Isaia 43

1 MA ora, così ha detto il Signore, tuo Creatore, o Giacobbe, e tuo Formatore, o Israele: Non temere; perciocchè io ti ho riscattato, io ti ho chiamato per lo tuo nome; tu sei mio.

2 Quando tu passerai per le acque, io sarò teco; e quando passerai per li fiumi, non ti affogheranno; quando camminerai per lo fuoco non sarai arso, e la fiamma non ti divamperà.

3 Perciocchè io sono il Signore Iddio tuo, il Santo d’Israele, tuo Salvatore; io ho dato l’Egitto per tuo riscatto, e l’Etiopia, e Seba, in luogo tuo.

4 Conciossiachè tu mi sii stato caro, e pregiato, ed io ti abbia amato; io ho dati degli uomini per te, e de’ popoli per l’anima tua.

5 Non temere; perciocchè io son teco; io farò venir la tua progenie di Levante, e ti raccoglierò di Ponente.

6 Io dirò al Settentrione: Da’; ed al Mezzodì: Non divietare; adduci i miei figliuoli di lontano, e le mie figliuole dalle estremità della terra;

7 tutti quelli che si chiamano del mio Nome, e i quali io ho creati alla mia gloria, ho formati, anzi fatti;

8 traendo fuori il popolo ch’è cieco, benchè abbia degli occhi; e quelli che sono sordi, benchè abbiano degli orecchi.

9 Sieno tutte le genti radunate insieme, e raccolti i popoli; chi, d’infra loro, ha annunziato questo? e chi ci ha fatte intender le cose di prima? producano i lor testimoni, e sieno giustificati; ovvero, ascoltino eglino stessi, e dicano: Quest’è la verità.

10 Voi, insieme col mio Servitore, il quale io ho eletto, mi siete testimoni, dice il Signore; acciocchè sappiate, e mi crediate, ed intendiate, che io son desso; avanti me non fu formato alcun dio, e dopo me non ne sarà alcuno.

11 Io, io sono il Signore, e fuor di me non vi è alcun Salvatore.

12 Io ho annunziato, e salvato, e fatto intendere; e fra voi non vi è stato alcun dio strano; e voi mi siete testimoni, dice il Signore; ed io sono Iddio.

13 Eziandio da che il giorno fu, già era io desso; e non vi è niuno che possa liberare dalla mia mano. Se io opero, chi potrà impedir l’opera mia?

14 Così ha detto il Signore, vostro Redentore, il Santo d’Israele: Per amor di voi io ho mandato contro a Babilonia, e li ho fatti tutti scendere in fuga; anche i Caldei, nelle navi di cui si gloriano.

15 Io sono il Signore, il vostro Santo, il Creatore d’Israele, il vostro Re.

16 Così ha detto il Signore, il qual già fece una via nel mare, ed un sentiero nelle acque impetuose;

17 il qual fece uscire carri, e cavalli, esercito, e forza; tutti quanti furono atterrati, senza poter rilevarsi; furono estinti, furono spenti come un lucignolo.

18 Non ricordate le cose di prima, e non istate a mirare le cose antiche.

19 Ecco, io fo una cosa nuova, ora sarà prodotta; non la riconoscerete voi? Io metterò ancora una via nel deserto, e de’ fiumi nella solitudine.

20 Le fiere della campagna, gli sciacalli, e le ulule mi glorificheranno; perciocchè io avrò messe dell’acque nel deserto, e de’ fiumi nella solitudine, per dar bere al mio popolo, al mio eletto.

21 Il popolo che io m’ho formato, racconterà la mia lode.

22 Ma, quant’è a te, o Giacobbe, tu non mi hai invocato; ti sei tu pure affaticato per me, o Israele?

23 Tu non m’hai presentate le pecore de’ tuoi olocausti, e non m’hai onorato co’ tuoi sacrificii; io non t’ho tenuto in servitù intorno ad offerte, nè faticato intorno ad incenso.

24 Tu non m’hai comperata con danari canna odorosa, e non m’hai inebbriato col grasso de’ tuoi sacrificii; anzi tu hai tenuto me in servitù co’ tuoi peccati, e m’hai faticato con le tue iniquità.

