Ezekiel 12:1-7

1 The LORD spoke his word to me. He said,
2 "Son of man, you are living among rebellious people. They have eyes, but they can't see. They have ears, but they can't hear because they are rebellious people.
3 "Son of man, pack your bags as if you were going into exile. Let the people see you leave in the daylight. March like a captive from your place to another place as they watch. Maybe they will understand, even though they are rebellious people.
4 Let them see you in the daylight. Bring out your bags as if you were going into exile. In the evening let them see you leave like a captive going into exile.
5 Dig a hole through the wall of your house, and leave through it.
6 Let them see you put your bags on your shoulders and carry them out in the dark. Cover your face so that you won't see the land. I've made you a sign to warn the nation of Israel."
7 I did what I was ordered to do. During the day I brought out bags as if I were going into exile. In the evening I dug a hole through the wall. I brought out my bags in the dark. I let the people see me as I carried my bags on my shoulders.

Ezekiel 12:1-7 Meaning and Commentary

INTRODUCTION TO EZEKIEL 12

In this chapter, under the sign of the prophet's removing household goods, is represented the removal of the king of Judah and his people from their own land into captivity; and under another sign, of the prophet's eating and drinking with quaking, and trembling, and carefulness, is set forth, either the famine that should be during the siege of Jerusalem, or the desolations following the taking of it; and the chapter is concluded with a reproof of the Jews flattering themselves that these prophecies respected times a great way off, and therefore hoped they would never be accomplished. The preface to the first sign is in Eze 12:1,2; which describes the people of the Jews as rebellious, and given up to judicial blindness and hardness; and suggests the cause of all their calamities: the order to prepare goods for removing, to show to the people; for digging a wall; carrying the stuff out in their sight, on his shoulders, at twilight; and covering his face when he did it, is in Eze 12:3-6; the execution of this order, which is declared in part for the whole, is in Eze 12:7; then follows the explication of this sign, Eze 12:8-11; and the application of it, first to King Zedekiah, in whom should be fulfilled several of the particulars mentioned, Eze 12:12,13; and to the people about him, and his army that should be scattered and fall by the sword, Eze 12:14; the end of which should be, that the Lord should be known, his power, truth, and righteousness, by a few that should escape the famine, pestilence, and sword, Eze 12:15,16. The second sign, with the explication and application of it, is in Eze 12:17-20; and the chapter is closed with a reproof of the Jews; the proverbial expression they used, and which the Lord resented, is cited Eze 12:21,22; and the prophet is bid to assure them that it should cease, or there should be no room for it; and also every vain vision and flattering divination, Eze 12:23,24; and that the word of the Lord should not be prolonged, but should quickly and certainly be accomplished; and that their hopes of the contrary were in vain, Eze 12:25-28.

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