Compare Translations for Genesis 13:1

Genesis 13:1 ASV
And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the South.
Read Genesis 13 ASV  |  Read Genesis 13:1 ASV in parallel  
Genesis 13:1 BBE
And Abram went up out of Egypt with his wife and all he had, and Lot with him, and they came in to the South.
Read Genesis 13 BBE  |  Read Genesis 13:1 BBE in parallel  
Genesis 13:1 CEB
Abram went up from Egypt toward the arid southern plain with his wife, with everything he had, and with Lot.
Read Genesis 13 CEB  |  Read Genesis 13:1 CEB in parallel  
Genesis 13:1 CJB
Avram went up from Egypt - he, his wife and everything he had, and Lot with him - into the Negev.
Read Genesis 13 CJB  |  Read Genesis 13:1 CJB in parallel  
Genesis 13:1 RHE
And Abram went up out of Egypt, he and his wife, and all that he had, and Lot with him into the south.
Read Genesis 13 RHE  |  Read Genesis 13:1 RHE in parallel  
Genesis 13:1 ESV
So Abram went up from Egypt, he and his wife and all that he had, and Lot with him, into the Negeb.
Read Genesis 13 ESV  |  Read Genesis 13:1 ESV in parallel  
Genesis 13:1 GW
Abram left Egypt with his wife and everything he had and went to the Negev. Lot was with him.
Read Genesis 13 GW  |  Read Genesis 13:1 GW in parallel  
Genesis 13:1 GNT
Abram went north out of Egypt to the southern part of Canaan with his wife and everything he owned, and Lot went with him.
Read Genesis 13 GNT  |  Read Genesis 13:1 GNT in parallel  
Genesis 13:1 HNV
Avram went up out of Mitzrayim: he, his wife, all that he had, and Lot with him, into the South.
Read Genesis 13 HNV  |  Read Genesis 13:1 HNV in parallel  
Genesis 13:1 CSB
Then Abram went up from Egypt to the Negev-he, his wife, and all he had, and Lot with him.
Read Genesis 13 CSB  |  Read Genesis 13:1 CSB in parallel  
Genesis 13:1 KJV
And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.
Read Genesis 13 KJV  |  Read Genesis 13:1 KJV in parallel  |  Interlinear view
Genesis 13:1 LEB
Then Abram went up from Egypt, he and his wife and all that [was] with him. And Lot [went] with him to the Negev.
Read Genesis 13 LEB  |  Read Genesis 13:1 LEB in parallel  
Genesis 13:1 NAS
So Abram went up from Egypt to the Negev, he and his wife and all that belonged to him, and Lot with him.
Read Genesis 13 NAS  |  Read Genesis 13:1 NAS in parallel  |  Interlinear view
Genesis 13:1 NCV
So Abram, his wife, and Lot left Egypt, taking everything they owned, and traveled to southern Canaan.
Read Genesis 13 NCV  |  Read Genesis 13:1 NCV in parallel  
Genesis 13:1 NIRV
Abram went up from Egypt to the Negev Desert. He took his wife and everything he had. Lot went with him.
Read Genesis 13 NIRV  |  Read Genesis 13:1 NIRV in parallel  
Genesis 13:1 NIV
So Abram went up from Egypt to the Negev, with his wife and everything he had, and Lot went with him.
Read Genesis 13 NIV  |  Read Genesis 13:1 NIV in parallel  
Genesis 13:1 NKJV
Then Abram went up from Egypt, he and his wife and all that he had, and Lot with him, to the South.
Read Genesis 13 NKJV  |  Read Genesis 13:1 NKJV in parallel  
Genesis 13:1 NLT
So they left Egypt and traveled north into the Negev -- Abram with his wife and Lot and all that they owned,
Read Genesis 13 NLT  |  Read Genesis 13:1 NLT in parallel  
Genesis 13:1 NRS
So Abram went up from Egypt, he and his wife, and all that he had, and Lot with him, into the Negeb.
Read Genesis 13 NRS  |  Read Genesis 13:1 NRS in parallel  
Genesis 13:1 RSV
So Abram went up from Egypt, he and his wife, and all that he had, and Lot with him, into the Negeb.
Read Genesis 13 RSV  |  Read Genesis 13:1 RSV in parallel  
Genesis 13:1 DBY
And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, towards the south.
Read Genesis 13 DBY  |  Read Genesis 13:1 DBY in parallel  
Genesis 13:1 MSG
So Abram left Egypt and went back to the Negev, he and his wife and everything he owned, and Lot still with him.
Read Genesis 13 MSG  |  Read Genesis 13:1 MSG in parallel  
Genesis 13:1 WBT
And Abram returned from Egypt, he, and his wife, and all that he had, and Lot with him, into the south.
Read Genesis 13 WBT  |  Read Genesis 13:1 WBT in parallel  
Genesis 13:1 TMB
And Abram went up out of Egypt, he and his wife and all that he had, and Lot with him, into the south.
Read Genesis 13 TMB  |  Read Genesis 13:1 TMB in parallel  
Genesis 13:1 TNIV
So Abram went up from Egypt to the Negev, with his wife and everything he had, and Lot went with him.
Read Genesis 13 TNIV  |  Read Genesis 13:1 TNIV in parallel  
Genesis 13:1 TYN
Than Abram departed out of Egipte both he and his wyfe and all that he had and Lot wyth hym vnto the south.
Read Genesis 13 TYN  |  Read Genesis 13:1 TYN in parallel  
Genesis 13:1 WEB
Abram went up out of Egypt: he, his wife, all that he had, and Lot with him, into the South.
Read Genesis 13 WEB  |  Read Genesis 13:1 WEB in parallel  
Genesis 13:1 WYC
Therefore Abram ascended from Egypt (And so Abram went up from Egypt), he, and his wife, and all things that he had; and Lot went with him, to the south coast.
Read Genesis 13 WYC  |  Read Genesis 13:1 WYC in parallel  
Genesis 13:1 YLT
And Abram goeth up from Egypt (he and his wife, and all that he hath, and Lot with him) towards the south;
Read Genesis 13 YLT  |  Read Genesis 13:1 YLT in parallel  

