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Compare Translations for Genesis 49:10

Genesis 49:10 ASV
The sceptre shall not depart from Judah, Nor the ruler's staff from between his feet, Until Shiloh come: And unto him shall the obedience of the peoples be.
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Genesis 49:10 BBE
The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule.
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Genesis 49:10 CEB
The scepter won't depart from Judah, nor the ruler's staff from among his banners. Gifts will be brought to him; people will obey him.
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Genesis 49:10 CJB
The scepter will not pass from Y'hudah, nor the ruler's staff from between his legs, until he comes to whom [obedience] belongs; and it is he whom the peoples will obey.
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Genesis 49:10 RHE
The sceptre shall not be taken away from Juda, nor a ruler from his thigh, till he come that is to be sent, and he shall be the expectation of nations.
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Genesis 49:10 ESV
The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until tribute comes to him; and to him shall be the obedience of the peoples.
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Genesis 49:10 GW
A scepter will never depart from Judah nor a ruler's staff from between his feet until Shiloh comes and the people obey him.
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Genesis 49:10 GNT
Judah will hold the royal scepter, And his descendants will always rule. Nations will bring him tribute And bow in obedience before him.
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Genesis 49:10 HNV
The scepter will not depart from Yehudah, Nor the ruler's staff from between his feet, Until Shiloh comes. To him will the obedience of the peoples be.
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Genesis 49:10 CSB
The scepter will not depart from Judah, or the staff from between his feet, until He whose right it is comes and the obedience of the peoples belongs to Him.
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Genesis 49:10 KJV
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come ; and unto him shall the gathering of the people be.
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Genesis 49:10 LEB
The scepter shall not depart from Judah, nor the ruler's staff between his feet, until Shiloh comes. And to him shall be the obedience of nations.
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Genesis 49:10 NAS
"The scepter shall not depart from Judah, Nor the ruler's staff from between his feet, Until Shiloh comes, And to him shall be the obedience of the peoples.
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Genesis 49:10 NCV
Kings will come from Judah's family; someone from Judah will always be on the throne. Judah will rule until Shiloh comes, and the nations will obey him.
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Genesis 49:10 NIRV
The right to rule will not leave Judah. The ruler's rod will not be taken from between his feet. It will be his until the king it belongs to comes. It will be his until the nations obey him.
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Genesis 49:10 NIV
The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs and the obedience of the nations is his.
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Genesis 49:10 NKJV
The scepter shall not depart from Judah, Nor a lawgiver from between his feet, Until Shiloh comes; And to Him shall be the obedience of the people.
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Genesis 49:10 NLT
The scepter will not depart from Judah, nor the ruler's staff from his descendants, until the coming of the one to whom it belongs, the one whom all nations will obey.
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Genesis 49:10 NRS
The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until tribute comes to him; and the obedience of the peoples is his.
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Genesis 49:10 RSV
The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs; and to him shall be the obedience of the peoples.
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Genesis 49:10 DBY
The scepter will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples.
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Genesis 49:10 MSG
The scepter shall not leave Judah; he'll keep a firm grip on the command staff Until the ultimate ruler comes and the nations obey him.
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Genesis 49:10 WBT
The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh shall come: and to him [shall be] the gathering of the people.
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Genesis 49:10 TMB
The scepter shall not depart from Judah, nor a lawgiver from between his feet until Shiloh come; and unto Him shall the gathering of the people be.
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Genesis 49:10 TNIV
The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he to whom it belongs shall come and the obedience of the nations be his.
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Genesis 49:10 TYN
The sceptre shall not departe from Iuda nor a ruelar from betwene his legges vntill Silo come vnto whome the people shall herken.
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Genesis 49:10 WEB
The scepter will not depart from Judah, Nor the ruler's staff from between his feet, Until Shiloh comes. To him will the obedience of the peoples be.
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Genesis 49:10 WYC
The sceptre shall not be taken away from Judah, and a duke (out) of his hip (nor a ruler from between his hips, or out of his loins), till he come that shall be sent, and he shall be the abiding of heathen men;
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Genesis 49:10 YLT
The sceptre turneth not aside from Judah, And a lawgiver from between his feet, Till his Seed come; And his [is] the obedience of peoples.
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Genesis 49 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 49

