Romans 1:12; Romans 1:14; Romans 1:16; Romans 1:20; Romans 1:26-27; Romans 2:9-10; Romans 2:19; Romans 3:9; Romans 7:7; Romans 10:12; Romans 14:8; Romans 16:26
That is , that I may be comforted together with you by the mutual faith both of you and me.
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth ; to the Jew first, and also to the Greek.
For the invisible things of him from the creation of the world are clearly seen , being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another ; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet .
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
What shall we say then? Is the law sin? God forbid . Nay, I had not known sin, but by the law: for I had not known lust, except the law had said , Thou shalt not covet .
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
For whether we live , we live unto the Lord; and whether we die , we die unto the Lord: whether we live therefore, or die , we are the Lord's.
But now is made manifest , and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: