Isaia 7

1 OR avvenne a’ dì di Achaz, figliuolo di Iotam, figliuolo di Uzzia, re di Giuda, che Resin, re di Siria, e Peca, figliuolo di Remalia, re d’Israele, salirono a mano armata contro a Gerusalemme; ma non poterono espugnarla.

2 Or ciò fu rapportato alla Casa di Davide, dicendo: La Siria si è riposata sopra Efraim. E il cuor di Achaz, e del suo popolo, fu commosso, come gli alberi di un bosco si muovono per lo vento.

3 Allora il Signore disse ad Isaia: Esci ora incontro ad Achaz, tu, e Seariasub, tuo figliuolo, al capo del condotto della pescina alta, verso la strada del campo del purgator di panni.

4 E digli. Prendi guardia che tu te ne stii queto; non temere, e non avviliscasi il cuor tuo per queste due code di tizzoni fumanti; per l’ardente ira di Resin, e della Siria, e del figliuolo di Remalia.

5 Perciocchè la Siria, Efraim, e il figliuolo di Remalia, hanno preso un consiglio di male contro a te, dicendo:

6 Saliamo contro alla Giudea, e dividiamola in parti, e spartiamola fra noi, e costituiamo re in mezzo di essa il figliuolo di Tabeal.

7 Così ha detto il Signore Iddio: Questo non avrà effetto, e non sarà.

8 Perciocchè Damasco è il capo della Siria, e Resin è il capo di Damasco; e infra i sessantacinque anni, Efraim sarà fiaccato, sì che non sarà più popolo.

9 E Samaria è il capo di Efraim, e il figliuolo di Remalia il capo di Samaria. Non credete voi, perchè non siete accertati?

10 E il Signore continuò a parlare ad Achaz, dicendo:

11 Domandati un segno al Signore Iddio tuo; domandalo da alto, o da basso.

12 Ed Achaz disse: Io non lo domanderò, e non tenterò il Signore.

13 Ed Isaia disse: Ascoltate ora, casa di Davide: Evvi egli troppo poca cosa di travagliar gli uomini, che anche travagliate l’Iddio mio?

14 Perciò, il Signore stesso vi darà un segno: Ecco, la Vergine concepirà, e partorirà un Figliuolo; e tu chiamerai il suo nome Emmanuele.

15 Egli mangerà burro e miele, finchè egli sappia riprovare il male, ed eleggere il bene.

16 Perciocchè, avanti che questo fanciullo sappia riprovare il male ed eleggere il bene, la terra che tu abbomini sarà abbandonata dalla presenza de’ suoi due re.

17 Il Signore farà venir sopra te, e sopra il tuo popolo, e sopra la casa di tuo padre, de’ giorni, quali non son giammai venuti, dal giorno che Efraim si dipartì da Giuda; cioè: il re degli Assiri.

18 Ed avverrà che, in quel giorno, il Signore fischierà alle mosche che sono all’estremità de’ fiumi di Egitto; ed alle api, che son nel paese di Assiria.

19 E quelle verranno, e si riposeranno tutte nelle valli deserte, e nelle caverne delle rocce, e sopra ogni spino, e sopra ogni arboscello.

20 In quel giorno il Signore raderà, col rasoio tolto a prezzo, che è di là dal Fiume, cioè, col re di Assiria, il capo, e i peli de’ piedi; e anche la barba tutta interamente.

21 Ed avverrà in quel giorno, che, se alcuno avrà salvata una vitella e due pecore,

22 per l’abbondanza del latte che faranno, egli mangerà del burro; perciocchè chi sarà restato in mezzo della terra, mangerà burro e miele.

23 Ed avverrà in quel giorno, che ogni luogo, dove saranno state mille viti, del prezzo di mille sicli d’argento, sarà ridotto in vepri ed in pruni.

24 Vi si entrerà dentro con saette, e con arco; perciocchè tutta la terra non sarà altro che vepri e pruni.

25 E in tutti i monti che solevano arroncarsi col roncone, non verrà timore alcuno di vepri, nè di pruni; ma saranno per mandarvi a pascere i buoi, e per esser calcati dalle pecore.