Jacob calls his sons to bless them. (1,2) Reuben, Simeon, Levi. (3-7) Judah. (8-12) Zebulun, Issachar, Dan. (13-18) Gad, Asher, Naphtali. (19-21) Joseph and Benjamin. (22-27) Jacob's charge respecting his burial, His death. (28-33)

Verses 1-2 All Jacob's sons were living. His calling them together was a precept for them to unite in love, not to mingle with the Egyptians; and foretold that they should not be separated, as Abraham's sons and Isaac's were, but should all make one people. We are not to consider this address as the expression of private feelings of affection, resentment, or partiality; but as the language of the Holy Ghost, declaring the purpose of God respecting the character, circumstances, and situation of the tribes which descended from the sons of Jacob, and which may be traced in their histories.

Verses 3-7 Reuben was the first-born; but by gross sin, he forfeited the birthright. The character of Reuben is, that he was unstable as water. Men do not thrive, because they do not fix. Reuben's sin left a lasting infamy upon his family. Let us never do evil, then we need not fear being told of it. Simeon and Levi were passionate and revengeful. The murder of the Shechemites is a proof of this. Jacob protested against that barbarous act. Our soul is our honour; by its powers we are distinguished from, and raised above, the beasts that perish. We ought, from our hearts, to abhor all bloody and mischievous men. Cursed be their anger. Jacob does not curse their persons, but their lusts. I will divide them. The sentence as it respects Levi was turned into a blessing. This tribe performed an acceptable service in their zeal against the worshippers of the golden calf, ( Exodus 32 ) . Being set apart to God as priests, they were in that character scattered through the nation of Israel.

Verses 8-12 Judah's name signifies praise. God was praised for him, chap. 29:35 , praised by him, and praised in him; therefore his brethren shall praise him. Judah should be a strong and courageous tribe. Judah is compared, not to a lion raging and ranging, but to a lion enjoying the satisfaction of his power and success, without creating vexation to others; this is to be truly great. Judah should be the royal tribe, the tribe from which Messiah the Prince should come. Shiloh, that promised Seed in whom the earth should be blessed, "that peaceable and prosperous One," or "Saviour," he shall come of Judah. Thus dying Jacob at a great distance saw Christ's day, and it was his comfort and support on his death-bed. Till Christ's coming, Judah possessed authority, but after his crucifixion this was shortened, and according to what Christ foretold, Jerusalem was destroyed, and all the poor harassed remnant of Jews were confounded together. Much which is here said concerning Judah, is to be applied to our Lord Jesus. In him there is plenty of all which is nourishing and refreshing to the soul, and which maintains and cheers the Divine life in it. He is the true Vine; wine is the appointed symbol of his blood, which is drink indeed, as shed for sinners, and applied in faith; and all the blessings of his gospel are wine and milk, without money and without price, to which every thirsty soul is welcome. Isa. 55:1 .

Verses 13-18 Concerning Zebulun: if prophecy says, Zebulun shall be a haven of ships, be sure Providence will so plant him. God appoints the bounds of our habitation. It is our wisdom and duty to accommodate ourselves to our lot, and to improve it; if Zebulun dwell at the heaven of the sea, let him be for a haven of ships. Concerning Issachar: he saw that the land was pleasant, yielding not only pleasant prospects, but pleasant fruits to recompense his toils. Let us, with an eye of faith, see the heavenly rest to be good, and that land of promise to be pleasant; this will make our present services easy. Dan should, by art, and policy, and surprise, gain advantages against his enemies, like a serpent biting the heel of the traveller. Jacob, almost spent, and ready to faint, relieves himself with those words, "I have waited for thy salvation, O Lord!" The salvation he waited for was Christ, the promised Seed; now that he was going to be gathered to his people, he breathes after Him to whom the gathering of the people shall be. He declared plainly that he sought heaven, the better country, ( hebrews 11:13 hebrews 11:14 ) . Now he is going to enjoy the salvation, he comforts himself that he had waited for the salvation. Christ, as our way to heaven, is to be waited on; and heaven, as our rest in Christ, is to be waited for. It is the comfort of a dying saint thus to have waited for the salvation of the Lord; for then he shall have what he has been waiting for.

