Luke 11

How to Pray

1 And it happened that while he was in a certain place praying, when he stopped a certain one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples."
2 And he said to them, "When you pray, say, "Father, may your name be treated as holy. May your kingdom come.
3 Give us each day our daily bread.
4 And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation."

Ask, Seek, Knock

5 And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves,
6 because a friend of mine has come to me on a journey, and I do not have anything to set before him.'
7 And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].'
8 I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs.
9 And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you.
10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.
11 But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake?
12 Or also, [if] he will ask for an egg, will give him a scorpion?
13 Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"

A House Divided Cannot Stand

14 And he was expelling a mute demon. Now it happened that [when] the demon came out, the man who had been mute spoke, and the crowds were astonished.
15 But some of them said, "By Beelzebul the ruler of demons he expels demons!"
16 And others, [in order to] test [him], were demanding from him a sign from heaven.
17 But he, knowing their thoughts, said to them, "Every kingdom divided against itself is laid waste, and {a divided household} falls.
18 So if Satan also is divided against himself, how will his kingdom stand? For you say [that] I expel demons by Beelzebul.
19 But if I expel demons by Beelzebul, by whom do your sons expel [them]? For this [reason] they will be your judges!
20 But if I expel demons by the finger of God, then the kingdom of God has come upon you!
21 When a strong man, fully armed, guards his own palace, his possessions are {safe}.
22 But when a stronger man attacks him [and] conquers him, he takes away his full armor in which he trusted and distributes his plunder.
23 The one who is not with me is against me, and the one who does not gather with me scatters.

An Unclean Spirit Returns

24 "Whenever an unclean spirit has gone out of a person, it travels through waterless places searching for rest, and does not find [it]. It says, 'I will return to my house from which I came out.'
25 And [when it] arrives it finds [the house] swept and put in order.
26 Then it goes and brings along seven other spirits more evil than itself, and [they] go in [and] live there. And the last [state] of that person becomes worse than the first!"
27 Now it happened that as he said these [things], a certain woman from the crowd raised [her] voice [and] said to him, "Blessed [is] the womb that bore you, and [the] breasts [at] which you nursed!"
28 But he said, "On the contrary, blessed [are] those who hear the word of God and follow [it]!"

The Sign of Jonah

29 And [as] the crowds were increasing, he began to say, "This generation is an evil generation! It demands a sign, and no sign will be given to it except the sign of Jonah!
30 For just as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation.
31 The queen of the south will rise up at the judgment with the people of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, [something] greater than Solomon [is] here!
32 The people of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and behold, [something] greater than Jonah [is] here!

Light and Darkness

33 "No one [after] lighting a lamp puts [it] in a cellar or under a bushel basket, but on a lampstand, so that those who come in can see the light.
34 Your eye is the lamp of the body. When your eye is sincere, your whole body is full of light also. But when it is evil, your body [is] dark also.
35 Therefore pay careful attention [that] the light in you is not darkness!
36 If therefore your whole body [is] full of light, not having any part dark, it will be completely full of light, as when the lamp with [its] light gives light to you."

Pharisees and Legal Experts Denounced

37 And as he was speaking, a Pharisee asked him {to have a meal} with him, and he went in [and] reclined at table.
38 And the Pharisee, [when he] saw [it], was astonished that he did not first wash before the meal.
39 But the Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the dish, but your inside is full of greediness and wickedness.
40 Fools! Did not the one who made the outside make the inside also?
41 But give [as] charitable giving the things that are within, and behold, everything is clean for you.
42 "But woe to you, Pharisees, because you pay a tenth of mint and rue and every garden herb, and neglect justice and love for God! But it was necessary to do these [things] without neglecting those things also.
43 Woe to you, Pharisees, because you love the best seat in the synagogues and the greetings in the marketplaces!
44 Woe to you, because you are like unmarked graves, and the people who walk over [them] do not know [it]!
45 And one of the legal experts answered [and] said to him, "Teacher, [when you] say these [things], you insult us also!"
46 So he said, "Woe to you also, legal experts, because you load people [with] burdens hard to bear, and [you] yourselves do not touch the burdens with one of your fingers!
47 Woe to you, because you build the tombs of the prophets, and your fathers killed them!
48 As a result you are witnesses, and you approve of the deeds of your fathers, because they killed them and you build [their tombs]!
49 For this [reason] also the wisdom of God said, 'I will send to them prophets and apostles, and [some] of them they will kill and persecute,'
50 so that the blood of all the prophets that has been shed from the foundation of the world may be required of this generation,
51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the temple building. Yes, I tell you, it will be required of this generation!
52 Woe to you, legal experts, because you have taken away the key to knowledge! You did not enter yourselves, and you hindered those who were entering!"
53 And [when] he departed from there, the scribes and the Pharisees began to be terribly hostile, and to question him closely about many [things],
54 plotting to catch him with reference to something {he might say}.

