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Compare Translations for Exodus 9:14

Exodus 9:14 ASV
For I will this time send all my plagues upon thy heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.
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Exodus 9:14 BBE
For this time I will send all my punishments on yourself and on your servants and on your people; so that you may see that there is no other like me in all the earth.
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Exodus 9:14 CEB
This time I'm going to send all my plagues on you, your officials, and your people so that you will know that there is no one like me in the whole world.
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Exodus 9:14 CJB
For this time, I will inflict my plagues on you, yourself, and on your officials and your people; so that you will realize that I am without equal in all the earth.
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Exodus 9:14 RHE
For I will at this time send all my plagues upon thy heart, and upon thy servants, and upon thy people; that thou mayst know that there is none like me in all the earth.
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Exodus 9:14 ESV
For this time I will send all my plagues on you yourself, and on your servants and your people, so that you may know that there is none like me in all the earth.
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Exodus 9:14 GW
Now I will send plagues that will affect you personally as well as your officials and people. This is how you will know that there is no one like me anywhere on earth.
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Exodus 9:14 GNT
This time I will punish not only your officials and your people, but I will punish you as well, so that you may know that there is no one like me in all the world.
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Exodus 9:14 HNV
For this time I will send all my plagues against your heart, against your officials, and against your people; that you may know that there is none like me in all the eretz.
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Exodus 9:14 CSB
Otherwise, I am going to send all My plagues against you, your officials, and your people. Then you will know there is no one like Me in all the earth.
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Exodus 9:14 KJV
For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.
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Exodus 9:14 LEB
For at this time I [am] sending all of my plagues {to you personally} and among your servants and among your people so that you will know that there is no one like me in all the earth.
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Exodus 9:14 NAS
"For this time I will send all My plagues on you and your servants and your people, so that you may know that there is no one like Me in all the earth.
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Exodus 9:14 NCV
If you don't, this time I will punish you, your officers, and your people, with all my power. Then you will know there is no one in the whole land like me.
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Exodus 9:14 NIRV
" ' "If you do not let them go, I will send the full force of my plagues against you this time. They will strike your officials and your people. Then you will know that there is no one like me in the whole earth.
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Exodus 9:14 NIV
or this time I will send the full force of my plagues against you and against your officials and your people, so you may know that there is no one like me in all the earth.
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Exodus 9:14 NKJV
for at this time I will send all My plagues to your very heart, and on your servants and on your people, that you may know that there is none like Me in all the earth.
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Exodus 9:14 NLT
If you don't, I will send a plague that will really speak to you and your officials and all the Egyptian people. I will prove to you that there is no other God like me in all the earth.
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Exodus 9:14 NRS
For this time I will send all my plagues upon you yourself, and upon your officials, and upon your people, so that you may know that there is no one like me in all the earth.
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Exodus 9:14 RSV
For this time I will send all my plagues upon your heart, and upon your servants and your people, that you may know that there is none like me in all the earth.
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Exodus 9:14 DBY
For I will at this time send all my plagues to thy heart, and on thy bondmen, and on thy people; that thou mayest know that there is none like me in all the earth.
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Exodus 9:14 MSG
This time I am going to strike you and your servants and your people with the full force of my power so you'll get it into your head that there's no one like me anywhere in all the Earth.
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Exodus 9:14 WBT
For I will at this time send all my plagues upon thy heart, and upon thy servants, and upon thy people: that thou mayest know that [there is] none like me in all the earth.
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Exodus 9:14 TMB
For I will at this time send all My plagues upon thine heart, and upon thy servants and upon thy people, that thou mayest know that there is none like Me in all the earth.
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Exodus 9:14 TNIV
or this time I will send the full force of my plagues against you and against your officials and your people, so you may know that there is no one like me in all the earth.
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Exodus 9:14 TYN
or els I will at this tyme sende all my plages apon thine herte and apon thy servauntes and on thy people, that thou mayst knowe that there is none lyke me in all the erth.
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Exodus 9:14 WEB
For this time I will send all my plagues on your heart, and on your servants, and on your people; that you may know that there is none like me in all the earth.
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Exodus 9:14 WYC
for in this time I shall send all my vengeances on thine heart, and on thy servants, and on thy people, that thou know, that none is like me in all [the] earth. (for at this time I shall send all my plagues onto thee, and onto thy servants, and onto thy people, so that thou know, that there is no one like me in all the earth.)
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Exodus 9:14 YLT
for, at this time I am sending all My plagues unto thy heart, and on thy servants, and on thy people, so that thou knowest that there is none like Me in all the earth,
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Exodus 9 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 9

