Compare Translations for Joshua 22:24

Joshua 22:24 ASV
and if we have not [rather] out of carefulness done this, [and] of purpose, saying, In time to come your children might speak unto our children, saying, What have ye to do with Jehovah, the God of Israel?
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Joshua 22:24 BBE
And if we have not, in fact, done this designedly and with purpose, having in our minds the fear that in time to come your children might say to our children, What have you to do with the Lord, the God of Israel?
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Joshua 22:24 CEB
No! The truth is we did this out of concern for what might happen. In the future your children might say to our children, ‘What have you got to do with the LORD, the God of Israel?
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Joshua 22:24 CJB
Rather, we did this out of anxiety, because we thought, 'Sometime in the future, your descendants might say to our descendants, "You don't have anything to do with ADONAI, the God of Isra'el,
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Joshua 22:24 RHE
And not rather with this thought and design, that we should say: To morrow your children will say to our children: What have you to do with the Lord the God of Israel?
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Joshua 22:24 ESV
No, but we did it from fear that in time to come your children might say to our children, 'What have you to do with the LORD, the God of Israel?
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Joshua 22:24 GW
"We were worried because of the situation we're in. We thought sometime in the future your children might say to our children, 'What relationship do you have with the LORD God of Israel?
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Joshua 22:24 GNT
No! We did it because we were afraid that in the future your descendants would say to ours, "What do you have to do with the Lord, the God of Israel?
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Joshua 22:24 HNV
and if we have not [rather] out of carefulness done this, [and] of purpose, saying, In time to come your children might speak to our children, saying, What have you to do with the LORD, the God of Yisra'el?
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Joshua 22:24 CSB
We actually did this from a specific concern that in the future your descendants might say to our descendants, 'What relationship do you have with the Lord, the God of Israel?
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Joshua 22:24 KJV
And if we have not rather done it for fear of this thing, saying , In time to come your children might speak unto our children, saying , What have ye to do with the LORD God of Israel?
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Joshua 22:24 LEB
But in fact, we have done this because of anxiety, because of a reason, saying, 'In the future your children may say to our children, '{What is the relationship between you and Yahweh the God of Israel}?
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Joshua 22:24 NAS
"But truly we have done this out of concern, for a reason, saying, 'In time to come your sons may say to our sons, "What have you to do with the LORD, the God of Israel ?
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Joshua 22:24 NCV
"We did not build it for that reason. We feared that some day your people would not accept us as part of your nation. Then they might say, 'You cannot worship the Lord, the God of Israel.
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Joshua 22:24 NIRV
"No! We built it because we were afraid. Someday your children might speak to our children. We were afraid they might say, 'What do you have to do with the Lord? What do you have to do with the God of Israel?
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Joshua 22:24 NIV
"No! We did it for fear that some day your descendants might say to ours, 'What do you have to do with the LORD, the God of Israel?
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Joshua 22:24 NKJV
But in fact we have done it for fear, for a reason, saying, 'In time to come your descendants may speak to our descendants, saying, "What have you to do with the Lord God of Israel?
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Joshua 22:24 NLT
"We have built this altar because we fear that in the future your descendants will say to ours, 'What right do you have to worship the LORD, the God of Israel?
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Joshua 22:24 NRS
No! We did it from fear that in time to come your children might say to our children, "What have you to do with the Lord, the God of Israel?
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Joshua 22:24 RSV
Nay, but we did it from fear that in time to come your children might say to our children, 'What have you to do with the LORD, the God of Israel?
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Joshua 22:24 DBY
and if we have not done it from fear of this thing, saying, In future your children will speak to our children, saying, What have ye to do with Jehovah the God of Israel?
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Joshua 22:24 MSG
"But that's not it. We did it because we cared. We were anxious lest someday your children should say to our children, 'You're not connected with God, the God of Israel!
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Joshua 22:24 WBT
And if we have not [rather] done it for fear of [this] thing, saying, In time to come your children may speak to our children, saying, What have ye to do with the LORD God of Israel?
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Joshua 22:24 TMB
And if we have not rather done it for fear of this thing, saying, `In time to come your children might speak unto our children, saying, "What have ye to do with the LORD God of Israel?
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Joshua 22:24 TNIV
"No! We did it for fear that some day your descendants might say to ours, 'What do you have to do with the LORD, the God of Israel?
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Joshua 22:24 WEB
and if we have not [rather] out of carefulness done this, [and] of purpose, saying, In time to come your children might speak to our children, saying, What have you to do with Yahweh, the God of Israel?
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Joshua 22:24 WYC
and not more, rather, (that) we did it with this thinking and treating, that we should say thus, (If) Your sons hereafter shall say to our sons, What is to you and to the Lord God of Israel? or, What claim (have) ye to be of his people?
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Joshua 22:24 YLT
`And if not, from fear of [this] thing we have done it, saying, Hereafter your sons do speak to ours sons, saying, What to you and to Jehovah God of Israel?
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Joshua 22 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 22

