Compare Translations for Ezra 8:17

Ezra 8:17 ASV
And I sent them forth unto Iddo the chief at the place Casiphia; and I told them what they should say unto Iddo, [and] his brethren the Nethinim, at the place Casiphia, that they should bring unto us ministers for the house of our God.
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Ezra 8:17 BBE
And I sent them to Iddo the chief at the place Casiphia, and gave them orders what to say to Iddo and his brothers the Nethinim at the place Casiphia, so that they might come back to us with men to do the work of the house of our God.
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Ezra 8:17 CEB
I sent them to Iddo, the leader at the place named Casiphia, telling them what to say to Iddo and his colleagues the temple servants at Casiphia, namely, to send us ministers for God's house.
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Ezra 8:17 CJB
I gave them instructions for Iddo, the leading man in a place called Kasifya, and told them what to say to Iddo and his brother, who were in charge of Kasifya, so that they would bring us men to minister in the house of our God.
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Ezra 8:17 RHE
And I sent them to Eddo, who is chief in the place of Chasphia, and I put in their mouth the words that they should speak to Eddo, and his brethren the Nathinites in the place of Chasphia, that they should bring us ministers of the house of our God.
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Ezra 8:17 ESV
and sent them to Iddo, the leading man at the place Casiphia, telling them what to say to Iddo and his brothers and the temple servants at the place Casiphia, namely, to send us ministers for the house of our God.
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Ezra 8:17 GW
I sent them to Iddo, the leader in Casiphia. I told them to tell Iddo and his relatives, the temple servants in Casiphia, that they should bring us men who can serve in our God's temple.
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Ezra 8:17 GNT
I sent them to Iddo, head of the community at Casiphia, to ask him and his associates, the Temple workers, to send us people to serve God in the Temple.
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Ezra 8:17 HNV
I sent them forth to `Iddo the chief at the place Kasifyah; and I told them what they should tell `Iddo, [and] his brothers the temple servants, at the place Kasifyah, that they should bring to us ministers for the house of our God.
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Ezra 8:17 CSB
I sent them to Iddo, the leader at Casiphia, with a message for him and his brothers, the temple servants at Casiphia, that they should bring us ministers for the house of our God.
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Ezra 8:17 KJV
And I sent them with commandment unto Iddo the chief at the place Casiphia, and I told them what they should say unto Iddo, and to his brethren the Nethinims , at the place Casiphia, that they should bring unto us ministers for the house of our God.
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Ezra 8:17 LEB
I sent them to Iddo, the head of the place called Casiphia, and I placed in their mouths what words to say to Iddo and his brothers the temple servants in Casiphia, to send to us ministers for the house of our God.
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Ezra 8:17 NAS
I sent them to Iddo the leading man at the place Casiphia; and I told them what to say to Iddo and his brothers, the temple servants at the place Casiphia, that is, to bring ministers to us for the house of our God.
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Ezra 8:17 NCV
I sent these men to Iddo, the leader at Casiphia, and told them what to say to Iddo and his relatives, who are the Temple servants in Casiphia. I sent them to bring servants to us for the Temple of our God.
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Ezra 8:17 NIRV
I sent all of those men to Iddo. He was the leader in Casiphia. He and his relatives were temple servants there. I told my men what to say to them. I wanted Iddo and his relatives to bring some attendants to us for the house of our God.
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Ezra 8:17 NIV
and I sent them to Iddo, the leader in Casiphia. I told them what to say to Iddo and his kinsmen, the temple servants in Casiphia, so that they might bring attendants to us for the house of our God.
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Ezra 8:17 NKJV
And I gave them a command for Iddo the chief man at the place Casiphia, and I told them what they should say to Iddo and his brethren the Nethinim at the place Casiphia--that they should bring us servants for the house of our God.
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Ezra 8:17 NLT
I sent them to Iddo, the leader of the Levites at Casiphia, to ask him and his relatives and the Temple servants to send us ministers for the Temple of God at Jerusalem.
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Ezra 8:17 NRS
and sent them to Iddo, the leader at the place called Casiphia, telling them what to say to Iddo and his colleagues the temple servants at Casiphia, namely, to send us ministers for the house of our God.
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Ezra 8:17 RSV
and sent them to Iddo, the leading man at the place Casiphi'a, telling them what to say to Iddo and his brethren the temple servants at the place Casiphi'a, namely, to send us ministers for the house of our God.
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Ezra 8:17 DBY
And I gave them a commission to Iddo the chief, at the place Casiphia, and I put words in their mouths to say to Iddo [and] his brethren the Nethinim, at the place Casiphia, that they should bring to us ministers for the house of our God.
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Ezra 8:17 MSG
I then sent them to Iddo, who is head of the town of Casiphia, and told them what to say to Iddo and his relatives who lived there in Casiphia: "Send us ministers for The Temple of God."
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Ezra 8:17 WBT
And I sent them with commandment to Iddo the chief at the place Casiphia, and I told them what they should say to Iddo, [and] to his brethren the Nethinims, at the place Casiphia, that they should bring to us ministers for the house of our God.
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Ezra 8:17 TMB
And I sent them with commandment unto Iddo the chief at the place Casiphia, and I told them what they should say unto Iddo and to his brethren the Nethinim at the place Casiphia, that they should bring unto u ministers for the house of our God.
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Ezra 8:17 TNIV
and I ordered them to go to Iddo, the leader in Kasiphia. I told them what to say to Iddo and his associates, the temple servants in Kasiphia, so that they might bring attendants to us for the house of our God.
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Ezra 8:17 WEB
I sent them forth to Iddo the chief at the place Casiphia; and I told them what they should tell Iddo, [and] his brothers the Nethinim, at the place Casiphia, that they should bring to us ministers for the house of our God.
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Ezra 8:17 WYC
and I sent them to Iddo, that is the chief (man) in the place of Casiphia, and I put in the mouth of them the words, which they should speak to Iddo, and to his brethren, (the) Nethinims, in the place of Casiphia, for to bring to us the ministers of the house of our God. (and I sent them to Iddo, that is the chief man, or the leader, at the place of Casiphia, and I put the words in their mouths, which they should say to Iddo, and to his kinsmen, the Temple workers, at that place of Casiphia, yea, that they should bring us ministers for the House of our God.)
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Ezra 8:17 YLT
and I charge them for Iddo the head, in the place Casiphia, and put in their mouth words to speak unto Iddo, [and] his brethren the Nethinim, in the place Casiphia, to bring to us ministrants for the house of our God.
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Ezra 8 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 8