Verses 19-21 Concerning Gad, Jacob alludes to his name, which signifies a troop, and foresees the character of that tribe. The cause of God and his people, though for a time it may seem to be baffled and run down, will be victorious at last. It represents the Christian's conflict. Grace in the soul is often foiled in its conflicts; troops of corruption overcome it, but the cause is God's, and grace will in the end come off conqueror, yea, more than conqueror, ( Romans 8:37 ) . Asher should be a rich tribe. His inheritance bordered upon Carmel, which was fruitful to a proverb. Naphtali, is a hind let loose. We may consider it as a description of the character of this tribe. Unlike the laborious ox and ass; desirous of ease and liberty; active, but more noted for quick despatch than steady labour and perseverance. Like the suppliant who, with goodly words, craves mercy. Let not those of different tempers and gifts censure or envy one another.

Verses 22-27 The blessing of Joseph is very full. What Jacob says of him, is history as well as prophecy. Jacob reminds him of the difficulties and fiery darts of temptations he had formerly struggled through. His faith did not fail, but through his trials he bore all his burdens with firmness, and did not do anything unbecoming. All our strength for resisting temptations, and bearing afflictions, comes from God; his grace is sufficient. Joseph became the shepherd of Israel, to take care of his father and family; also the stone of Israel, their foundation and strong support. In this, as in many other things, Joseph was a remarkable type of the Good Shepherd, and tried Corner Stone of the whole church of God. Blessings are promised to Joseph's posterity, typical of the vast and everlasting blessings which come upon the spiritual seed of Christ. Jacob blessed all his sons, but especially Joseph, "who was separated from his brethren." Not only separated in Egypt, but, possessing eminent dignity, and more devoted to God. Of Benjamin it is said, He shall ravin as a wolf. Jacob was guided in what he said by the Spirit of prophecy, and not by natural affection; else he would have spoken with more tenderness of his beloved son Benjamin. Concerning him he only foresees and foretells, that his posterity should be a warlike tribe, strong and daring, and that they should enrich themselves with the spoils of their enemies; that they should be active. Blessed Paul was of this tribe, ( Romans 11:1 , Philippians 3:5 ) ; he, in the morning of his day, devoured the prey as a persecutor, but in the evening divided the spoils as a preacher; he shared the blessings of Judah's Lion, and assisted in his victories.

Verses 28-33 Jacob blessed every one according to the blessings God in after-times intended to bestow upon them. He spoke about his burial-place, from a principle of faith in the promise of God, that Canaan should be the inheritance of his seed in due time. When he had finished both his blessing and his charge, and so had finished his testimony, he addressed himself to his dying work. He gathered up his feet into the bed, not only as one patiently submitting to the stroke, but as one cheerfully composing himself to rest, now that he was weary. He freely gave up his spirit into the hand of God, the Father of spirits. If God's people be our people, death will gather us to them. Under the care of the Shepherd of Israel, we shall lack nothing for body or soul. We shall remain unmoved until our work is finished; then, breathing out our souls into His hands for whose salvation we have waited, we shall depart in peace, and leave a blessing for our children after us.

Genesis 49 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 49

Genesis 49:1-33 . PATRIARCHAL BLESSING.

1. Jacob called unto his sons--It is not to the sayings of the dying saint, so much as of the inspired prophet, that attention is called in this chapter. Under the immediate influence of the Holy Spirit he pronounced his prophetic benediction and described the condition of their respective descendants in the last days, or future times.

Genesis 49:3 Genesis 49:4 . REUBEN forfeited by his crime the rights and honors of primogeniture. His posterity never made any figure; no judge, prophet, nor ruler, sprang from this tribe.

Genesis 49:5-7 . SIMEON AND LEVI were associate in wickedness, and the same prediction would be equally applicable to both their tribes. Levi had cities allotted to them ( Joshua 21:1-45 ) in every tribe. On account of their zeal against idolatry, they were honorably "divided in Jacob"; whereas the tribe of Simeon, which was guilty of the grossest idolatry and the vices inseparable from it, were ignominiously "scattered."

