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Compare Translations for Exodus 6:5

Exodus 6:5 ASV
And moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.
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Exodus 6:5 BBE
And truly my ears are open to the cry of the children of Israel whom the Egyptians keep under their yoke; and I have kept in mind my agreement.
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Exodus 6:5 CEB
I've also heard the cry of grief of the Israelites, whom the Egyptians have turned into slaves, and I've remembered my covenant.
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Exodus 6:5 CJB
Moreover, I have heard the groaning of the people of Isra'el, whom the Egyptians are keeping in slavery; and I have remembered my covenant.
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Exodus 6:5 RHE
I have heard the groaning of the children of Israel, wherewith the Egyptians have oppressed them: and I have remembered my covenant.
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Exodus 6:5 ESV
Moreover, I have heard the groaning of the people of Israel whom the Egyptians hold as slaves, and I have remembered my covenant.
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Exodus 6:5 GW
Now I have heard the groaning of the Israelites, whom the Egyptians hold in slavery, and I have remembered my promise.
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Exodus 6:5 GNT
Now I have heard the groaning of the Israelites, whom the Egyptians have enslaved, and I have remembered my covenant.
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Exodus 6:5 HNV
Moreover I have heard the groaning of the children of Yisra'el, whom the Mitzrim keep in bondage, and I have remembered my covenant.
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Exodus 6:5 CSB
Furthermore, I have heard the groaning of the Israelites, whom the Egyptians are forcing to work as slaves, and I have remembered My covenant.
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Exodus 6:5 KJV
And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage ; and I have remembered my covenant.
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Exodus 6:5 LEB
but also I myself heard the groaning of the {Israelites}, whom [the] Egyptians [are] making to work, and I remembered my covenant.
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Exodus 6:5 NAS
"Furthermore I have heard the groaning of the sons of Israel, because the Egyptians are holding them in bondage, and I have remembered My covenant.
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Exodus 6:5 NCV
Now I have heard the cries of the Israelites, whom the Egyptians are treating as slaves, and I remember my agreement.
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Exodus 6:5 NIRV
Also, I have heard the groans of the Israelites. The Egyptians are keeping them as slaves. But I have remembered my covenant.
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Exodus 6:5 NIV
Moreover, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.
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Exodus 6:5 NKJV
And I have also heard the groaning of the children of Israel whom the Egyptians keep in bondage, and I have remembered My covenant.
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Exodus 6:5 NLT
You can be sure that I have heard the groans of the people of Israel, who are now slaves to the Egyptians. I have remembered my covenant with them.
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Exodus 6:5 NRS
I have also heard the groaning of the Israelites whom the Egyptians are holding as slaves, and I have remembered my covenant.
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Exodus 6:5 RSV
Moreover I have heard the groaning of the people of Israel whom the Egyptians hold in bondage and I have remembered my covenant.
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Exodus 6:5 DBY
And I have heard also the groaning of the children of Israel, whom the Egyptians have forced to serve, and I have remembered my covenant.
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Exodus 6:5 MSG
But now I've heard the groanings of the Israelites whom the Egyptians continue to enslave and I've remembered my covenant.
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Exodus 6:5 WBT
And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage: and I have remembered my covenant.
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Exodus 6:5 TMB
And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered My covenant.
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Exodus 6:5 TNIV
Moreover, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.
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Exodus 6:5 TYN
And I haue also herde the gronyng of the childern of Israel, because the Egiptians kepe them in bondage, ad haue remembred my promysse
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Exodus 6:5 WEB
Moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage, and I have remembered my covenant.
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Exodus 6:5 WYC
I heard the wailing of the sons of Israel, in which the Egyptians oppressed them, and I had mind of my covenant. (I have heard the wailing of the Israelites, whom the Egyptians oppressed, and I have remembered my covenant.)
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Exodus 6:5 YLT
and also I have heard the groaning of the sons of Israel, whom the Egyptians are causing to serve, and I remember My covenant.
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Exodus 6 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 6

God renews his promise. (1-9) Moses and Aaron again sent to Pharaoh. (10-13) The parentage of Moses and Aaron. (14-30)

Verses 1-9 We are most likely to prosper in attempts to glorify God, and to be useful to men, when we learn by experience that we can do nothing of ourselves; when our whole dependence is placed on him, and our only expectation is from him. Moses had been expecting what God would do; but now he shall see what he will do. God would now be known by his name Jehovah, that is, a God performing what he had promised, and finishing his own work. God intended their happiness: I will take you to me for a people, a peculiar people, and I will be to you a God. More than this we need not ask, we cannot have, to make us happy. He intended his own glory: Ye shall know that I am the Lord. These good words, and comfortable words, should have revived the drooping Israelites, and have made them forget their misery; but they were so taken up with their troubles, that they did not heed God's promises. By indulging discontent and fretfulness, we deprive ourselves of the comfort we might have, both from God's word and from his providence, and go comfortless.

