Ezra 1

1 In the first year of King Cyrus of Persia, the LORD fulfilled the prophecy he had given through Jeremiah. He stirred the heart of Cyrus to put this proclamation in writing and to send it throughout his kingdom:

2 “This is what King Cyrus of Persia says: “The LORD, the God of heaven, has given me all the kingdoms of the earth. He has appointed me to build him a Temple at Jerusalem, which is in Judah.

3 Any of you who are his people may go to Jerusalem in Judah to rebuild this Temple of the LORD, the God of Israel, who lives in Jerusalem. And may your God be with you!

4 Wherever this Jewish remnant is found, let their neighbors contribute toward their expenses by giving them silver and gold, supplies for the journey, and livestock, as well as a voluntary offering for the Temple of God in Jerusalem.”

5 Then God stirred the hearts of the priests and Levites and the leaders of the tribes of Judah and Benjamin to go to Jerusalem to rebuild the Temple of the LORD .

6 And all their neighbors assisted by giving them articles of silver and gold, supplies for the journey, and livestock. They gave them many valuable gifts in addition to all the voluntary offerings.

7 King Cyrus himself brought out the articles that King Nebuchadnezzar had taken from the LORD ’s Temple in Jerusalem and had placed in the temple of his own gods.

8 Cyrus directed Mithredath, the treasurer of Persia, to count these items and present them to Sheshbazzar, the leader of the exiles returning to Judah.

9 This is a list of the items that were returned: gold basins 30 silver basins 1,000 silver incense burners 29

10 gold bowls 30 silver bowls 410 other items 1,000

11 In all, there were 5,400 articles of gold and silver. Sheshbazzar brought all of these along when the exiles went from Babylon to Jerusalem.

Ezra 1 Commentary

Chapter 1

The history of this book is the accomplishment of Jeremiah's prophecy concerning the return of the Jews out of Babylon. From its contents we especially learn, that every good work will meet with opposition from enemies, and be hurt by the misconduct of friends; but that God will make his cause to prevail, notwithstanding all obstacles and adversaries. The restoration of the Jews was an event of the highest consequence, tending to preserve religion in the world, and preparing the way for the appearance of the Great Deliverer, the Lord Jesus Christ.

The proclamation of Cyrus for the rebuilding of the temple. (1-4) The people provide for their return. (5-11)

Verses 1-4 The Lord stirred up the spirit of Cyrus. The hearts of kings are in the hand of the Lord. God governs the world by his influence on the spirits of men; whatever good they do, God stirs up their spirits to do it. It was during the captivity of the Jews, that God principally employed them as the means of calling the attention of the heathen to him. Cyrus took it for granted, that those among the Jews who were able, would offer free-will offerings for the house of God. He would also have them supplied out of his kingdom. Well-wishers to the temple should be well-doers for it.

Verses 5-11 The same God that raised up the spirit of Cyrus to proclaim liberty to the Jews, raised up their spirits to take the benefit. The temptation was to some to stay in Babylon; but some feared not to return, and they were those whose spirits God raised, by his Spirit and grace. Whatever good we do, is owing to the grace of God. Our spirits naturally bow down to this earth and the things of it; if they move upward in any good affections or good actions, it is God who raises them. The calls and offers of the gospel are like the proclamation of Cyrus. Those bound under the power of sin, may be made free by Jesus Christ. Whosoever will, by repentance and faith, return to God, Jesus Christ has opened the way for him, and raises him out of the slavery of sin into the glorious liberty of the children of God. Many that hear this joyful sound, choose to sit still in Babylon, are in love with their sins, and will not venture upon a holy life; but some break through all discouragements, whatever it cost them; they are those whose spirit God has raised above the world and the flesh, whom he has made willing. Thus will the heavenly Canaan be filled, though many perish in Babylon; and the gospel offer will not have been made in vain. The bringing back the Jews from captivity, represents the redemption of sinners by Jesus Christ.

Footnotes

• [a]. The first year of Cyrus’s reign over Babylon was 538
• [b]. See Jer 25:11-12 ; 29:10 .
• [c]. Hebrew Sheshbazzar, the prince of Judah.
• [d]. The meaning of this Hebrew word is uncertain.

Chapter Summary

INTRODUCTION TO THE BOOK OF EZRA

This book, in the Vulgate Latin and Arabic versions, is called the "First" Book of Ezra, Nehemiah being reckoned the "second"; but with the Jews both were accounted but one book {a}; in the Syriac version, it is called the Writing or Book of Ezra the Prophet; and this title is given him, both by Jews {b} and Christians {c}; in the Arabic version, it is called the First Book of Ezra the Priest, skilful in the Law; and that he was a priest is clear, since he was the son of Seraiah the high priest, who was slain by Nebuchadnezzar, and the younger brother of Josedech, who succeeded his father as high priest, and uncle to Joshua that succeeded him; and he was also a ready scribe in the law of Moses, see Ezr 7:1,6,10-12. That Ezra was the writer of this book is believed by the Jews {d}, and by the generality of Christians; only Huetius {e} thinks that the six first chapters were written by another hand, but his reasons are not satisfactory; and it has been universally received as canonical by all; it agrees with the prophecies of Haggai and Zechariah, and serves to illustrate them; it is of use for the continuation of the sacred history, to point at the fulfilment of prophecies concerning the return of the Jews from captivity, and the rebuilding of the temple; and to give us an account of the state of the church in those times, the troubles and difficulties it met with, and what care was taken to keep the tribes and families distinct, that it might be known from whom the Messiah sprung; this book contains an history of seventy years, according to the calculation of Bishop Usher {f}, from A. M. 3468, to A. M. 3538.

{a} Origen apud Euseb. Hist. Eccl. l. 6. c. 25. Hieron. Opera, tom. 3. Epist. ad Paulin. fol. 6. B. & ad Domnion. & Rogat. fol. 7. G. {b} Seder Olam Zuta, p. 108. {c} Lactant. Institut. l. 4. c. 11. {d} T. Bab. Bava Bathra, fol. 15. 1. {e} Demonstr. Evangel. prop. 4. p. 208, 209. {f} Annal. Vet. Test. p. 146, 193.

\\INTRODUCTION TO EZRA 1\\

This chapter informs us of the proclamation of Cyrus king of Persia, for the Jews to return to their own country, and rebuild their temple, Ezr 1:1-4, and that, upon it, the chief of them rose up for that purpose, whose hands were strengthened and supplied by those about them, Ezr 1:5,6 and particularly by Cyrus, who gave orders that the vessels belonging to the temple should be delivered to them, Ezr 1:7-11.