Genesis 49:8-12 . JUDAH--A high pre-eminence is destined to this tribe ( Numbers 10:14 , Judges 1:2 ). Besides the honor of giving name to the Promised Land, David, and a greater than David--the Messiah--sprang from it. Chief among the tribes, "it grew up from a lion's whelp"--that is, a little power--till it became "an old lion"--that is, calm and quiet, yet still formidable.

10. until Shiloh come--Shiloh--this obscure word is variously interpreted to mean "the sent" ( John 17:3 ), "the seed" ( Isaiah 11:1 ), the "peaceable or prosperous one" ( Ephesians 2:14 )--that is, the Messiah ( Isaiah 11:10 , Romans 15:12 ); and when He should come, "the tribe of Judah should no longer boast either an independent king or a judge of their own" [CALVIN]. The Jews have been for eighteen centuries without a ruler and without a judge since Shiloh came, and "to Him the gathering of the people has been."

Genesis 49:13 . ZEBULUN was to have its lot on the seacoast, close to Zidon, and to engage, like that state, in maritime pursuits and commerce.

Genesis 49:14 Genesis 49:15 . ISSACHAR--

14. a strong ass couching down between two burdens--that is, it was to be active, patient, given to agricultural labors. It was established in lower Galilee--a "good land," settling down in the midst of the Canaanites, where, for the sake of quiet, they "bowed their shoulder to bear, and became a servant unto tribute."

Genesis 49:16-18 . DAN--though the son of a secondary wife, was to be "as one of the tribes of Israel."

17. Dan--"a judge."
a serpent . . . an adder--A serpent, an adder, implies subtlety and stratagem; such was pre-eminently the character of Samson, the most illustrious of its judges.

Genesis 49:19 . GAD--This tribe should be often attacked and wasted by hostile powers on their borders ( Judges 10:8 , Jeremiah 49:1 ). But they were generally victorious in the close of their wars.

Genesis 49:20 . ASHER--"Blessed." Its allotment was the seacoast between Tyre and Carmel, a district fertile in the production of the finest corn and oil in all Palestine.

Genesis 49:21 . NAPHTALI--The best rendering we know is this, "Naphtali is a deer roaming at liberty; he shooteth forth goodly branches," or majestic antlers [TAYLOR, Scripture Illustrations], and the meaning of the prophecy seems to be that the tribe of Naphtali would be located in a territory so fertile and peaceable, that, feeding on the richest pasture, he would spread out, like a deer, branching antlers.

Genesis 49:22-26 . JOSEPH--

22. a fruitful bough, &c.--denotes the extraordinary increase of that tribe (compare Numbers 1:33-35 , Joshua 17:17 , Deuteronomy 33:17 ). The patriarch describes him as attacked by envy, revenge, temptation, ingratitude; yet still, by the grace of God, he triumphed over all opposition, so that he became the sustainer of Israel; and then he proceeds to shower blessings of every kind upon the head of this favorite son. The history of the tribes of Ephraim and Manasseh shows how fully these blessings were realized.

Genesis 49:27-33 . BENJAMIN

27. shall ravin like a wolf--This tribe in its early history spent its energies in petty or inglorious warfare and especially in the violent and unjust contest (Judges 19:1-20:48'), in which it engaged with the other tribes, when, notwithstanding two victories, it was almost exterminated.

28. all these are the twelve tribes of Israel--or ancestors. Jacob's prophetic words obviously refer not so much to the sons as to the tribes of Israel.

29. he charged them--The charge had already been given and solemnly undertaken ( Genesis 47:31 ). But in mentioning his wishes now and rehearsing all the circumstances connected with the purchase of Machpelah, he wished to declare, with his latest breath, before all his family, that he died in the same faith as Abraham.

33. when Jacob had made an end of commanding his sons--It is probable that he was supernaturally strengthened for this last momentous office of the patriarch, and that when the divine afflatus ceased, his exhausted powers giving way, he yielded up the ghost, and was gathered unto his people.