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Compare Translations for Ezra 1:7

Ezra 1:7 ASV
Also Cyrus the king brought forth the vessels of the house of Jehovah, which Nebuchadnezzar had brought forth out of Jerusalem, and had put in the house of his gods;
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Ezra 1:7 BBE
And Cyrus the king got out the vessels of the house of the Lord which Nebuchadnezzar had taken from Jerusalem and put in the house of his gods;
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Ezra 1:7 CEB
King Cyrus brought out the equipment of the LORD's house—those items that Nebuchadnezzar brought from Jerusalem and placed in the house of his gods.
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Ezra 1:7 CJB
In addition, Koresh the king brought out the vessels from the house of ADONAI which N'vukhadnetzar had taken from Yerushalayim and put in the house of his god.
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Ezra 1:7 RHE
And king Cyrus brought forth vessels of the temple of the Lord, which Nabuchodonosor had taken from Jerusalem, and had put them in the temple of his god.
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Ezra 1:7 ESV
Cyrus the king also brought out the vessels of the house of the LORD that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods.
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Ezra 1:7 GW
King Cyrus brought out the utensils belonging to the LORD's temple. Nebuchadnezzar had taken these utensils from Jerusalem and put them in the temple of his own god.
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Ezra 1:7 GNT
Emperor Cyrus gave them back the bowls and cups that King Nebuchadnezzar had taken from the Temple in Jerusalem and had put in the temple of his gods.
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Ezra 1:7 HNV
Also Koresh the king brought forth the vessels of the house of the LORD, which Nevukhadnetztzar had brought forth out of Yerushalayim, and had put in the house of his gods;
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Ezra 1:7 CSB
King Cyrus also brought out the articles of the Lord's house that Nebuchadnezzar had taken from Jerusalem and had placed in the house of his gods.
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Ezra 1:7 KJV
Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;
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Ezra 1:7 LEB
And Cyrus the king brought out the objects of the house of Yahweh that Nebuchadnezzar had brought from Jerusalem and placed in the house of his gods.
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Ezra 1:7 NAS
Also King Cyrus brought out the articles of the house of the LORD , which Nebuchadnezzar had carried away from Jerusalem and put in the house of his gods;
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Ezra 1:7 NCV
Also, King Cyrus brought out the bowls and pans that belonged in the Temple of the Lord, which Nebuchadnezzar had taken from Jerusalem and put in the temple of his own god.
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Ezra 1:7 NIRV
King Cyrus also brought out the articles that belonged to the LORD's temple. Nebuchadnezzar had carried them off from Jerusalem. He had put them in the temple of his own god.
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Ezra 1:7 NIV
Moreover, King Cyrus brought out the articles belonging to the temple of the LORD, which Nebuchadnezzar had carried away from Jerusalem and had placed in the temple of his god.
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Ezra 1:7 NKJV
King Cyrus also brought out the articles of the house of the Lord, which Nebuchadnezzar had taken from Jerusalem and put in the temple of his gods;
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Ezra 1:7 NLT
King Cyrus himself brought out the valuable items which King Nebuchadnezzar had taken from the LORD's Temple in Jerusalem and had placed in the temple of his own gods.
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Ezra 1:7 NRS
King Cyrus himself brought out the vessels of the house of the Lord that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods.
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Ezra 1:7 RSV
Cyrus the king also brought out the vessels of the house of the LORD which Nebuchadnez'zar had carried away from Jerusalem and placed in the house of his gods.
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Ezra 1:7 DBY
And king Cyrus brought forth the vessels of the house of Jehovah, which Nebuchadnezzar had brought forth out of Jerusalem and had put in the house of his god.
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Ezra 1:7 MSG
Also, King Cyrus turned over to them all the vessels and utensils from The Temple of God that Nebuchadnezzar had hauled from Jerusalem and put in the temple of his gods.
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Ezra 1:7 WBT
Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought from Jerusalem, and had put them in the house of his gods;
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Ezra 1:7 TMB
Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem and had put them in the house of his gods;
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Ezra 1:7 TNIV
Moreover, King Cyrus brought out the articles belonging to the temple of the LORD, which Nebuchadnezzar had carried away from Jerusalem and had placed in the temple of his god.
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Ezra 1:7 WEB
Also Cyrus the king brought forth the vessels of the house of Yahweh, which Nebuchadnezzar had brought forth out of Jerusalem, and had put in the house of his gods;
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Ezra 1:7 WYC
And king Cyrus brought forth the vessels of the temple of the Lord (And King Cyrus brought forth the vessels from the Temple of the Lord), which Nebuchadnezzar had taken from Jerusalem, and had set them in the temple of his god.
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Ezra 1:7 YLT
And the king Cyrus hath brought out the vessels of the house of Jehovah that Nebuchadnezzar hath brought out of Jerusalem, and putteth them in the house of his gods;
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Ezra 1 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 1

The history of this book is the accomplishment of Jeremiah's prophecy concerning the return of the Jews out of Babylon. From its contents we especially learn, that every good work will meet with opposition from enemies, and be hurt by the misconduct of friends; but that God will make his cause to prevail, notwithstanding all obstacles and adversaries. The restoration of the Jews was an event of the highest consequence, tending to preserve religion in the world, and preparing the way for the appearance of the Great Deliverer, the Lord Jesus Christ.