The companions of Ezra. (1-20) Ezra implores God's blessing. (21-23) Treasures committed to the priests. (24-30) Ezra arrives at Jerusalem. (31-36)

Verses 1-20 Ezra assembles the outcasts of Israel, and the dispersed of Judah. God raised up the spirits of a small remnant to accompany him. What a pity that good men should omit a good work, for want of being spoken to!

Verses 21-23 Ezra procured Levites to go with him; but what will that avail, unless he have God with him? Those who seek God, are safe under the shadow of his wings, even in their greatest dangers; but those who forsake him, are always exposed. When entering upon any new state of life, our care should be, to bring none of the guilt of the sins of our former condition into it. When we are in any peril, let us be at peace with God, and then nothing can do us any real hurt. All our concerns about ourselves, our families, and our estates, it is our wisdom and duty, by prayer to commit to God, and to leave the care of them with him. And, on some occasions, we should decline advantages which are within our reach, lest we should cause others to stumble, and so our God be dishonoured. Let us ask wisdom of God, that we may know how to use or to refuse lawful things. We shall be no losers by venturing, suffering, or giving up for the Lord's sake. Their prayers were answered, and the event declared it. Never have any that sought God in earnest, found that they sought him in vain. In times of difficulty and danger, to set a season apart for secret or for social prayer, is the best method for relief we can take.

Verses 24-30 Do we expect that God should, by his providence, keep that which belongs to us, let us, by his grace, keep that which belongs to him. Let God's honour and interest be our care; and then we may expect that our lives and comforts will be his.

Verses 31-36 Enemies laid wait for the Jews, but God protected them. Even the common perils of journeys, call us to go out with prayer, and to return with praise and thanksgiving. But what shall we render when the Lord has led us safely through the pilgrimage of life, through the gloomy vale of death, out of the reach of all our enemies, into everlasting happiness! Among their sacrifices they had a sin-offering. The atonement sweetens and secures every mercy to us, which will not be truly comfortable, unless sin be taken away, and our peace made with God. Then had the church rest. The expressions here used, direct us to the deliverance of sinners from spiritual bondage, and their pilgrimage to the heavenly Jerusalem, under the care and protection of their God and Saviour.

Ezra 8 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 8

Ezra 8:1-14 . EZRA'S COMPANIONS FROM BABYLON.