Luke 11 Commentary

Chapter 11

The disciples taught to pray. (1-4) Christ encourages being earnest in prayer. (5-13) Christ casts out a devil, The blasphemy of the Pharisees. (14-26) True happiness. (27,28) Christ reproves the Jews. (29-36) He reproves the Pharisees. (37-54)

Verses 1-4 "Lord, teach us to pray," is a good prayer, and a very needful one, for Jesus Christ only can teach us, by his word and Spirit, how to pray. Lord, teach me what it is to pray; Lord, stir up and quicken me to the duty; Lord, direct me what to pray for; teach me what I should say. Christ taught them a prayer, much the same that he had given before in his sermon upon the mount. There are some differences in the words of the Lord's prayer in Matthew and in Luke, but they are of no moment. Let us in our requests, both for others and for ourselves, come to our heavenly Father, confiding in his power and goodness.

Verses 5-13 Christ encourages fervency and constancy in prayer. We must come for what we need, as a man does to his neighbour or friend, who is kind to him. We must come for bread; for that which is needful. If God does not answer our prayers speedily, yet he will in due time, if we continue to pray. Observe what to pray for; we must ask for the Holy Spirit, not only as necessary in order to our praying well, but as all spiritual blessings are included in that one. For by the influences of the Holy Spirit we are brought to know God and ourselves, to repent, believe in, and love Christ, and so are made comfortable in this world, and meet for happiness in the next. All these blessings our heavenly Father is more ready to bestow on every one that asks for them, than an indulgent parent is to give food to a hungry child. And this is the advantage of the prayer of faith, that it quiets and establishes the heart in God.

Verses 14-26 Christ's thus casting out the devils, was really the destroying of their power. The heart of every unconverted sinner is the devil's palace, where he dwells, and where he rules. There is a kind of peace in the heart of an unconverted soul, while the devil, as a strong man armed, keeps it. The sinner is secure, has no doubt concerning the goodness of his state, nor any dread of the judgment to come. But observe the wonderful change made in conversion. The conversion of a soul to God, is Christ's victory over the devil and his power in that soul, restoring the soul to its liberty, and recovering his own interest in it and power over it. All the endowments of mind of body are now employed for Christ. Here is the condition of a hypocrite. The house is swept from common sins, by a forced confession, as Pharaoh's; by a feigned contrition, as Ahab's; or by a partial reformation, as Herod's. The house is swept, but it is not washed; the heart is not made holy. Sweeping takes off only the loose dirt, while the sin that besets the sinner, the beloved sin, is untouched. The house is garnished with common gifts and graces. It is not furnished with any true grace; it is all paint and varnish, not real nor lasting. It was never given up to Christ, nor dwelt in by the Spirit. Let us take heed of resting in that which a man may have, and yet come short of heaven. The wicked spirits enter in without any difficulty; they are welcomed, and they dwell there; there they work, there they rule. From such an awful state let all earnestly pray to be delivered.

Verses 27-28 While the scribes and Pharisees despised and blasphemed the discourses of our Lord Jesus, this good woman admired them, and the wisdom and power with which he spake. Christ led the woman to a higher consideration. Though it is a great privilege to hear the word of God, yet those only are truly blessed, that is, blessed of the Lord, that hear it, keep it in memory, and keep to it as their way and rule.