The murrain of beasts. (1-7) The plague of boils and blains. (8-12) The plague of hail threatened. (13-21) The plague of hail inflicted. (22-35)

Verses 1-7 God will have Israel released, Pharaoh opposes it, and the trial is, whose word shall stand. The hand of the Lord at once is upon the cattle, many of which, some of all kinds, die by a sort of murrain. This was greatly to the loss of the owners; they had made Israel poor, and now God would make them poor. The hand of God is to be seen, even in the sickness and death of cattle; for a sparrow falls not to the ground without our Father. None of the Israelites' cattle should die; the Lord shall sever. The cattle died. The Egyptians worshipped their cattle. What we make an idol of, it is just with God to remove from us. This proud tyrant and cruel oppressor deserved to be made an example by the just Judge of the universe. None who are punished according to what they deserve, can have any just cause to complain. Hardness of heart denotes that state of mind upon which neither threatenings nor promise, neither judgements nor mercies, make any abiding impression. The conscience being stupified, and the heart filled with pride and presumption, they persist in unbelief and disobedience. This state of mind is also called the stony heart. Very different is the heart of flesh, the broken and contrite heart. Sinners have none to blame but themselves, for that pride and ungodliness which abuse the bounty and patience of God. For, however the Lord hardens the hearts of men, it is always as a punishment of former sins.

Verses 8-12 When the Egyptians were not wrought upon by the death of their cattle, God sent a plague that seized their own bodies. If lesser judgments do not work, God will send greater. Sometimes God shows men their sin in their punishment. They had oppressed Israel in the furnaces, and now the ashes of the furnace are made a terror to them. The plague itself was very grievous. The magicians themselves were struck with these boils. Their power was restrained before; but they continued to withstand Moses, and to confirm Pharaoh in his unbelief, till they were forced to give way. Pharaoh continued obstinate. He had hardened his own heart, and now God justly gave him up to his own heart's lusts, permitting Satan to blind and harden him. If men shut their eyes against the light, it is just with God to close their eyes. This is the sorest judgment a man can be under out of hell.

Verses 13-21 Moses is here ordered to deliver a dreadful message to Pharaoh. Providence ordered it, that Moses should have a man of such a fierce and stubborn spirit as this Pharaoh to deal with; and every thing made it a most signal instance of the power of God has to humble and bring down the proudest of his enemies. When God's justice threatens ruin, his mercy at the same time shows a way of escape from it. God not only distinguished between Egyptians and Israelites, but between some Egyptians and others. If Pharaoh will not yield, and so prevent the judgment itself, yet those that will take warning, may take shelter. Some believed the things which were spoken, and they feared, and housed their servants and cattle, and it was their wisdom. Even among the servants of Pharaoh, some trembled at God's word; and shall not the sons of Israel dread it? But others believed not, and left their cattle in the field. Obstinate unbelief is deaf to the fairest warnings, and the wisest counsels, which leaves the blood of those that perish upon their own heads.

Verses 22-35 Woful havoc this hail made: it killed both men and cattle; the corn above ground was destroyed, and that only preserved which as yet was not come up. The land of Goshen was preserved. God causes rain or hail on one city and not on another, either in mercy or in judgment. Pharaoh humbled himself to Moses. No man could have spoken better: he owns himself wrong; he owns that the Lord is righteous; and God must be justified when he speaks, though he speaks in thunder and lightning. Yet his heart was hardened all this while. Moses pleads with God: though he had reason to think Pharaoh would repent of his repentance, and he told him so, yet he promises to be his friend. Moses went out of the city, notwithstanding the hail and lightning which kept Pharaoh and his servants within doors. Peace with God makes men thunder-proof. Pharaoh was frightened by the tremendous judgment; but when that was over, his fair promises were forgotten. Those that are not bettered by judgments and mercies, commonly become worse.

Exodus 9 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 9

Exodus 9:1-7 . MURRAIN OF BEASTS.

3-5. Behold, the hand of the Lord is upon thy cattle--A fifth application was made to Pharaoh in behalf of the Israelites by Moses, who was instructed to tell him that, if he persisted in opposing their departure, a pestilence would be sent among all the flocks and herds of the Egyptians, while those of the Israelites would be spared. As he showed no intention of keeping his promise, he was still a mark for the arrows of the Almighty's quiver, and the threatened plague of which he was forewarned was executed. But it is observable that in this instance it was not inflicted through the instrumentality or waving of Aaron's rod, but directly by the hand of the Lord, and the fixing of the precise time tended still further to determine the true character of the calamity ( Jeremiah 12:4 ).