1. this is the genealogy of them that went up with me from Babylon--The number given here amounts to 1754. But this is the register of adult males only, and as there were women and children also ( Ezra 8:21 ), the whole caravan may be considered as comprising between six thousand and seven thousand.

Ezra 8:15-20 . HE SENDS TO IDDO FOR MINISTERS FOR THE TEMPLE SERVICE.

15. I gathered them together to the river that runneth to Ahava--This river has not been ascertained. It is probable that the Ahava was one of the streams or numerous canals of Mesopotamia communicating with the Euphrates [Cyclopædia of Biblical Literature]. But it was certainly in Babylonia on the banks of that stream; and perhaps the place appointed for general rendezvous was in the neighborhood of a town of the same name. The emigrants encamped there for three days, according to Oriental custom, while the preparations for the departure were being completed and Ezra was arranging the order of the caravan.
I . . . found there none of the sons of Levi--that is, the ordinary Levites. Notwithstanding the privilege of exemption from all taxes granted to persons engaged in the temple service, none of the Levitical tribes were induced to join the settlement in Jerusalem; and it was even not without difficulty Ezra persuaded some of the priestly families to accompany him.

16-20. then sent I for Eliezer . . . with commandment unto Iddo the chief--Ezra sent this deputation, either by virtue of authority which by his priestly character he had over the Levites, or of the royal commission with which he was invested. The deputation was despatched to Iddo, who was a prince or chief of the Nethinims--for the Persian government allowed the Hebrews during their exile to retain their ecclesiastical government by their own chiefs, as well as to enjoy the privilege of free worship. Iddo's influence procured and brought to the camp at Ahava thirty-eight Levites, and two hundred twenty Nethinims, the descendants of the Gibeonites, who performed the servile duties of the temple.

Ezra 8:21-36 . A FAST PROCLAIMED.

21. Then I proclaimed a fast there--The dangers to travelling caravans from the Bedouin Arabs that prowl through the desert were in ancient times as great as they still are; and it seems that travellers usually sought the protection of a military escort. But Ezra had spoken so much to the king of the sufficiency of the divine care of His people that he would have blushed to apply for a guard of soldiers. Therefore he resolved that his followers should, by a solemn act of fasting and prayer, commit themselves to the Keeper of Israel. Their faith, considering the many and constant perils of a journey across the Bedouin regions, must have been great, and it was rewarded by the enjoyment of perfect safety during the whole way.

24-32. Then I separated twelve of the chief of the priests . . . and weighed unto them the silver, &c.--The custody of the contributions and of the sacred vessels was, during the journey, committed to twelve of the chief priests, who, with the assistance of ten of their brethren, were to watch closely over them by the way, and deliver them into the house of the Lord in Jerusalem. The treasures in silver and gold, according to the value of the Babylonian talent, amounted to over $3,000,000.

27. two vessels of fine copper, precious as gold--Almost all commentators agree in maintaining that the vessels referred to were not made of copper, but of an alloy capable of taking on a bright polish, which we think highly probable, as copper was then in common use among the Babylonians, and would not be as precious as gold. This alloy, much esteemed among the Jews, was composed of gold and other metals, which took on a high polish and was not subject to tarnish [NOYES].

31. we departed from the river of Ahava on the twelfth day of the first month--Computing from the time of their setting out to the period of their arrival, they occupied about four months on the way. Their health and security were marvellous during so long a journey. The pilgrim-caravans of the present day perform long journeys through the wildest deserts of the East under the protection of a firman from the Porte, and an escort of soldiers. But for a large body, composed as that of Ezra--of some thousands of men, women, and children, unaccustomed to travel, undisciplined to order, and without military strength, and with so large an amount of treasure tempting the cupidity of the marauding, plundering tribes of the desert--to accomplish a journey so long and so arduous in perfect safety, is one of the most astonishing events recorded in history. Nothing but the vigilant care of a superintending Providence could have brought them securely to their destination.

33-36. Now on the fourth day was the silver . . . weighed in the house of our God--The first three days after their arrival in Jerusalem were undoubtedly given to repose; on the next, the treasures were weighed and handed over to the custody of the officiating priests of the temple. The returned exiles offered burnt offerings, and Ezra delivered the royal commission to the satraps and inferior magistrates; while the Levitical portion of them lent all the assistance they could in performing the additional work which the arrival of so many new worshippers occasioned.