Verses 29-36 Christ promised that there should be one sign more given, even the sign of Jonah the prophet; which in Matthew is explained, as meaning the resurrection of Christ; and he warned them to improve this sign. But though Christ himself were the constant preacher in any congregation, and worked miracles daily among them, yet unless his grace humbled their hearts, they would not profit by his word. Let us not desire more evidence and fuller teaching than the Lord is pleased to afford us. We should pray without ceasing that our hearts and understandings may be opened, that we may profit by the light we enjoy. And especially take heed that the light which is in us be not darkness; for if our leading principles be wrong, our judgment and practice must become more so.

Verses 37-54 We should all look to our hearts, that they may be cleansed and new-created; and while we attend to the great things of the law and of the gospel, we must not neglect the smallest matter God has appointed. When any wait to catch something out of our mouths, that they may insnare us, O Lord, give us thy prudence and thy patience, and disappoint their evil purposes. Furnish us with such meekness and patience that we may glory in reproaches, for Christ's sake, and that thy Holy Spirit may rest upon us.

Footnotes 40

  • [a]. *Here "[and]" is supplied because the previous participle ("will answer") has been translated as a finite verb
  • [b]. *Here the direct object is supplied from context in the English translation
  • [c]. *Here the direct object is supplied from context in the English translation
  • [d]. *Here "[after]" is supplied as a component of the participle ("gets up") which is understood as temporal
  • [e]. Or "shamelessness"; some translate as "persistence" based on the context, though this is not the normal meaning of the word
  • [f]. *Here "[and]" is supplied because the previous participle ("will get up") has been translated as a finite verb
  • [g]. *Literally "the"; the Greek article is used here as a possessive pronoun
  • [h]. *Here "[although]" is supplied as a component of the participle ("are") which is understood as concessive
  • [i]. Some manuscripts have "a demon, and it was mute"
  • [j]. *Here "[when]" is supplied as a component of the temporal genitive absolute participle ("came out")
  • [k]. *Here "[in order to]" is supplied as a component of the participle ("test") which is understood as purpose
  • [l]. *Here the direct object is supplied from context in the English translation
  • [m]. Literally "house against house"
  • [n]. *Here the direct object is supplied from context in the English translation
  • [o]. Literally "in peace"
  • [p]. *Here "[and]" is supplied because the previous participle ("attacks") has been translated as a finite verb
  • [q]. *Here the direct object is supplied from context in the English translation
  • [r]. Some manuscripts have "Then it says"
  • [s]. *Here "[when]" is supplied as a component of the participle ("arrives") which is understood as temporal
  • [t]. *Here the direct object is supplied from context in the English translation
  • [u]. *Here "[and]" is supplied because the previous participle ("go in") has been translated as a finite verb
  • [v]. *Here "[and]" is supplied because the previous participle ("raised") has been translated as a finite verb
  • [w]. *Here the direct object is supplied from context in the English translation
  • [x]. *Here "[as]" is supplied as a component of the temporal genitive absolute participle ("were increasing")
  • [y]. *Here "something" is supplied in the translation because the adjective is neuter gender
  • [z]. *Here "something" is supplied in the translation because the adjective is neuter gender
  • [aa]. *Here "[after]" is supplied as a component of the participle ("lighting") which is understood as temporal
  • [ab]. *Here the direct object is supplied from context in the English translation
  • [ac]. Literally "that he would have a meal"
  • [ad]. *Here "[and]" is supplied because the previous participle ("went in") has been translated as a finite verb
  • [ae]. *Here "[when]" is supplied as a component of the participle ("saw") which is understood as temporal
  • [af]. *Here the direct object is supplied from context in the English translation
  • [ag]. *Here the direct object is supplied from context in the English translation
  • [ah]. *Here the direct object is supplied from context in the English translation
  • [ai]. *Here "[and]" is supplied because the previous participle ("answered") has been translated as a finite verb
  • [aj]. *Here "[when]" is supplied as a component of the participle ("say") which is understood as temporal
  • [ak]. A large number of later manuscripts add the words "their tombs" here, with variations of wording; although the words are not likely to be original, it is necessary to supply them in keeping with English style
  • [al]. Literally "the house," here a reference to the temple
  • [am]. *Here "[when]" is supplied as a component of the temporal genitive absolute participle ("departed")
  • [an]. Literally "from his mouth"

Luke 11 Commentaries

Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.