Reuben and Gad, with the half tribe of Manasseh, dismissed to their homes. (1-9) They build an altar of testimony, The congregation offended thereat. (10-20) The answer of the Reubenites. (21-29) The children of Israel satisfied. (30-34)

Verses 1-9 Joshua dismisses the tribes with good counsel. Those who have the commandment have it in vain, unless they do the commandment; and it will not be done aright unless we take diligent heed. In particular to love the Lord our God, as the best of beings, and the best of friends; and as far as that principle rules in the heart, there will be constant care and endeavour to walk in his ways, even those that are narrow and up-hill. In every instance to keep his commandments. At all times, and in all conditions, with purpose of heart to cleave unto the Lord, and to serve him and his kingdom among men, with all our heart, and with all our soul. This good counsel is given to all; may God give us grace to take it!

Verses 10-20 Here is the care of the separated tribes to keep their hold of Canaan's religion. At first sight it seemed a design to set up an altar against the altar at Shiloh. God is jealous for his own institutions; we should be so too, and afraid of every thing that looks like, or leads to idolatry. Corruptions in religion are best dealt with at first. But their prudence in following up this zealous resolution is no less commendable. Many an unhappy strife would be prevented, or soon made up, by inquiries into the matter of the offence. The remembrance of great sins committed formerly, should engage us to stand on our guard against the beginnings of sin; for the way of sin is down-hill. We are all concerned to reprove our neighbour when he does amiss, lest we suffer sin upon him, ( Leviticus 19:17 ) . The offer made that they should be welcome to come to the land where the Lord's tabernacle was, and settle there, was in the spirit of true Israelites.

Verses 21-29 The tribes took the reproofs of their brethren in good part. With solemnity and meekness they proceeded to give all the satisfaction in their power. Reverence of God is expressed in the form of their appeal. This brief confession of faith would remove their brethren's suspicion that they intended to worship other gods. Let us always speak of God with seriousness, and mention his name with a solemn pause. Those who make appeals to Heaven with a careless "God knows," take his name in vain: it is very unlike this. They express great confidence of their own uprightness in the matter of their appeal. "God knows it," for he is perfectly acquainted with the thoughts and intents of the heart. In every thing we do in religion, it highly concerns us to approve ourselves to God, remembering that he knows the heart. And if our sincerity be known to God, we should study likewise to let others know it by its fruits, especially those who, though they mistake us, show zeal for the glory of God. They disdained the design of which they were suspected to be guilty, and fully explained their true intent in building this altar. Those who have found the comfort and benefit of God's ordinances, cannot but desire to preserve them to their seed, and to use all possible care that their children may be looked upon as having a part in him. Christ is the great Altar that sanctifies every gift; the best evidence of our interest in him is the work of his Spirit in our hearts.

Verses 30-34 It is well that there was on both sides a disposition to peace, as there was a zeal for God; for quarrels about religion, for want of wisdom and love, often prove the most fierce and difficult to be made up. Proud and peevish spirits, when they have passed any unjust blame on their brethren, though full evidence be brought of its unfairness, can by no means be persuaded to withdraw it. But Israel was not so prejudiced. They looked upon their brethren's innocence as a token of God's presence. Our brethren's zeal for the power of godliness, and faith and love, notwithstanding the fears of their breaking the unity of the church, are things of which we should be very glad to be satisfied. The altar was called ED, a witness. It was a witness of their care to keep their religion pure and entire, and would witness against their descendants, if they should turn from following after the Lord. Happy will it be when all professed Christians learn to copy the example of Israel, to unite zeal and steady adherence to the cause of truth, with candour, meekness, and readiness to understand each other, to explain and to be satisfied with the explanations of their brethren. May the Lord increase the number of those who endeavour to keep the unity of the Spirit in the bond of peace! may increasing grace and consolation be with all who love Jesus Christ in sincerity!

