Compare Translations for Exodus 35:9

Exodus 35:9 BBE
And beryls and jewels to be cut for the ephod and for the priest's bag.
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Exodus 35:9 LSG
des pierres d'onyx et d'autres pierres pour la garniture de l'?phod et du pectoral.
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Exodus 35:9 NKJV
onyx stones, and stones to be set in the ephod and in the breastplate.
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Exodus 35:9 NRS
and onyx stones and gems to be set in the ephod and the breastpiece.
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Exodus 35:9 WBT
And onyx stones, and stones to be set for the ephod, and for the breast-plate.
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Exodus 35:9 ASV
and onyx stones, and stones to be set, for the ephod, and for the breastplate.
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Exodus 35:9 CJB
onyx stones and stones to be set, for the ritual vest and the breastplate.
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Exodus 35:9 RHE
Onyx stones, and precious stones, for the adorning of the ephod and the rational.
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Exodus 35:9 ELB
und Onyxsteine und Steine zum Einsetzen für das Ephod und für das Brustschild.
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Exodus 35:9 ESV
and onyx stones and stones for setting, for the ephod and for the breastpiece.
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Exodus 35:9 GDB
e pietre onichine, e pietre da legare, per l’Efod, e per lo Pettorale.
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Exodus 35:9 GW
onyx stones, and other precious stones to be set in the [chief priest's] ephod and breastplate.
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Exodus 35:9 GNT
carnelians and other jewels to be set in the High Priest's ephod and in his breastpiece.
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Exodus 35:9 HNV
shoham stones, and stones to be set for the efod and for the breastplate.
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Exodus 35:9 CSB
and onyx with gemstones to mount on the ephod and breastpiece.
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Exodus 35:9 KJV
And onyx stones, and stones to be set for the ephod, and for the breastplate.
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Exodus 35:9 BLA
piedras de ónice y piedras de engaste para el efod y para el pectoral.
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Exodus 35:9 RVR
Y piedras de onix, y demás pedrería, para el ephod, y para el racional.
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Exodus 35:9 LUT
Onyxsteine und eingefaßte Steine zum Leibrock und zum Amtschild.
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Exodus 35:9 NAS
and onyx stones and setting stones for the ephod and for the breastpiece.
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Exodus 35:9 NCV
onyx stones, and other jewels to be put on the holy vest and chest covering of the priests.
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Exodus 35:9 NIRV
onyx stones and other jewels for the linen apron and the chest cloth
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Exodus 35:9 NIV
and onyx stones and other gems to be mounted on the ephod and breastpiece.
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Exodus 35:9 NLT
onyx stones, and other stones to be set in the ephod and the chestpiece.
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Exodus 35:9 OST
Des pierres d'onyx et des pierres d'enchâssure pour l'éphod et pour le pectoral.
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Exodus 35:9 RSV
and onyx stones and stones for setting, for the ephod and for the breastpiece.
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Exodus 35:9 RIV
pietre d’onice, pietre da incastonare per l’efod e per il pettorale.
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Exodus 35:9 SEV
y piedras de ónice, y piedras de engaste para el efod, y para el pectoral.
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Exodus 35:9 SVV
En sardonixstenen, en vervullende stenen, tot den efod en tot den borstlap.
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Exodus 35:9 DBY
and onyx stones, and stones to be set for the ephod, and for the breastplate.
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Exodus 35:9 VUL
et oleum ad luminaria concinnanda et ut conficiatur unguentum et thymiama suavissimum
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Exodus 35:9 MSG
onyx stones and other stones for setting in the Ephod and the Breastpiece.
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Exodus 35:9 TMB
and onyx stones, and stones to be set for the ephod and for the breastplate.
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Exodus 35:9 TNIV
and onyx stones and other gems to be mounted on the ephod and breastpiece.
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Exodus 35:9 WEB
onyx stones, and stones to be set for the ephod and for the breastplate.
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Exodus 35:9 WYC
stones of onyx, and gems, to the adorning of the cloak on the shoulders, and of the rational. (and onyx stones, and gems, for the adornment of the ephod, and the breast-piece.)
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Exodus 35:9 YLT
and shoham stones, and stones for settings, for an ephod, and for a breastplate.
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Exodus 35 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 35

The sabbath to be observed. (1-3) The free gifts for the tabernacle. (4-19) The readiness of the people in general. (20-29) Bezaleel and Aholiab called to the work. (30-35)

Verses 1-3 The mild and easy yoke of Christ has made our sabbath duties more delightful, and our sabbath restraints less irksome, than those of the Jews; but we are the more guilty by neglecting them. Surely God's wisdom in giving us the sabbath, with all the mercy of its purposes, are sinfully disregarded. Is it nothing to pour contempt upon the blessed day, which a bounteous God has given to us for our growth in grace with the church below, and to prepare us for happiness with the church above?

Verses 4-19 The tabernacle was to be dedicated to the honour of God, and used in his service; and therefore what was brought for it, was an offering to the Lord. The rule is, Whosoever is of a willing heart, let him bring. All that were skilful must work. God dispenses his gifts; and as every man hath received, so he ( 1 Peter. 4:10 ) materials to work on; those that were skilful, must serve the tabernacle with their skill: as they needed one another, so the ( 1 Corinthians. 12:7-21 )

Verses 20-29 Without a willing mind, costly offerings would be abhorred; with it, the smallest will be accepted. Our hearts are willing, when we cheerfully assist in promoting the cause of God. Those who are diligent and contented in employments considered mean, are as much accepted of God as those engaged in splendid services. The women who spun the goats' hair were wise-hearted, because they did it heartily to the Lord. Thus the labourer, mechanic, or servant who attends to his work in the faith and fear of God, may be as wise, for his place, as the most useful minister, and he equally accepted of the Lord. Our wisdom and duty consist in giving God the glory and use of our talents, be they many or few.

Verses 30-35 Here is the Divine appointment of the master-workmen, that there might be no strife for the office, and that all who were employed in the work might take direction from, and give account to them. Those whom God called by name to his service, he filled with the Spirit of God. Skill, even in worldly employments, is God's gift, and comes from above. But many are ready enough in cutting out work for other people, and can tell what this man or that man should do; but the burdens they bind on others, they themselves will not touch with one of their fingers. Such will fall under the character of slothful servants. These men were not only to devise and to work themselves, but they were to teach others. Those that rule should teach; and those to whom God has given knowledge, should be willing to make it known for the benefit of others.

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