The proclamation of Cyrus for the rebuilding of the temple. (1-4) The people provide for their return. (5-11)

Verses 1-4 The Lord stirred up the spirit of Cyrus. The hearts of kings are in the hand of the Lord. God governs the world by his influence on the spirits of men; whatever good they do, God stirs up their spirits to do it. It was during the captivity of the Jews, that God principally employed them as the means of calling the attention of the heathen to him. Cyrus took it for granted, that those among the Jews who were able, would offer free-will offerings for the house of God. He would also have them supplied out of his kingdom. Well-wishers to the temple should be well-doers for it.

Verses 5-11 The same God that raised up the spirit of Cyrus to proclaim liberty to the Jews, raised up their spirits to take the benefit. The temptation was to some to stay in Babylon; but some feared not to return, and they were those whose spirits God raised, by his Spirit and grace. Whatever good we do, is owing to the grace of God. Our spirits naturally bow down to this earth and the things of it; if they move upward in any good affections or good actions, it is God who raises them. The calls and offers of the gospel are like the proclamation of Cyrus. Those bound under the power of sin, may be made free by Jesus Christ. Whosoever will, by repentance and faith, return to God, Jesus Christ has opened the way for him, and raises him out of the slavery of sin into the glorious liberty of the children of God. Many that hear this joyful sound, choose to sit still in Babylon, are in love with their sins, and will not venture upon a holy life; but some break through all discouragements, whatever it cost them; they are those whose spirit God has raised above the world and the flesh, whom he has made willing. Thus will the heavenly Canaan be filled, though many perish in Babylon; and the gospel offer will not have been made in vain. The bringing back the Jews from captivity, represents the redemption of sinners by Jesus Christ.

Ezra 1 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 1

Ezra 1:1-6 . PROCLAMATION OF CYRUS FOR BUILDING THE TEMPLE.

1. in the first year of Cyrus king of Persia--The Persian empire, including Persia, Media, Babylonia, and Chaldea, with many smaller dependencies, was founded by Cyrus, 536 B.C. [HALES].
that the word of the Lord by the mouth of Jeremiah might be fulfilled--(See Jeremiah 25:12 , 29:10 ). This reference is a parenthetic statement of the historian, and did not form part of the proclamation.

2. The Lord God of heaven hath given me all the kingdoms of the earth--Though this is in the Oriental style of hyperbole (see also Daniel 4:1 ), it was literally true that the Persian empire was the greatest ruling power in the world at that time.
he hath charged me to build him an house at Jerusalem--The phraseology of this proclamation, independently of the express testimony of JOSEPHUS, affords indisputable evidence that Cyrus had seen (probably through means of Daniel, his venerable prime minister and favorite) those prophecies in which, two hundred years before he was born, his name, his victorious career, and the important services he should render to the Jews were distinctly foretold ( Isaiah 44:28 , 46:1-4 ). The existence of predictions so remarkable led him to acknowledge that all his kingdoms were gifts bestowed on him by "the Lord God of heaven," and prompted him to fulfil the duty which had been laid upon him long before his birth. This was the source and origin of the great favor he showed to the Jews. The proclamation, though issued "in the first year of Cyrus" [ Ezra 1:1 ], did not take effect till the year following.

3. Who is there among you of all his people--The purport of the edict was to grant full permission to those Jewish exiles, in every part of his kingdom, who chose, to return to their own country, as well as to recommend those of their countrymen who remained to aid the poor and feeble on their way, and contribute liberally towards the rebuilding of the temple.

5, 6. Then rose up the chief of the fathers, &c.--The paternal and ecclesiastical chiefs of the later captivity, those of the tribes of Judah and Benjamin, with some also from other tribes ( 1 Chronicles 9:3 ), who retained their attachment to the pure worship of God, naturally took the lead in this movement. Their example was followed by all whose piety and patriotism were strong enough to brave the various discouragements attending the enterprise. They were liberally assisted by multitudes of their captive countrymen, who, born in Babylonia or comfortably established in it by family connections or the possession of property, chose to remain. It seems that their Assyrian friends and neighbors, too, either from a favorable disposition toward the Jewish faith, or from imitation of the court policy, displayed hearty good will and great liberality in aiding and promoting the views of the emigrants.

Ezra 1:7-11 . CYRUS RESTORES THE VESSELS.

7. Cyrus . . . brought forth the vessels of the house of the Lord--Though it is said ( 2 Kings 24:13 ) that these were cut in pieces, that would not be done to the large and magnificent vases; and, if they had been divided, the parts could be reunited. But it may be doubted whether the Hebrew word rendered cut in pieces, does not signify merely cut off, that is, from further use in the temple.

8. Shesh-bazzar, the prince of Judah--that is, Zerubbabel, son of Salathiel (compare Ezra 3:8 , 5:16 ). He was born in Babylon, and called by his family Zerubbabel, that is, stranger or exile in Babylon. Shesh-bazzar, signifying "fire-worshipper," was the name given him at court, as other names were given to Daniel and his friends. He was recognized among the exiles as hereditary prince of Judah.

11. All the vessels of gold and of silver were five thousand and four hundred--The vessels here specified amount only to the number of 2499. Hence it is probable that the larger vases only are mentioned, while the inventory of the whole, including great and small, came to the gross sum stated in the text.
them of the captivity that were brought up from Babylon unto Jerusalem--All the Jewish exiles did not embrace the privilege which the Persian king granted them. The great proportion, born in Babylon, preferred continuing in their comfortable homes to undertaking a distant, expensive, and hazardous journey to a desolate land. Nor did the returning exiles all go at once. The first band went with Zerubbabel, others afterwards with Ezra, and a large number with Nehemiah at a still later period.