Verses 10-13 The faith of Moses was so feeble that he could scarcely be kept to his work. Ready obedience is always according to the strength of our faith. Though our weaknesses ought to humble us, yet they ought not to discourage us from doing our best in any service we have to do for God. When Moses repeats his baffled arguments, he is argued with no longer, but God gives him and Aaron a charge, both to the children of Israel, and to Pharaoh. God's authority is sufficient to answer all objections, and binds all to obey, without murmuring or disputing, ( Philippians 2:14 ) .

Verses 14-30 Moses and Aaron were Israelites; raised up unto them of their brethren, as Christ also should be, who was to be the Prophet and Priest, the Redeemer and Lawgiver of the people of Israel. Moses returns to his narrative, and repeats the charge God had given him to deliver his message to Pharaoh, and his objection against it. Those who have spoken unadvisedly with their lips ought to reflect upon it with regret, as Moses seems to do here."Uncircumcised," is used in Scripture to note the unsuitableness there may be in any thing to answer its proper purpose; as the carnal heart and depraved nature of fallen man are wholly unsuited to the services of God, and to the purposes of his glory. It is profitable to place no confidence in ourselves, all our sufficiency must be in the Lord. We never can trust ourselves too little, or our God too much. I can do nothing by myself, said the apostle, but I can do all things through Christ which strengtheneth me.

Exodus 6 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 6

Exodus 6:1-13 . RENEWAL OF THE PROMISE.

1. the Lord said unto Moses--The Lord, who is long-suffering and indulgent to the errors and infirmities of His people, made allowance for the mortification of Moses as the result of this first interview and cheered him with the assurance of a speedy and successful termination to his embassy.

2. And God spake unto Moses--For his further encouragement, there was made to him an emphatic repetition of the promise ( Exodus 3:20 ).

3. I . . . God Almighty--All enemies must fall, all difficulties must vanish before My omnipotent power, and the patriarchs had abundant proofs of this.
but by my name, &c.--rather, interrogatively, by My name Jehovah was I not known to them? Am not I, the Almighty God, who pledged My honor for the fulfilment of the covenant, also the self-existent God who lives to accomplish it? Rest assured, therefore, that I shall bring it to pass. This passage has occasioned much discussion; and it has been thought by many to intimate that as the name Jehovah was not known to the patriarchs, at least in the full bearing or practical experience of it, the honor of the disclosure was reserved to Moses, who was the first sent with a message in the name of Jehovah, and enabled to attest it by a series of public miracles.

9-11. Moses spake so unto the children of Israel--The increased severities inflicted on the Israelites seem to have so entirely crushed their spirits, as well as irritated them, that they refused to listen to any more communications ( Exodus 14:12 ). Even the faith of Moses himself was faltering; and he would have abandoned the enterprise in despair had he not received a positive command from God to revisit the people without delay, and at the same time renew their demand on the king in a more decisive and peremptory tone.

12. how then shall . . . who am of uncircumcised lips?--A metaphorical expression among the Hebrews, who, taught to look on the circumcision of any part as denoting perfection, signified its deficiency or unsuitableness by uncircumcision. The words here express how painfully Moses felt his want of utterance or persuasive oratory. He seems to have fallen into the same deep despondency as his brethren, and to be shrinking with nervous timidity from a difficult, if not desperate, cause. If he had succeeded so ill with the people, whose dearest interests were all involved, what better hope could he entertain of his making more impression on the heart of a king elated with pride and strong in the possession of absolute power? How strikingly was the indulgent forbearance of God displayed towards His people amid all their backwardness to hail His announcement of approaching deliverance! No perverse complaints or careless indifference on their part retarded the development of His gracious purposes. On the contrary, here, as generally, the course of His providence is slow in the infliction of judgments, while it moves more quickly, as it were, when misery is to be relieved or benefits conferred.

Exodus 6:14-30 . THE GENEALOGY OF MOSES.

14, 15. These be the heads of their fathers' houses--chiefs or governors of their houses. The insertion of this genealogical table in this part of the narrative was intended to authenticate the descent of Moses and Aaron. Both of them were commissioned to act so important a part in the events transacted in the court of Egypt and afterwards elevated to so high offices in the government and Church of God, that it was of the utmost importance that their lineage should be accurately traced. Reuben and Simeon being the oldest of Jacob's sons, a passing notice is taken of them, and then the historian advances to the enumeration of the principal persons in the house of Levi [ Exodus 6:16-19 ].

20. Amram took him Jochebed his father's sister to wife--The Septuagint and Syriac versions render it "his cousin."

23. Elisheba--that is, Elizabethan. These minute particulars recorded of the family of Aaron, while he has passed over his own, indicate the real modesty of Moses. An ambitious man or an impostor would have acted in a different manner.