25 Io, io son quel che cancello i tuoi misfatti, per amor di me stesso; e non ricorderò più i tuoi peccati,

26 Riducimi a memoria, litighiamo insieme; narra tu le tue ragioni, acciocchè tu ti giustifichi.

27 Il tuo primo padre ha peccato, ed i tuoi oratori han commesso misfatto contro a me.

28 Perciò, io tratterò come profani i principi del santuario, e metterò Giacobbe in isterminio, ed Israele in obrobrii.

Isaia 43 Commentary

God's unchangeable love for his people. (1-7) Apostates and idolaters addressed. (8-13) The deliverance from Babylon, and the conversion of the Gentiles. (14-21) Admonition to repent of sin. (22-28)

Verses 1-7 God's favour and good-will to his people speak abundant comfort to all believers. The new creature, wherever it is, is of God's forming. All who are redeemed with the blood of his Son, he has set apart for himself. Those that have God for them need not fear who or what can be against them. What are Egypt and Ethiopia, all their lives and treasures, compared with the blood of Christ? True believers are precious in God's sight, his delight is in them, above any people. Though they went as through fire and water, yet, while they had God with them, they need fear no evil; they should be born up, and brought out. The faithful are encouraged. They were to be assembled from every quarter. And with this pleasing object in view, the prophet again dissuades from anxious fears.

Verses 8-13 Idolaters are called to appear in defence of their idols. Those who make them, and trust in them, are like unto them. They have the shape and faculties of men; but they have not common sense. But God's people know the power of his grace, the sweetness of his comforts, the kind care of his providence, and the truth of his promise. All servants of God can give such an account of what he has wrought in them, and done for them, as may lead others to know and believe his power, truth, and love

Verses 14-21 The deliverance from Babylon is foretold, but there is reference to greater events. The redemption of sinners by Christ, the conversion of the Gentiles, and the recall of the Jews, are described. All that is to be done to rescue sinners, and to bring the believer to glory, is little, compared with that wondrous work of love, the redemption of man.

Verses 22-28 Those who neglect to call upon God, are weary of him. The Master tired not the servants with his commands, but they tired him with disobedience. What were the riches of God's mercy toward them? I, even I, am he who yet blotteth out thy transgressions. This encourages us to repent, because there is forgiveness with God, and shows the freeness of Divine mercy. When God forgives, he forgets. It is not for any thing in us, but for his mercies' sake, his promise' sake; especially for his Son's sake. He is pleased to reckon it his honour. Would man justify himself before God? The attempt is desperate: our first father broke the covenant, and we all have copied his example. We have no reason to expect pardon, except we seek it by faith in Christ; and that is always attended by true repentance, and followed by newness of life, by hatred of sin, and love to God. Let us then put him in remembrance of the promises he has made to the penitent, and the satisfaction his Son has made for them. Plead these with him in wrestling for pardon; and declare these things, that thou mayest be justified freely by his grace. This is the only way, and it is a sure way to peace.

Chapter Summary

INTRODUCTION TO ISAIAH 43

Is this chapter the Lord comforts his own people, under their afflictions, with many precious promises; asserts his deity against the idols of the nations; promises deliverance from Babylon, and a greater redemption than that; one branch of which is forgiveness of sin; and closes the chapter with a prediction of the destruction of the Jews by the Romans, for their iniquities. The Lord claims his interest in his people, not only on the foot of creation, but of redemption and calling, and promises them his presence in the midst of afflictions, Isa 43:1,2, puts them in mind of what he had done for them; and assures them of future layouts, as the effect of his unchangeable love to them, Isa 43:3,4 and promises the conversion of their seed and offspring in the several parts of the world, Isa 43:5-7 then challenges the Heathen nations to give such proofs of the deity of their idols as he was capable of giving of his, as his people were witnesses, taken from his eternity and immutability, as the alone Jehovah, and from his omniscience and omnipotence, Isa 43:8-13, after which the destruction of Babylon is prophesied of, and the redemption of his people out of it; which they are encouraged to believe from his being Jehovah, their Sanctifier, Creator, and King; and from what he had done formerly for them, when he brought them out of Egypt, Isa 43:14-17, and which yet was not to be mentioned or remembered, in comparison of what he would do in the world, a new thing, redemption by the Messiah, and the conversion of the Gentiles to the glory of his grace, Isa 43:18-21, the sins of omission and commission the people of God had been guilty of are mentioned, which are freely pardoned for Christ's sake, Isa 43:22-25 when the body and bulk of the Jewish nation were given up to destruction, because of their sins, Isa 43:26-28.