Ezekiel 16

1 The Lord spoke to me again.
2 "Mortal man," he said, "point out to Jerusalem what disgusting things she has done.
3 Tell Jerusalem what the Sovereign Lord is saying to her: "You were born in the land of Canaan. Your father was an Amorite, and your mother was a Hittite.
4 When you were born, no one cut your umbilical cord or washed you or rubbed you with salt or wrapped you in cloths.
5 No one took enough pity on you to do any of these things for you. When you were born, no one loved you. You were thrown out in an open field.
6 "Then I passed by and saw you squirming in your own blood. You were covered with blood, but I wouldn't let you die.
7 I made you grow like a healthy plant. You grew strong and tall and became a young woman. Your breasts were well-formed, and your hair had grown, but you were naked.
8 "As I passed by again, I saw that the time had come for you to fall in love. I covered your naked body with my coat and promised to love you. Yes, I made a marriage covenant with you, and you became mine." This is what the Sovereign Lord says.
9 "Then I took water and washed the blood off you. I rubbed olive oil on your skin.
10 I dressed you in embroidered gowns and gave you shoes of the best leather, a linen headband, and a silk cloak.
11 I put jewels on you - bracelets and necklaces.
12 I gave you a nose ring and earrings and a beautiful crown to wear.
13 You had ornaments of gold and silver, and you always wore clothes of embroidered linen and silk. You ate bread made from the best flour, and had honey and olive oil to eat. Your beauty was dazzling, and you became a queen.
14 You became famous in every nation for your perfect beauty, because I was the one who made you so lovely." This is what the Sovereign Lord says.
15 "But you took advantage of your beauty and fame to sleep with everyone who came along.
16 You used some of your clothes to decorate your places of worship, and just like a prostitute, you gave yourself to everyone.
17 You took the silver and gold jewelry that I had given you, used it to make male images, and committed adultery with them.
18 You took the embroidered clothes I gave you and put them on the images, and you offered to the images the olive oil and incense I had given you.
19 I gave you food - the best flour, olive oil, and honey - but you offered it as a sacrifice to win the favor of idols." This is what the Sovereign Lord says.
20 "Then you took the sons and the daughters you had borne me and offered them as sacrifices to idols. Wasn't it bad enough to be unfaithful to me,
21 without taking my children and sacrificing them to idols?
22 During your disgusting life as a prostitute you never once remembered your childhood - when you were naked, squirming in your own blood."
23 The Sovereign Lord said, "You are doomed! Doomed! You did all that evil, and then
24 by the side of every road you built places to worship idols and practice prostitution.
25 You dragged your beauty through the mud. You offered yourself to everyone who came by, and you were more of a prostitute every day.
26 You let your lustful neighbors, the Egyptians, go to bed with you, and you used your prostitution to make me angry.
27 "Now I have raised my hand to punish you and to take away your share of my blessing. I have handed you over to the Philistines, who hate you and are disgusted with your immoral actions.
28 "Because you were not satisfied by the others, you went running after the Assyrians. You were their prostitute, but they didn't satisfy you either.
29 You were also a prostitute for the Babylonians, that nation of merchants, but they didn't satisfy you either."
30 This is what the Sovereign Lord is saying: "You have done all this like a shameless prostitute.
31 On every street you built places to worship idols and practice prostitution. But you are not out for money like a common prostitute.
32 You are like a woman who commits adultery with strangers instead of loving her husband.
33 A prostitute is paid, but you gave presents to all your lovers and bribed them to come from everywhere to sleep with you.
34 You are a special kind of prostitute. No one forced you to become one. You didn't get paid; you paid them! Yes, you are different."
35 Now then, Jerusalem, you whore! Hear what the Lord is saying.
36 This is what the Sovereign Lord says: "You stripped off your clothes, and like a prostitute, you gave yourself to your lovers and to all your disgusting idols, and you killed your children as sacrifices to idols.
37 Because of this I will bring all your former lovers together - the ones you liked and the ones you hated. I will bring them around you in a circle, and then I will strip off your clothes and let them see you naked.
38 I will condemn you for adultery and murder, and in my anger and fury I will punish you with death.
39 I will put you in their power, and they will tear down the places where you engage in prostitution and worship idols. They will take away your clothes and jewels and leave you completely naked.
40 "They will stir up a crowd to stone you, and they will cut you to pieces with their swords.
41 They will burn your houses down and let crowds of women see your punishment. I will make you stop being a prostitute and make you stop giving gifts to your lovers.
42 Then my anger will be over, and I will be calm. I will not be angry or jealous any more.
43 You have forgotten how I treated you when you were young, and you have made me angry by all the things you did. That is why I have made you pay for them all. Why did you add sexual immorality to all the other disgusting things you did?" The Sovereign Lord has spoken.
44 The Lord said, "People will use this proverb about you, Jerusalem: "Like mother, like daughter.'
45 You really are your mother's daughter. She detested her husband and her children. You are like your sisters, who hated their husbands and their children. You and your sister cities had a Hittite mother and an Amorite father.
46 "Your older sister, with her villages, is Samaria, in the north. Your younger sister, with her villages, is Sodom, in the south.
47 Were you satisfied to follow in their footsteps and copy their disgusting actions? No, in only a little while you were acting worse than they were in everything you did.
48 "As surely as I am the living God," the Sovereign Lord says, "your sister Sodom and her villages never did the evil that you and your villages have done.
49 She and her daughters were proud because they had plenty to eat and lived in peace and quiet, but they did not take care of the poor and the underprivileged.
50 They were proud and stubborn and did the things that I hate, so I destroyed them, as you well know.
51 "Samaria did not sin half as much as you have. You have acted more disgustingly than she ever did. Your corruption makes your sisters look innocent by comparison.
52 And now you will have to endure your disgrace. Your sins are so much worse than those of your sisters that they look innocent beside you. Now blush and bear your shame, because you make your sisters look pure."
53 The Lord said to Jerusalem, "I will make them prosperous again - Sodom and her villages and Samaria and her villages. Yes, I will make you prosperous too.
54 You will be ashamed of yourself, and your disgrace will show your sisters how well-off they are.
55 They will become prosperous again, and you and your villages will also be restored.
56 Didn't you joke about Sodom in those days when you were proud
57 and before the evil you did had been exposed? Now you are just like her - a joke to the Edomites, the Philistines, and your other neighbors who hate you.
58 You must suffer for the obscene, disgusting things you have done." The Lord has spoken.
59 The Sovereign Lord says, "I will treat you the way you deserve, because you ignored your promises and broke the covenant.
60 But I will honor the covenant I made with you when you were young, and I will make a covenant with you that will last forever.
61 You will remember how you have acted, and be ashamed of it when you get your older sister and your younger sister back. I will let them be like daughters to you, even though this was not part of my covenant with you.
62 I will renew my covenant with you, and you will know that I am the Lord.
63 I will forgive all the wrongs you have done, but you will remember them and be too ashamed to open your mouth." The Sovereign Lord has spoken.