Joshua 22 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 22

Joshua 22:1-9 . JOSHUA DISMISSES THE TWO TRIBES AND A HALF, WITH A BLESSING.

1. Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh--The general war of invasion being ended and the enemy being in so dispirited and isolated a condition that each tribe, by its own resources or with the aid of its neighboring tribe, was able to repress any renewed hostilities, the auxiliary Israelites from the eastern side of the Jordan were now discharged from service. Joshua dismissed them with high commendations for their fidelity and earnest admonitions to cultivate perpetual piety in life. The redundancy of the language is remarkable [ Joshua 22:2-5 ]. It shows how important, in the judgment of the venerable leader, a steadfast observance of the divine law was to personal happiness, as well as national prosperity.

3. Ye have not left your brethren these many days unto this day--for the space of seven years.

4-7. get you unto your tents--that is, home; for their families had been left in fortified towns ( Numbers 32:17 ).

8. he spake unto them, saying, Return with much riches--in cattle, clothes, and precious metals.
divide the spoil of your enemies with your

Joshua 22:10 . THEY BUILD THE ALTAR OF TESTIMONY ON THEIR JOURNEY.

10. when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben . . . built there an altar by Jordan--This altar was probably an immense pile of stones and earth. The generality of our translators supposes that it was reared on the banks of the Jordan, within the limits of Canaan proper. But a little closer examination seems to make the conclusion irresistible that its position was on the eastern side of the river, for these two reasons; first, because it is said ( Joshua 22:11 ) to have been built "over against," or in the sight of the land of Canaan--not within it; and secondly, because the declared motive of the trans-jordanic Israelites in erecting it was to prevent their brethren in Canaan ever saying, "in time to come, What have ye to do with the Lord God of Israel? For the Lord hath made Jordan a border between us and you," &c. [ Joshua 22:24 Joshua 22:25 ]. Such a taunt would be obviously prevented or confuted by the two tribes and a half having on the eastern side of Jordan, within their own land, a facsimile of the altar at Shiloh, as a witness that they acknowledged the same God and practised the same rites of worship as the brethren in Canaan.

Joshua 22:11-29 . CONTENTION THEREUPON.

11-29. and the children of Israel heard say--Fame speedily spread intelligence of what the trans-jordanic tribes had done. The act being suspected of some idolatrous design, the tribes rose in a mass, and repairing to the tabernacle at Shiloh, resolved to declare war against the two tribes and a half as apostates from God. On calmer and more mature consideration, however, they determined, in the first instance, to send a deputation consisting of the son of the high priest, and ten eminent persons from each tribe, to make inquiry into this rumored rebellion against God ( Deuteronomy 13:13-15 ). The quality of the deputies evinced the deep solicitude that was felt on the occasion to maintain the purity of the divine worship throughout Israel. In the presumptive belief that the two tribes and a half had really built an altar, the deputies expressed astonishment at their so soon falling into such a heinous crime as that of violating the unity of divine worship ( Exodus 20:24 , Exodus 17:8 Exodus 17:9 , Deuteronomy 12:5-13 ). They reminded their eastern brethren of the disastrous consequences that were entailed on the nation at large by the apostasy at Peor and by the sin of Achan, and finally exhorted them, if they felt the want of the tabernacle and altar and repented of their rash choice in preferring worldly advantages to religious privileges, to remove to the western side of the Jordan, where all the tribes would form a united and obedient community of worshippers.

21. Then the children of Reuben . . . answered--repudiating, in the strongest terms, the alleged crime, and deponing that so far from entertaining the intention imputed to them, their only object was to perpetuate the memory of their alliance with Israel [ Joshua 22:24 Joshua 22:25 ], and their adherence to the worship of Israel's God [ Joshua 22:26 Joshua 22:27 ].

Joshua 22:30-34 . THE DEPUTIES SATISFIED.

33, 34. the thing pleased the children of Israel--The explanation not only gave perfect satisfaction to the deputies, but elicited from them expressions of unbounded joy and thankfulness. "This day we perceive that the Lord is among us" [ Joshua 22:31 ], that is, by His gracious presence and preventing goodness, which has kept you from falling into the suspected sin and rescued the nation from the calamity of a fratricidal war or providential judgments. This episode reflects honor upon all parties and shows that piety and zeal for the honor and worship of God animated the people that entered Canaan to an extent far beyond what was exemplified in many other periods of the history of Israel.