Ezekiel 17

1 The Lord spoke to me.

2 "Mortal man," he said, "tell the Israelites a parable

3 to let them know what I, the Sovereign Lord, am saying to them: There was a giant eagle with beautiful feathers and huge wings, spread wide. He flew to the Lebanon Mountains and broke off the top of a cedar tree,

4 which he carried to a land of commerce and placed in a city of merchants.

5 Then he took a young plant from the land of Israel and planted it in a fertile field, where there was always water to make it grow.

6 The plant sprouted and became a low, wide-spreading grapevine. The branches grew upward toward the eagle, and the roots grew deep. The vine was covered with branches and leaves.

7 "There was another giant eagle with huge wings and thick plumage. And now the vine sent its roots toward him and turned its leaves toward him, in the hope that he would give it more water than there was in the garden where it was growing.

8 But the vine had already been planted in a fertile, well-watered field so that it could grow leaves and bear grapes and be a magnificent vine.

9 "So I, the Sovereign Lord, ask: Will this vine live and grow? Won't the first eagle pull it up by its roots, pull off the grapes, and break off the branches and let them wither? It will not take much strength or a mighty nation to pull it up.

10 Yes, it is planted, but will it live and grow? Won't it wither when the east wind strikes it? Won't it wither there where it is growing?"

11 The Lord said to me,

12 "Ask these rebels if they know what the parable means. Tell them that the king of Babylonia came to Jerusalem and took the king and his officials back with him to Babylonia. ¹

13 He took one of the king's family, made a treaty with him, and made him swear to be loyal. He took important men as hostages

14 to keep the nation from rising again and to make sure that the treaty would be kept.

15 But the king of Judah rebelled and sent agents to Egypt to get horses and a large army. Will he succeed? Can he get away with that? He cannot break the treaty and go unpunished!

16 "As surely as I am the living God," says the Sovereign Lord, "this king will die in Babylonia because he broke his oath and the treaty he had made with the king of Babylonia, who put him on the throne.

17 Even the powerful army of the king of Egypt will not be able to help him fight when the Babylonians build earthworks and dig trenches in order to kill many people.

18 He broke his oath and the treaty he had made. He did all these things, and now he will not escape."

19 The Sovereign Lord says, "As surely as I am the living God, I will punish him for breaking the treaty which he swore in my name to keep.

20 I will spread out a hunter's net and catch him in it. I will take him to Babylonia and punish him there, because he was unfaithful to me.

21 His best soldiers will be killed in battle, and the survivors will be scattered in every direction. Then you will know that I, the Lord, have spoken."

22 This is what the Sovereign Lord says: "I will take the top of a tall cedar and break off a tender sprout; I will plant it on a high mountain,

23 on Israel's highest mountain. It will grow branches and bear seed and become a magnificent cedar. Birds of every kind will live there and find shelter in its shade.

24 All the trees in the land will know that I am the Lord. I cut down the tall trees and make small trees grow tall. I wither up the green trees and make the dry trees become green. I, the Lord, have spoken. I will do what I have said I would do."

Ezekiel 17 Commentary

Chapter 17

A parable relative to the Jewish nation. (1-10) to which an explanation is added. (11-21) A direct promise of the Messiah. (22-24)

Verses 1-10 Mighty conquerors are aptly likened to birds or beasts of prey, but their destructive passions are overruled to forward God's designs. Those who depart from God, only vary their crimes by changing one carnal confidence for another, and never will prosper.

Verses 11-21 The parable is explained, and the particulars of the history of the Jewish nation at that time may be traced. Zedekiah had been ungrateful to his benefactor, which is a sin against God. In every solemn oath, God is appealed to as a witness of the sincerity of him that swears. Truth is a debt owing to all men. If the professors of the true religion deal treacherously with those of a false religion, their profession makes their sin the worse; and God will the more surely and severely punish it. The Lord will not hold those guiltless who take his name in vain; and no man shall escape the righteous judgment of God who dies under unrepented guilt.

Verses 22-24 The unbelief of man shall not make the promise of God of none effect. The parable of a tree, used in the threatening, is here presented in the promise. It appears only applicable to Jesus, the Son of David, the Messiah of God. The kingdom of Satan, which has borne so long, so large a sway, shall be broken, and the kingdom of Christ, which was looked upon with contempt, shall be established. Blessed be God, our Redeemer is seen even by the ends of the earth. We may find refuge from the wrath to come, and from every enemy and danger, under his shadow; and believers are fruitful in him.

Cross References

• 1. 17.12-15 2 K 24.15-20;2 Chronicles 36.10-13.

Footnotes

• [a]. [Hebrew has an additional word, the meaning of which is unclear.]
• [b]. And now the vine . . . growing; [or] And now the vine turned away from the garden where it was growing and sent its roots toward him and turned its leaves toward him, in the hope that he would give it water.

Chapter Summary

INTRODUCTION TO EZEKIEL 17

Under the simile of two eagles and a vine are represented the kings of Babylon and Egypt, and the condition of the Jews, who are threatened with ruin for their perfidy; and yet a promise is made of the raising up of the house of Judah, and family of David, in the Messiah. The prophet is bid to deliver a riddle or parable to the house of Israel, Eze 17:1,2. The riddle or parable is concerning two eagles and a vine, which is delivered, Eze 17:3-10; and the explanation of it is in Eze 17:11-15; and then the destruction of the Jews is threatened for their treachery to the king of Babylon, Eze 17:16-21; and the chapter is closed with a promise of the Messiah, and the prosperity of his kingdom, Eze 17:22-24.