Acts 5:12-42

Many Signs and Wonders Are Performed by the Apostles

12 Now many signs and wonders were being performed among the people through the hands of the apostles. And they were all together in Solomon's Portico.
13 And none of the rest dared to join them, but the people spoke highly of them.
14 And even more believers in the Lord were being added, large numbers of both men and women,
15 so that they even carried out the sick into the streets and put [them] on cots and mats so that [when] Peter came by, at least [his] shadow would fall on some of them.
16 And the people of the towns around Jerusalem also came together, bringing the sick and those tormented by unclean spirits, who were all being healed.

The Apostles Arrested and Imprisoned

17 Now the high priest rose up and all those [who were] with him (that is, the party of the Sadducees), [and] they were filled with jealousy.
18 And they laid hands on the apostles and put them in the public prison.
19 But during the night an angel of the Lord opened the doors of the prison and led them [out] [and] said,
20 "Go and stand in the temple [courts] [and] proclaim to the people all the words of this life."
21 And [when they] heard [this], they entered at daybreak into the temple [courts] and began teaching. Now [when] the high priest and those with him arrived, they summoned the Sanhedrin--even the whole council of elders of the sons of Israel--and sent to the prison to have them brought.
22 But the officers who came did not find them in the prison, and they returned [and] reported,
23 saying, "We found the prison locked with all security and the guards standing at the doors, but [when we] opened [them], we found no one inside!"
24 Now when both the captain of the temple and the chief priests heard these words, they were greatly perplexed concerning them, [as to] what this might be.
25 But someone came [and] reported to them, "Behold, the men whom you put in prison are standing in the temple [courts] and teaching the people!"
26 Then the captain went with the officers [and] brought them, not with force (for they were afraid of the people, lest they be stoned [by them]).

The Apostles on Trial Before the Sanhedrin

27 And [when they] had brought them, they made [them] stand in the Sanhedrin, and the high priest put a question to them,
28 saying, "{We strictly commanded} you not to teach in this name? And behold, you have filled Jerusalem with your teaching! And you are intending to bring upon us the blood of this man!"
29 But Peter and the apostles answered [and] said, "It is necessary to obey God rather than men!
30 The God of our fathers raised up Jesus, whom you killed [by] hanging [him] on a tree.
31 This one God has exalted to his right hand [as] Leader and Savior to grant repentance to Israel and forgiveness of sins.
32 And we are witnesses of these things, and [so is] the Holy Spirit whom God has given to those who obey him."
33 Now [when] they heard [this], they were infuriated, and were wanting to execute them.
34 But a certain man stood up in the Sanhedrin, a Pharisee {named} Gamaliel, a teacher of the law respected by all the people, [and] gave orders to put the men outside for a short time.
35 And he said to them, "Men [and] Israelites, take care for yourselves what you are about to do to these men!
36 For before these days, Theudas rose up saying he was somebody. A number of men, about four hundred, joined {him}. {He} was executed, and all who followed him were dispersed and came to nothing.
37 After this man, Judas the Galilean rose up in the days of the census and {caused people to follow him in revolt}. And that one perished, and all who followed him were scattered.
38 And now I tell you, keep away from these men, and leave them alone, because if this plan or this matter is from people, it will be overthrown.
39 But if it is from God, you will not be able to overthrow them, lest you even be found fighting against God." So they were persuaded by him.
40 And they summoned the apostles, beat [them], commanded [them] not to speak in the name of Jesus, and released [them].
41 So they went out from the presence of the Sanhedrin rejoicing, because they had been considered worthy to be dishonored for the sake of the name.
42 Every day, both in the temple [courts] and from house [to house], they did not stop teaching and proclaiming the good news [that] the Christ [was] Jesus.

Footnotes 46

  • [a]. Or perhaps "by common consent"
  • [b]. Or "even more believers were being added to the Lord"
  • [c]. *Here the direct object is supplied from context in the English translation
  • [d]. Or "mattresses"
  • [e]. *Here "[when]" is supplied as a component of the temporal genitive absolute participle ("came by")
  • [f]. *Literally "the"; the Greek article is used here as a possessive pronoun
  • [g]. *Here "[and]" is supplied because the previous participle ("rose up") has been translated as a finite verb
  • [h]. *Here "[and]" is supplied because the two previous participles ("opened" and "led") have been translated as finite verbs
  • [i]. *Here "[courts]" is supplied to distinguish this area from the interior of the temple building itself
  • [j]. *Here "[and]" is supplied because the previous participle ("stand") has been translated as a finite verb
  • [k]. *Here "[when]" is supplied as a component of the participle ("heard") which is understood as temporal
  • [l]. *Here the direct object is supplied from context in the English translation
  • [m]. *Here "[courts]" is supplied to distinguish this area from the interior of the temple building itself
  • [n]. *The imperfect tense has been translated as ingressive here ("began teaching")
  • [o]. Or "[when they] came"
  • [p]. *Here "[and]" is supplied because the previous participle ("returned") has been translated as a finite verb
  • [q]. *Here "[when]" is supplied as a component of the participle ("opened") which is understood as temporal
  • [r]. *Here the direct object is supplied from context in the English translation
  • [s]. *Here "[and]" is supplied because the previous participle ("came") has been translated as a finite verb
  • [t]. *Here "[courts]" is supplied to distinguish this area from the interior of the temple building itself
  • [u]. *Here "[and]" is supplied because the previous participle ("went") has been translated as a finite verb
  • [v]. *The words "[by them]" are not in the Greek text but are implied
  • [w]. *Here "[when]" is supplied as a component of the participle ("had brought") which is understood as temporal
  • [x]. *Here the direct object is supplied from context in the English translation
  • [y]. Or "council"
  • [z]. Literally "we commanded with a commandment"
  • [aa]. Some manuscripts have "Did we not strictly command you"
  • [ab]. *Here "[and]" is supplied because the previous participle ("answered") has been translated as a finite verb
  • [ac]. *Here "[by]" is supplied as a component of the participle ("hanging") which is understood as means
  • [ad]. *Here the direct object is supplied from context in the English translation
  • [ae]. *The words "[so is]" are not in the Greek text but are implied
  • [af]. *Here "[when]" is supplied as a component of the participle ("heard") which is understood as temporal
  • [ag]. *Here the direct object is supplied from context in the English translation
  • [ah]. Or "council"
  • [ai]. Literally "by name"
  • [aj]. *Here "[and]" is supplied because the previous participle ("stood up") has been translated as a finite verb
  • [ak]. Literally "to whom"
  • [al]. Literally "who"
  • [am]. Literally "caused people to revolt after him"
  • [an]. Or "it will fail"
  • [ao]. *Here the direct object is supplied from context in the English translation
  • [ap]. *Here the direct object is supplied from context in the English translation
  • [aq]. *Here the direct object is supplied from context in the English translation
  • [ar]. Or "council"
  • [as]. *Here "[courts]" is supplied to distinguish this area from the interior of the temple building itself
  • [at]. Or "Messiah"
Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.