Genesis 13 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 13

Abram returns out of Egypt with great riches. (1-4) Strife between the herdsmen of Abram and Lot. Abram gives Lot his choice of the country. (5-9) Lot chooses to dwell at Sodom. (10-13) God renews his promise to Abram, who removes to Hebron. (14-18)

Verses 1-4 Abram was very rich: he was very heavy, so the Hebrew word is; for riches are a burden; and they that will be rich, do but load themselves with thick clay, ( Habakkuk 2:6 ) . There is a burden of care in getting riches, fear in keeping them, temptation in using them, guilt in abusing them, sorrow in losing them, and a burden of account at last to be given up about them. Yet God in his providence sometimes makes good men rich men, and thus God's blessing made Abram rich without sorrow, ( Proverbs 10:22 ) . Though it is hard for a rich man to get to heaven, yet in some cases it may be, ( mark 10:23 mark 10:24 ) . Nay, outward prosperity, if well managed, is an ornament to piety, and an opportunity for doing more good. Abram removed to Beth-el. His altar was gone, so that he could not offer sacrifice; but he called on the name of the Lord. You may as soon find a living man without breath as one of God's people without prayer.

Verses 5-9 Riches not only afford matter for strife, and are the things most commonly striven about; but they also stir up a spirit of contention, by making people proud and covetous. Mine and thine are the great make-bates of the world. Poverty and labour, wants and wanderings, could not separate Abram and Lot; but riches did so. Bad servants often make a great deal of mischief in families and among neighbours, by their pride and passion, lying, slandering, and talebearing. What made the quarrel worse was, that the Canaanite and the Perizzite dwelt then in the land. The quarrels of professors are the reproach of religion, and give occasion to the enemies of the Lord to blaspheme. It is best to keep the peace, that it be not broken; but the next best is, if differences do happen, with all speed to quench the fire that is broken out. The attempt to stay this strife was made by Abram, although he was the elder and the greater man. Abram shows himself to be a man of cool spirit, that had the command of his passion, and knew how to turn away wrath by a soft answer. Those that would keep the peace, must never render railing for railing. And of a condescending spirit; he was willing to beseech even his inferior to be at peace. Whatever others are for, the people of God must be for peace. Abram's plea for peace was very powerful. Let the people of the land contend about trifles; but let not us fall out, who know better things, and look for a better country. Professors of religion should be most careful to avoid contention. Many profess to be for peace who will do nothing towards it: not so Abram. When God condescends to beseech us to be reconciled, we may well beseech one another. Though God had promised Abram to give this land to his seed, yet he offered an equal or better share to Lot, who had not an equal right; and he will not, under the protection of God's promise, act hardly to his kinsman. It is noble to be willing to yield for peace' sake.

