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Compare Translations for Judges 18:31

Judges 18:31 ASV
So they set them up Micah's graven image which he made, all the time that the house of God was in Shiloh.
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Judges 18:31 BBE
And they put up for themselves the image which Micah had made, and it was there all the time that the house of God was in Shiloh.
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Judges 18:31 CEB
They kept for themselves the sculpted image that Micah had made throughout the whole time that God's sanctuary was in Shiloh.
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Judges 18:31 CJB
Thus they erected for themselves Mikhah's idol which he had made, and it remained there as long as the house of God was in Shiloh.
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Judges 18:31 RHE
And the idol of Michas remained with them all the time that the house of God was in Silo. In those days there was no king in Israel.
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Judges 18:31 ESV
So they set up Micah's carved image that he made, as long as the house of God was at Shiloh.
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Judges 18:31 GW
So they set up for themselves the carved idol Micah had made. It stayed there the whole time the house of God was at Shiloh.
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Judges 18:31 GNT
Micah's idol remained there as long as the Tent where God was worshiped remained at Shiloh.
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Judges 18:31 HNV
So they set them up Mikhah's engraved image which he made, all the time that the house of God was in Shiloh.
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Judges 18:31 CSB
So they set up for themselves Micah's carved image that he had made, [and it was there] as long as the house of God was in Shiloh.
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Judges 18:31 KJV
And they set them up Micah's graven image, which he made , all the time that the house of God was in Shiloh.
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Judges 18:31 LEB
So they set up for themselves the carved divine image that Micah had made, all the days that the house of God [was] in Shiloh.
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Judges 18:31 NAS
So they set up for themselves Micah's graven image which he had made, all the time that the house of God was at Shiloh.
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Judges 18:31 NCV
The people of Dan set up the idols Micah had made as long as the Holy Tent of God was in Shiloh.
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Judges 18:31 NIRV
They continued to use the statues Micah had made. They used them during the whole time the house of God was in Shiloh.
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Judges 18:31 NIV
They continued to use the idols Micah had made, all the time the house of God was in Shiloh.
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Judges 18:31 NKJV
So they set up for themselves Micah's carved image which he made, all the time that the house of God was in Shiloh.
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Judges 18:31 NLT
So Micah's carved image was worshiped by the tribe of Dan as long as the Tabernacle of God remained at Shiloh.
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Judges 18:31 NRS
So they maintained as their own Micah's idol that he had made, as long as the house of God was at Shiloh.
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Judges 18:31 RSV
So they set up Micah's graven image which he made, as long as the house of God was at Shiloh.
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Judges 18:31 DBY
And they set up for themselves Micah's graven image, which he had made, all the time that the house of God was in Shiloh.
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Judges 18:31 MSG
All during the time that there was a sanctuary of God in Shiloh, they kept for their private use the god-figure that Micah had made.
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Judges 18:31 WBT
And they set up for themselves Micah's graven image which he made, all the time that the house of God was in Shiloh.
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Judges 18:31 TMB
And they set up for themselves Micah's graven image which he made, all the time that the house of God was in Shiloh.
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Judges 18:31 TNIV
They continued to use the idol Micah had made, all the time the house of God was in Shiloh.
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Judges 18:31 WEB
So they set them up Micah's engraved image which he made, all the time that the house of God was in Shiloh.
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Judges 18:31 WYC
And the idol of Micah dwelled with them, in all [the] time that the house of God was in Shiloh. (And Micah's idol stayed with them, all the time that the House of God was in Shiloh.)
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Judges 18:31 YLT
And they appoint for them the graven image of Micah, which he had made, all the days of the house of God being in Shiloh.
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Judges 18 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 18

The Danites seek to enlarge their inheritance, and rob Micah.

- The Danites determined to take Micah's gods with them. Oh the folly of these Danites! How could they imagine those gods should protect them, that could not keep themselves from being stolen! To take them for their own use, was a double crime; it showed they neither feared God, nor regarded man, but were lost both to godliness and honesty. What a folly was it for Micah to call those his gods, which he had made, when He only is to be worshipped by us as God, that made us! That is put in God's place, which we are concerned about, as if our all were bound up in it. If people will walk in the name of their false gods, much more should we love and serve the true God!

Judges 18 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 18

Judges 18:1-26 . THE DANITES SEEK OUT AN INHERITANCE.

