternation; and it is easy to conceive how anxiously all eyes would be directed towards it; how rapidly the happy intelligence would spread, when a phenomenon was witnessed from which an encouraging hope could be founded.

9-11. the cloudy pillar descended, and stood at the door of the tabernacle--How would the downcast hearts of the people revive--how would the tide of joy swell in every bosom, when the symbolic cloud was seen slowly and majestically to descend and stand at the entrance of the tabernacle!
as Moses entered--It was when he appeared as their mediator, when he repaired from day to day to intercede for them, that welcome token of assurance was given that his advocacy prevailed, that Israel's sin was forgiven, and that God would again be gracious.

18-23. I beseech thee, show me thy glory--This is one of the most mysterious scenes described in the Bible: he had, for his comfort and encouragement, a splendid and full display of the divine majesty, not in its unveiled effulgence, but as far as the weakness of humanity would admit. The face, hand, back parts, are to be understood figuratively.