Zechariah 13:4-9

4 "On that day every prophet will be ashamed of his vision when he prophesies. He won't deceive people by dressing [like a prophet] in a coat made of hair.
5 He will say, 'I am not a prophet. I'm a farmer. I've owned this land since I was a child.'
6 "When someone asks him, 'What are these scars on your chest?' he will answer, 'I was hurt at my friend's house.'
7 "Arise, sword, against my shepherd, against the man who is my friend," declares the LORD of Armies. "Strike the shepherd, and the sheep will be scattered. Then I will turn my hand against the little ones."
8 The LORD declares, "Throughout the land two-thirds will be cut off and die. Yet, one-third will be left in it.
9 I will bring this third [of the people] through the fire. I will refine them as silver is refined. I will test them as gold is tested. They will call on me, and I will answer them. I will say, 'They are my people.' They will reply, 'The LORD is our God.'"

Zechariah 13:4-9 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 13

In this chapter are prophecies concerning the purification of the penitent Jews before spoken of; the removal of idols, and false prophets, out of the earth; the death of Christ; the destruction of the greater part of men, and the salvation of a few of them. The cleansing of such that mourn for sin, in a fountain opened for that purpose, is spoken of, Zec 13:1 the utter abolition of idols, and false prophets, and unclean spirits, is affirmed, Zec 13:2 the parents of false prophets will forbid them to prophesy; they themselves will be ashamed of their visions; they will throw off the rough garment, which was a token of their being prophets, and by which they deceived: they will confess they are no prophets, and what they are, and own the wounds they have received from their friends on that account, Zec 13:3-6 and whereas the Messiah, as pierced and crucified, is spoken of in the preceding chapter Zec 12:10, whose blood is the cleansing fountain mentioned in this, an account is given of his death; who is described by his office, the Shepherd of the Lord; and by his natures, human and divine, the Man his fellow; his death is signified by smiting with the sword, which was done by the order of the Lord; the consequences of which were the scattering of the sheep, and the turning of the hand of the Lord upon them in a way of mercy, Zec 13:7 and then it is declared that two parts in three of the land should be cut off, and a third part saved, but yet so as by fire, whom the Lord would own as his people, and they should acknowledge him to be their God, Zec 13:8,9.

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