Judges 13:4

4 Now keep thyself and drink no wine nor strong drink and eat no unclean thing.

Judges 13:4 Meaning and Commentary

Judges 13:4

Now therefore beware, I pray thee, and drink not wine nor
strong drink
Any liquor inebriating and intoxicating, neither new wine nor old wine, as the Targum, and so Jarchi; the reason of this appears in the next verse, because the child she should conceive and bear was to be a Nazarite, and to be one from his mother's womb; and from all such liquors, Nazarites, according to the law, were to abstain, ( Numbers 6:3 )

and eat not any unclean thing;
meaning not so much such sort of food as was forbidden by the law to be eaten, which every Israelite was to abstain from, but such as were particularly forbidden to Nazarites, as moist and dried grapes, or anything made of the vine tree, from the kernel to the husk, ( Numbers 6:3 Numbers 6:4 ) . The reason of this is, because the child in the womb is nourished with the same the mother is; and as this child was to be a Nazarite from the womb, and even in it, his mother was to abstain both from eatables and drinkables forbidden a Nazarite by the law.

Judges 13:4 In-Context

2 And there was a certain man of Zorah, of the tribe of Dan, whose name was Manoah, and his wife was barren, (she had never born children).
3 And the angel of the LORD appeared unto this woman and said unto her, Behold now, thou art barren and hast had no children, but thou shalt conceive and bear a son.
4 Now keep thyself and drink no wine nor strong drink and eat no unclean thing.
5 For thou shalt conceive and bear a son, and no razor shall come on his head, for the child shall be a Nazarite unto God from the womb; and he shall begin to save Israel out of the hand of the Philistines.
6 Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible; but I did not ask him where he was from, neither did he tell me his name;
The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010