Isaia 7 Commentary

Chapter 7

Ahaz threatened by Israel and Syria; and is assured their attack would be in vain. (1-9) God gives a sure sign by the promise of the long-expected Messiah. (10-16) The folly and sin of seeking relief from Assyria are reproved. (17-25)

Verses 1-9 Ungodly men are often punished by others as bad as themselves. Being in great distress and confusion, the Jews gave up all for lost. They had made God their enemy, and knew not how to make him their friend. The prophet must teach them to despise their enemies, in faith and dependence on God. Ahaz, in fear, called them two powerful princes. No, says the prophet, they are but tails of smoking firebrands, burnt out already. The two kingdoms of Syria and Israel were nearly expiring. While God has work for the firebrands of the earth, they consume all before them; but when their work is fulfilled, they will be extinguished in smoke. That which Ahaz thought most formidable, is made the ground of their defeat; because they have taken evil counsel against thee; which is an offence to God. God scorns the scorners, and gives his word that the attempt should not succeed. Man purposes, but God disposes. It was folly for those to be trying to ruin their neighbours, who were themselves near to ruin. Isaiah must urge the Jews to rely on the assurances given them. Faith is absolutely necessary to quiet and compose the mind in trials.

Verses 10-16 Secret disaffection to God is often disguised with the colour of respect to him; and those who are resolved that they will not trust God, yet pretend they will not tempt him. The prophet reproved Ahaz and his court, for the little value they had for Divine revelation. Nothing is more grievous to God than distrust, but the unbelief of man shall not make the promise of God of no effect; the Lord himself shall give a sign. How great soever your distress and danger, of you the Messiah is to be born, and you cannot be destroyed while that blessing is in you. It shall be brought to pass in a glorious manner; and the strongest consolations in time of trouble are derived from Christ, our relation to him, our interest in him, our expectations of him and from him. He would grow up like other children, by the use of the diet of those countries; but he would, unlike other children, uniformly refuse the evil and choose the good. And although his birth would be by the power of the Holy Ghost, yet he should not be fed with angels' food. Then follows a sign of the speedy destruction of the princes, now a terror to Judah. "Before this child," so it may be read; "this child which I have now in my arms," (Shear-jashub, the prophet's own son, ver. ( Isaiah 7:3 ) ,) shall be three or four years older, these enemies' forces shall be forsaken of both their kings. The prophecy is so solemn, the sign is so marked, as given by God himself after Ahaz rejected the offer, that it must have raised hopes far beyond what the present occasion suggested. And, if the prospect of the coming of the Divine Saviour was a never-failing support to the hopes of ancient believers, what cause have we to be thankful that the Word was made flesh! May we trust in and love Him, and copy his example.

Verses 17-25 Let those who will not believe the promises of God, expect to hear the alarms of his threatenings; for who can resist or escape his judgments? The Lord shall sweep all away; and whomsoever he employs in any service for him, he will pay. All speaks a sad change of the face of that pleasant land. But what melancholy change is there, which sin will not make with a people? Agriculture would cease. Sorrows of every kind will come upon all who neglect the great salvation. If we remain unfruitful under the means of grace, the Lord will say, Let no fruit grow on thee henceforth for ever.

Chapter Summary

INTRODUCTION TO ISAIAH 7

This chapter contains a prophecy of the preservation of the kingdom of Judah, from its enemies; a confirmation of it by a sign; and a prediction of various calamities that should come upon it, antecedent to the accomplishment of that sign. The enemies of Judea are named, and the besieging of Jerusalem by them, and the date of it, which was without effect, are mentioned, Isa 7:1 the fear and dread which seized the house of David upon the news of this confederacy, Isa 7:2 the orders given by the Lord to the Prophet Isaiah, to take with him his son, and meet Ahaz, at a certain place pointed at, Isa 7:3 whose errand was to comfort him, and exhort him to be quiet and easy; since the conspiracy formed against him should be fruitless, and the kingdom of Israel should be broken to pieces, Isa 7:4-9 after which the king is put upon asking a sign of the Lord, for the confirmation of it; which he refusing to do, under a pretence of tempting the Lord, is reproved; and a sign nevertheless is given; which is that of the birth of the Messiah of a virgin, who would be truly God, as his name Immanuel shows, and truly man, as his birth, his food, and gradual knowledge of good and evil, prove, Isa 7:10-15 yea, it is suggested that the deliverance of Judea from the two kings of Syria and Israel should be very speedy; even before the young child Isaiah had with him was capable of knowing to refuse evil, and chose good, Isa 7:16 but as a chastisement of the house of David for their incredulity in this matter, and slight of the divine goodness, various things are threatened to befall them, before the birth of the Messiah; even such as had not been since the revolt of the ten tribes; as that their enemies, the Assyrians and others, should come upon them in great numbers, and fill all places, so that they would be in the utmost distress, and not be able to escape, Isa 7:17-19 there would be a great consumption of men of all sorts, high and low, signified by shaving off the hair of the head, beard, and feet; so that the few that remained would enjoy plenty, Isa 7:20-22 and for want of men to till the land, it would be covered with thorns and briers; and because of wild beasts, the few men in it would be obliged to defend themselves with bows and arrows, Isa 7:23,24 and yet, after this, the land should become fruitful again, before the Messiah's coming, Isa 7:25, as some interpret it.