Ezekiel 16 Commentary

Chapter 16

A parable showing the first low estate of the Jewish nation, its prosperity, idolatries, and punishment.

Verses 1-58 In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.

Verses 59-63 After a full warning of judgments, mercy is remembered, mercy is reserved. These closing verses are a precious promise, in part fulfilled at the return of the penitent and reformed Jews out of Babylon, but to have fuller accomplishment in gospel times. The Divine mercy should be powerful to melt our hearts into godly sorrow for sin. Nor will God ever leave the sinner to perish, who is humbled for his sins, and comes to trust in His mercy and grace through Jesus Christ; but will keep him by his power, through faith unto salvation.

Footnotes 7

  • [a]. amorite . . . hittite: [The Israelites regarded these people as immoral and idolatrous.]
  • [b]. [Hebrew has an additional word, the meaning of which is unclear.]
  • [c]. [Probable text] young woman; [Hebrew unclear.]
  • [d]. [Hebrew has two additional words, the meaning of which is unclear.]
  • [e]. [Hebrew has four additional words, the meaning of which is unclear.]
  • [f]. [Verse 30 in Hebrew begins with three words, the meaning of which is unclear.]
  • [g]. hittite . . . amorite: [See 16.3.]

Chapter Summary

INTRODUCTION TO EZEKIEL 16

In this chapter the Jewish nation is represented under the simile of a female infant, whose birth, breeding, marriage, grandeur, and conduct, are described, in order to show the wickedness and ingratitude of, his people; who, on account thereof, are threatened with judgments; though mercy is promised to a remnant that should repent. The prophet is directed to make known to Jerusalem her abominable sins, Eze 16:1,2; and, in order to this, is bid to take up the following parable of a female infant; whose descent, birth, and wretched condition, at the time of it, are pointed at, Eze 16:3-5; which are expressive of the low and forlorn estate of the Jews originally; and then follow the benefits and blessings of God bestowed upon them, both in their infant and adult state; the preserving them alive in Egypt, and their multiplication there; and afterwards the covenant made with them, when brought out from thence; and the Lord's espousal of them to himself, as his own people, having a strong affection for them, Eze 16:6-8; the large provision of good things he made for them, both in the wilderness, and especially in the land of Canaan; the riches he bestowed upon them, and the flourishing and prosperous kingdom he raised them to, which made them famous among all the nations round about them, Eze 16:9-14; and yet, after all this, such was the ingratitude of this people, as to commit spiritual whoredom, that is, idolatry, to a very great degree, Eze 16:15; which is aggravated by their converting and applying the good things which the Lord gave them to idolatrous uses, Eze 16:16-19; by sacrificing their sons and daughters to idols, which were the Lord's, Eze 16:20,21; by not calling to mind the former wretched estate out of which they were brought, Eze 16:22; by building high places in every street and way, and there committing idolatries, Eze 16:23-25; by the various nations, whose examples they followed, and with whom they joined, as the Egyptians, Assyrians, and Chaldeans, Eze 16:26-29; and by the great difference between them and all other harlots, whom they exceeded, Eze 16:30-34; wherefore, on account of all this, they are threatened to be dealt with as an adulterous woman; made a spectacle of; condemned to die, to be stripped, stoned, and burned, Eze 16:35-43; and, that the Lord might appear to be just in executing such judgments on them, they are declared to be as bad as the Hittites and Amorites their parents; and worse than their sisters Samaria and Sodom; and therefore could expect to fare no better than they; and should become proverb and a byword, and bear their sins, shame, and punishment, in the sight of their neighbours, and be despised by them, Eze 16:44-59; nevertheless, the covenant of grace made with his chosen people among them should stand firm; which being manifested to them, would be a means of bringing them to a sense of sin, shame for it, and an acknowledgment of the Lord's grace and goodness to them Eze 16:60-63.

Ezekiel 16 Commentaries

Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.