6. all the cattle of Egypt died--not absolutely every beast, for we find ( Exodus 9:19 Exodus 9:21 ) that there were still some left; but a great many died of each herd--the mortality was frequent and widespread. The adaptation of this judgment consisted in Egyptians venerating the more useful animals such as the ox, the cow, and the ram; in all parts of the country temples were reared and divine honors paid to these domesticated beasts, and thus while the pestilence caused a great loss in money, it also struck a heavy blow at their superstition.

7. Pharaoh sent . . . there was not one of the cattle of the Israelites dead--The despatch of confidential messengers indicates that he would not give credit to vague reports, and we may conclude that some impression had been made on his mind by that extraordinary exemption, but it was neither a good nor a permanent impression. His pride and obstinacy were in no degree subdued.

Exodus 9:8-17 . PLAGUE OF BOILS.

8. Take to you handfuls of ashes, &c.--The next plague assailed the persons of the Egyptians, and it appeared in the form of ulcerous eruptions upon the skin and flesh ( Leviticus 13:20 , 2 Kings 20:7 , Job 2:7 ). That this epidemic did not arise from natural causes was evident from its taking effect from the particular action of Moses done in the sight of Pharaoh. The attitude he assumed was similar to that of Eastern magicians, who, "when they pronounce an imprecation on an individual, a village, or a country, take the ashes of cows' dung (that is, from a common fire) and throw them in the air, saying to the objects of their displeasure, such a sickness or such a curse shall come upon you" [ROBERTS].

10. Moses took ashes from the furnace--Hebrew, "brick-kiln." The magicians, being sufferers in their own persons, could do nothing, though they had been called; and as the brick-kiln was one of the principal instruments of oppression to the Israelites [ Deuteronomy 4:20 , 1 Kings 8:51 , Jeremiah 11:4 ], it was now converted into a means of chastisement to the Egyptians, who were made to read their sin in their punishment.

Exodus 9:18-35 . PLAGUE OF HAIL.

18. I will cause it to rain a very grievous hail, &c.--The seventh plague which Pharaoh's hardened heart provoked was that of hail, a phenomenon which must have produced the greatest astonishment and consternation in Egypt as rain and hailstones, accompanied by thunder and lightning, were very rare occurrences.
such as hath not been in Egypt--In the Delta, or lower Egypt, where the scene is laid, rain occasionally falls between January and March--hail is not unknown, and thunder sometimes heard. But a storm, not only exhibiting all these elements, but so terrific that hailstones of immense size fell, thunder pealed in awful volleys, and lightning swept the ground like fire, was an unexampled calamity.

20, 21. He that feared the word of the Lord . . . regarded not, &c.--Due premonition, it appears, had been publicly given of the impending tempest--the cattle seem to have been sent out to graze, which is from January to April, when alone pasturage can be obtained, and accordingly the cattle were in the fields. This storm occurring at that season, not only struck universal terror into the minds of the people, but occasioned the destruction of all--people and cattle--which, in neglect of the warning, had been left in the fields, as well as of all vegetation [ Exodus 9:25 ]. It was the more appalling because hailstones in Egypt are small and of little force; lightning also is scarcely ever known to produce fatal effects; and to enhance the wonder, not a trace of any storm was found in Goshen [ Exodus 9:26 ].

27-35. Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned--This awful display of divine displeasure did seriously impress the mind of Pharaoh, and, under the weight of his convictions, he humbles himself to confess he has done wrong in opposing the divine will. At the same time he calls for Moses to intercede for cessation of the calamity. Moses accedes to his earnest wishes, and this most awful visitation ended. But his repentance proved a transient feeling, and his obduracy soon became as great as before.

31, 32. the flax and the barley was smitten, &c.--The peculiarities that are mentioned in these cereal products arise from the climate and physical constitution of Egypt. In that country flax and barley are almost ripe when wheat and rye (spelt) are green. And hence the flax must have been "bolled"--that is, risen in stalk or podded in February, thus fixing the particular month when the event took place. Barley ripens about a month earlier than wheat. Flax and barley are generally ripe in March, wheat and rye (properly, spelt) in April.