Verses 10-13 Abram having offered Lot the choice, he at once accepted it. Passion and selfishness make men rude. Lot looked to the goodness of the land; therefore he doubted not that in such a fruitful soil he should certainly thrive. But what came of it? Those who, in choosing relations, callings, dwellings, or settlements, are guided and governed by the lust of the flesh, the lust of the eye, or the pride of life, cannot expect God's presence or blessing. They are commonly disappointed even in that which they principally aim at. In all our choices this principle should rule, That is best for us, which is best for our souls. Lot little considered the badness of the inhabitants. The men of Sodom were impudent, daring sinners. This was the iniquity of Sodom, pride, fulness of bread, and abundance of idleness, ( Ezekiel 16:49 ) . God often gives great plenty to great sinners. It has often been the vexatious lot of good men to live among wicked neighbours; and it must be the more grievous, if, as Lot here, they have brought it upon themselves by a wrong choice.

Verses 14-18 Those are best prepared for the visits of Divine grace, whose spirits are calm, and not ruffled with passion. God will abundantly make up in spiritual peace, what we lose for preserving neighbourly peace. When our relations are separated from us, yet God is not. Observe also the promises with which God now comforted and enriched Abram. Of two things he assures him; a good land, and a numerous issue to enjoy it. The prospects seen by faith are more rich and beautiful than those we see around us. God bade him walk through the land, not to think of fixing in it, but expect to be always unsettled, and walking through it to a better Canaan. He built an altar, in token of his thankfulness to God. When God meets us with gracious promises, he expects that we should attend him with humble praises. In outward difficulties, it is very profitable for the true believer to mediate on the glorious inheritance which the Lord has for him at the last.

Genesis 13 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 13

Genesis 13:1-18 . RETURN FROM EGYPT.

1. went up . . . south--Palestine being a highland country, the entrance from Egypt by its southern boundary is a continual ascent.

2. very rich--compared with the pastoral tribes to which Abraham belonged. An Arab sheik is considered rich who has a hundred or two hundred tents, from sixty to a hundred camels, a thousand sheep and goats respectively. And Abram being very rich, must have far exceeded that amount of pastoral property. "Gold and silver" being rare among these peoples, his probably arose from the sale of his produce in Egypt.

3. went on his journeys--His progress would be by slow marches and frequent encampments as Abram had to regulate his movements by the prospect of water and pasturage.
unto the place . . . between Beth-el and Hai--"a conspicuous hill--its topmost summit resting on the rocky slopes below, and distinguished by its olive groves--offering a natural base for the altar and a fitting shade for the tent of the patriarch" [STANLEY].

4. there Abram called on the name of the Lord--He felt a strong desire to reanimate his faith and piety on the scene of his former worship: it might be to express humility and penitence for his misconduct in Egypt or thankfulness for deliverance from perils--to embrace the first opportunity on returning to Canaan of leading his family to renew allegiance to God and offer the typical sacrifices which pointed to the blessings of the promise.

7. And there was a strife--Abraham's character appears here in a most amiable light. Having a strong sense of religion, he was afraid of doing anything that might tend to injure its character or bring discredit on its name, and he rightly judged that such unhappy effects would be produced if two persons whom nature and grace had so closely connected should come to a rupture [ Genesis 13:8 ]. Waiving his right to dictate, he gave the freedom of choice to Lot. The conduct of Abraham was not only disinterested and peaceable, but generous and condescending in an extraordinary degree, exemplifying the Scripture precepts ( Matthew 6:32 , Romans 12:10 Romans 12:11 , Philippians 2:4 ).

10. Lot lifted up his eyes--Travellers say that from the top of this hill, a little "to the east of Beth-el" [ Genesis 12:8 ], they can see the Jordan, the broad meadows on either bank, and the waving line of verdure which marks the course of the stream.

11. Then Lot chose him all the plain--a choice excellent from a worldly point of view, but most inexpedient for his best interests. He seems, though a good man, to have been too much under the influence of a selfish and covetous spirit: and how many, alas! imperil the good of their souls for the prospect of worldly advantage.

14, 15. Lift up now thine eyes . . . all the land which thou seest--So extensive a survey of the country, in all directions, can be obtained from no other point in the neighborhood; and those plains and hills, then lying desolate before the eyes of the solitary patriarch, were to be peopled with a mighty nation "like the dust of the earth in number," as they were in Solomon's time ( 1 Kings 4:20 ).

18. the plain of Mamre . . . built . . . an altar--the renewal of the promise was acknowledged by Abram by a fresh tribute of devout gratitude.