Acts 11

1 The apostles and the other believers throughout Judea heard that the Gentiles also had received the word of God.
2 When Peter went to Jerusalem, those who were in favor of circumcising Gentiles criticized him, saying,
3 "You were a guest in the home of uncircumcised Gentiles, and you even ate with them!"
4 So Peter gave them a complete account of what had happened from the very beginning:
5 "While I was praying in the city of Joppa, I had a vision. I saw something coming down that looked like a large sheet being lowered by its four corners from heaven, and it stopped next to me.
6 I looked closely inside and saw domesticated and wild animals, reptiles, and wild birds.
7 Then I heard a voice saying to me, "Get up, Peter; kill and eat!'
8 But I said, "Certainly not, Lord! No ritually unclean or defiled food has ever entered my mouth.'
9 The voice spoke again from heaven, "Do not consider anything unclean that God has declared clean.'
10 This happened three times, and finally the whole thing was drawn back up into heaven.
11 At that very moment three men who had been sent to me from Caesarea arrived at the house where I was staying.
12 The Spirit told me to go with them without hesitation. These six fellow believers from Joppa accompanied me to Caesarea, and we all went into the house of Cornelius.
13 He told us how he had seen an angel standing in his house, who said to him, "Send someone to Joppa for a man whose full name is Simon Peter.
14 He will speak words to you by which you and all your family will be saved.'
15 And when I began to speak, the Holy Spirit came down on them just as on us at the beginning.
16 Then I remembered what the Lord had said: "John baptized with water, but you will be baptized with the Holy Spirit.' 1
17 It is clear that God gave those Gentiles the same gift that he gave us when we believed in the Lord Jesus Christ; who was I, then, to try to stop God!"
18 When they heard this, they stopped their criticism and praised God, saying, "Then God has given to the Gentiles also the opportunity to repent and live!"
19 Some of the believers who were scattered by the persecution which took place when Stephen was killed went as far as Phoenicia, Cyprus, and Antioch, telling the message to Jews only. 2
20 But other believers, who were from Cyprus and Cyrene, went to Antioch and proclaimed the message to Gentiles also, telling them the Good News about the Lord Jesus.
21 The Lord's power was with them, and a great number of people believed and turned to the Lord.
22 The news about this reached the church in Jerusalem, so they sent Barnabas to Antioch.
23 When he arrived and saw how God had blessed the people, he was glad and urged them all to be faithful and true to the Lord with all their hearts.
24 Barnabas was a good man, full of the Holy Spirit and faith, and many people were brought to the Lord.
25 Then Barnabas went to Tarsus to look for Saul.
26 When he found him, he took him to Antioch, and for a whole year the two met with the people of the church and taught a large group. It was at Antioch that the believers were first called Christians.
27 About that time some prophets went from Jerusalem to Antioch.
28 One of them, named Agabus, stood up and by the power of the Spirit predicted that a severe famine was about to come over all the earth. (It came when Claudius was emperor.) 3
29 The disciples decided that they each would send as much as they could to help their fellow believers who lived in Judea.
30 They did this, then, and sent the money to the church elders by Barnabas and Saul.

Acts 11 Commentary

Chapter 11

Peter's defence. (1-18) The success of the gospel at Antioch. (19-24) The disciples named Christians, Relief sent to Judea. (25-30)

Verses 1-18 The imperfect state of human nature strongly appears, when godly persons are displeased even to hear that the word of God has been received, because their own system has not been attended to. And we are too apt to despair of doing good to those who yet, when tried, prove very teachable. It is the bane and damage of the church, to shut out those from it, and from the benefit of the means of grace, who are not in every thing as we are. Peter stated the whole affair. We should at all times bear with the infirmities of our brethren; and instead of taking offence, or answering with warmth, we should explain our motives, and show the nature of our proceedings. That preaching is certainly right, with which the Holy Ghost is given. While men are very zealous for their own regulations, they should take care that they do not withstand God; and those who love the Lord will glorify him, when made sure that he has given repentance to life to any fellow-sinners. Repentance is God's gift; not only his free grace accepts it, but his mighty grace works it in us, grace takes away the heart of stone, and gives us a heart of flesh. The sacrifice of God is a broken spirit.

Verses 19-24 The first preachers of the gospel at Antioch, were dispersed from Jerusalem by persecution; thus what was meant to hurt the church, was made to work for its good. The wrath of man is made to praise God. What should the ministers of Christ preach, but Christ? Christ, and him crucified? Christ, and him glorified? And their preaching was accompanied with the Divine power. The hand of the Lord was with them, to bring that home to the hearts and consciences of men, which they could but speak to the outward ear. They believed; they were convinced of the truth of the gospel. They turned from a careless, carnal way of living, to live a holy, heavenly, spiritual life. They turned from worshipping God in show and ceremony, to worship him in the Spirit and in truth. They turned to the Lord Jesus, and he became all in all with them. This was the work of conversion wrought upon them, and it must be wrought upon every one of us. It was the fruit of their faith; all who sincerely believe, will turn to the Lord, When the Lord Jesus is preached in simplicity, and according to the Scriptures, he will give success; and when sinners are thus brought to the Lord, really good men, who are full of faith and of the Holy Ghost, will admire and rejoice in the grace of God bestowed on them. Barnabas was full of faith; full of the grace of faith, and full of the fruits of the faith that works by love.

Verses 25-30 Hitherto the followers of Christ were called disciples, that is, learners, scholars; but from that time they were called Christians. The proper meaning of this name is, a follower of Christ; it denotes one who, from serious thought, embraces the religion of Christ, believes his promises, and makes it his chief care to shape his life by Christ's precepts and example. Hence it is plain that multitudes take the name of Christian to whom it does not rightly belong. But the name without the reality will only add to our guilt. While the bare profession will bestow neither profit nor delight, the possession of it will give both the promise of the life that now is, and of that which is to come. Grant, Lord, that Christians may forget other names and distinctions, and love one another as the followers of Christ ought to do. True Christians will feel for their brethren under afflictions. Thus will fruit be brought forth to the praise and glory of God. If all mankind were true Christians, how cheerfully would they help one another! The whole earth would be like one large family, every member of which would strive to be dutiful and kind.

Cross References 3

Footnotes 2

  • [a]. I was; [some manuscripts have] we were.
  • [b]. Gentiles; [some manuscripts have] Greek-speaking Jews [or] Greek-speaking people.

Acts 11 Commentaries

Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.