1-6. In those days . . . the Danites sought them an inheritance to dwell in--The Danites had a territory assigned them as well as the other tribes. But either through indolence, or a lack of energy, they did not acquire the full possession of their allotment, but suffered a considerable portion of it to be wrested out of their hands by the encroachments of their powerful neighbors, the Philistines. In consequence, being straitened for room, a considerable number resolved on trying to effect a new and additional settlement in a remote part of the land. A small deputation, being despatched to reconnoitre the country, arrived on their progress northward at the residence of Micah. Recognizing his priest as one of their former acquaintances, or perhaps by his provincial dialect, they eagerly enlisted his services in ascertaining the result of their present expedition. His answer, though apparently promising, was delusive, and really as ambiguous as those of the heathen oracles. This application brings out still more clearly and fully than the schism of Micah the woeful degeneracy of the times. The Danites expressed no emotions either of surprise or of indignation at a Levite daring to assume the priestly functions, and at the existence of a rival establishment to that of Shiloh. They were ready to seek, through means of the teraphim, the information that could only be lawfully applied for through the high priest's Urim. Being thus equally erroneous in their views and habits as Micah, they show the low state of religion, and how much superstition prevailed in all parts of the land.

7-10. the five men departed, and came to Laish--or, "Leshem" ( Joshua 19:47 ), supposed to have been peopled by a colony of Zidonians. The place was very secluded--the soil rich in the abundance and variety of its produce, and the inhabitants, following the peaceful pursuits of agriculture, lived in their fertile and sequestered valley, according to the Zidonian style of ease and security, happy among themselves, and maintaining little or no communication with the rest of the world. The discovery of this northern paradise seemed, to the delight of the Danite spies, an accomplishment of the priest's prediction. They hastened back to inform their brethren in the south both of the value of their prize, and how easily it could be made their prey.

11-21. there went from thence of the family of the Danites . . . six hundred men--This was the collective number of the men who were equipped with arms to carry out this expeditionary enterprise, without including the families and furniture of the emigrants ( Judges 18:21 ). Their journey led them through the territory of Judah, and their first halting place was "behind," that is, on the west of Kirjath-jearim, on a spot called afterwards "the camp of Dan." Prosecuting the northern route, they skirted the base of the Ephraimite hills. On approaching the neighborhood of Micah's residence, the spies having given information that a private sanctuary was kept there, the priest of which had rendered them important service when on their exploring expedition, it was unanimously agreed that both he and the furniture of the establishment would be a valuable acquisition to their proposed settlement. A plan of spoliation was immediately formed. While the armed men stood sentinels at the gates, the five spies broke into the chapel, pillaged the images and vestments, and succeeded in bribing the priest also by a tempting offer to transfer his services to their new colony. Taking charge of the ephod, the teraphim, and the graven image, he "went in the midst of the people"--a central position assigned him in the march, perhaps for his personal security; but more probably in imitation of the place appointed for the priests and the ark, in the middle of the congregated tribes, on the marches through the wilderness. This theft presents a curious medley of low morality and strong religious feeling. The Danites exemplified a deep-seated principle of our nature--that men have religious affections, which must have an object on which these may be exercised, while they are often not very discriminating in the choice of the objects. In proportion to the slender influence religion wields over the heart, the greater is the importance attached to external rites; and in the exact observance of these, the conscience is fully satisfied, and seldom or never molested by reflections on the breach of minor morals.

22-26. the men that were in the houses near to Micah's house were gathered together--The robbers of the chapel being soon detected, a hot pursuit was forthwith commenced by Micah, at the head of a considerable body of followers. The readiness with which they joined in the attempt to recover the stolen articles affords a presumption that the advantages of the chapel had been open to all in the neighborhood; and the importance which Micah, like Laban, attached to his teraphim, is seen by the urgency with which he pursued the thieves, and the risk of his life in attempting to procure their restoration. Finding his party, however, not a match for the Danites, he thought it prudent to desist, well knowing the rule which was then prevalent in the land, that

"They should take who had the power,
And they should keep who could."

Judges 18:27-29 . THEY WIN LAISH.

27. they . . . came unto Laish . . . smote them--the inhabitants.
and burnt the city--"We are revolted by this inroad and massacre of a quiet and secure people. Nevertheless, if the original grant of Canaan to the Israelites gave them the warrant of a divine commission and command for this enterprise, that sanctifies all and legalizes all" [CHALMERS]. This place seems to have been a dependency of Zidon, the distance of which, however, rendered it impossible to obtain aid thence in the sudden emergency.

28, 29. they built a city, and . . . call the name of that city Dan--It was in the northern extremity of the land, and hence the origin of the phrase, "from Dan to Beer-sheba."

Judges 18:30 Judges 18:31 . THEY SET UP IDOLATRY.

30, 31. the children of Dan set up the graven image--Their distance secluded them from the rest of the Israelites, and doubtless this, which was their apology for not going to Shiloh, was the cause of perpetuating idolatry among them for many generations.