Genesis 14

Abram Rescues Lot

1 And it happened [that] in the days of Amraphel, the king of Shinar, Arioch, the king of Ellasar, Kedorlaomer, the king of Elam, and Tidal, the king of Goiim,
2 made war with Bera, the king of Sodom, and Birsha, the king of Gomorrah, Shinab, the king of Admah, and Shemeber, the king of Zeboiim, and the king of Bela (that [is], Zoar).
3 All these joined forces at the valley of Siddim (that [is], the sea of the salt).
4 Twelve years they had served Kedorlaomer, but in the thirteenth year they rebelled.
5 In the fourteenth year Kedorlaomer and the kings who [were] with him came and defeated the Rephaim in Ashteroth-Karnaim, and the Zuzim in Ham, and the Emim in Shaveh-Kiriathaim,
6 And the Horites in their hill country of Seir, as far as El-Paran, which is at the wilderness.
7 Then they turned back and came to En-Mishpat (that [is], Kadesh). And they defeated the whole territory of the Amalekites, and also the Amorites who were living in Hazazon-Tamar.
8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that [is], Zoar) went out, and {they took up battle position} in the Valley of Siddim
9 with Kedorlaomer, king of Elam, and Tidal, king of Goiim, and Amraphel, king of Shinar, and Arioch, king of Ellasar, four kings against five.
10 Now the Valley of Siddim {was full of tar pits}. And the kings of Sodom and Gomorrah fled and {fell into them}, but the rest fled to the mountains.
11 So they took all the possessions of Sodom and Gomorrah and all their provisions, and they left.
12 And they took Lot, the son of the brother of Abram, and his possessions, and left. (Now he had been living in Sodom.)
13 Then one who escaped came and told Abram the Hebrew. And he was living at the oaks of Mamre the Amorite, brother of Eshcol and brother of Aner. {They were allies with Abram}.
14 When Abram heard that his {relative} was taken captive, he summoned his trained men, born in his house, three hundred and eighteen [of them], and he went in pursuit up to Dan.
15 And he divided [his trained men] against them at night, he and his servants. And he defeated them and pursued them to Hobah, which [is] north of Damascus.
16 And he brought back all the possessions. And he also brought back Lot, his {relative}, and his possessions, and the women and the people as well.

Abram Meets Melchizedek

17 After his return from defeating Kedorlaomer and the kings who [were] with him, the king of Sodom went out to meet him at the Valley of Shaveh (that [is], the Valley of the King).
18 And Melchizedek, the king of Salem, brought out bread and wine. (He was the priest of God Most High).
19 And he blessed him and said, "Blessed [be] Abram by God Most High, Maker of heaven and earth.
20 And blessed [be] God Most High who delivered your enemies into your hand." And he gave to him a tenth of everything.
21 And the king of Sodom said to Abram, "Give me the people, but the possessions take for yourself."
22 And Abram said to the king of Sodom, "I have raised my hand to Yahweh, God Most High, Maker of heaven and earth,
23 {that neither a thread nor} a thong of a sandal would I take from all that [belongs] to you, that you might not say, 'I made Abram rich.'
24 {Nothing besides what} the servants have eaten and the share of the men who went out with me [will I take.] Let Aner, Eshcol, and Mamre take their share."

Genesis 14 Commentary

Chapter 14

The battle of the kings, Lot is taken prisoner. (1-12) Abram rescues Lot. (13-16) Melchizedek blesses Abram. (17-20) Abram restores the spoil. (21-24)

Verses 1-12 The wars of nations make great figure in history, but we should not have had the record of this war if Abram and Lot had not been concerned. Out of covetousness, Lot had settled in fruitful, but wicked Sodom. Its inhabitants were the most ripe for vengeance of all the descendants of Canaan. The invaders were from Chaldea and Persia, then only small kingdoms. They took Lot among the rest, and his goods. Though he was righteous, and Abram's brother's son, yet he was with the rest in this trouble. Neither our own piety, nor our relation to the favourites of Heaven, will be our security when God's judgments are abroad. Many an honest man fares the worse for his wicked neighbours: it is our wisdom to separate, or at least to ( 2 Corinthians. 6:17 ) of Abram should have been a companion and a disciple of Abram. If he chose to dwell in Sodom, he must thank himself if he share in Sodom's losses. When we go out of the way of our duty, we put ourselves from under God's protection, and cannot expect that the choice made by our lusts, should end to our comfort. They took Lot's goods; it is just with God to deprive us of enjoyments, by which we suffer ourselves to be deprived of the enjoyment of him.

Verses 13-16 Abram takes this opportunity to give a real proof of his being truly friendly to Lot. We ought to be ready to succour those in distress, especially relations and friends. And though others may have been wanting in their duty to us, yet we must not neglect our duty to them. Abram rescued the captives. As we have opportunity, we must do good to all.

Verses 17-20 Melchizedek is spoken of as a king of Salem, supposed to be the place afterwards called Jerusalem, and it is generally thought that he was only a man. The words of the apostle, Heb. 7:3 , state only, that the sacred history has said nothing of his ancestors. The silence of the Scriptures on this, is to raise our thoughts to Him, whose generation cannot be declared. Bread and wine were suitable refreshment for the weary followers of Abram; and it is remarkable that Christ appointed the same as the memorials of his body and blood, which are meat and drink indeed to the soul. Melchizedek blessed Abram from God. He blessed God from Abram. We ought to give thanks for other's mercies as for our own. Jesus Christ, our great High Priest, is the Mediator both of our prayers and praises, and not only offers up ours, but his own for us. Abram gave him the tenth of the spoils, ( Hebrews 7:4 ) . When we have received some great mercy from God, it is very fit we should express our thankfulness by some special act of pious charity. Jesus Christ, our great Melchisedek, is to have homage done him, and to be humbly acknowledged as our King and Priest; not only the tithe of all, but all we have, must be given up to him.

Verses 21-24 Observe the king of Sodom's grateful offer to Abram, Give me the souls, and take thou the substance. Gratitude teaches us to recompense to the utmost of our power, those that have undergone fatigues, run hazards, and been at expense for our service and benefit. Abram generously refused this offer. He accompanies his refusal with a good reason, Lest thou shouldest say, I have made Abram rich: which would reflect upon the promise promise and covenant of God, as if He would not have enriched Abraham without the spoils of Sodom. The people of God must, for their credit's sake, take heed of doing any thing that looks mean or mercenary, or that savors of covetousness and self-seeking. Abraham can trust the Possessor of Heaven and earth to provide for him.

Footnotes 16

Chapter Summary

INTRODUCTION TO GENESIS 14

This chapter gives an account of a war that was waged, and a battle fought between four kings on one side, and five on the other, and of the occasion and issue of it, who were the first kings, and this the first battle the Scriptures speak of, Ge 14:1-11; Lot and his goods being taken and carried off, with those of Sodom, by the conquerors, Abram hearing of it armed his men, and pursued after them, and overtook and overcame them, and rescued Lot and his goods, with others, and returned, Ge 14:12-16; when he was met by the kings of Sodom and Salem, who congratulated him on his victory, Ge 14:17-19; and what passed between him, and those great personages, is related, Ge 14:20-24.

Genesis 14 Commentaries

Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.