Compare Translations for Leviticus 15:19

Leviticus 15:19 ASV
And if a woman have an issue, [and] her issue in her flesh be blood, she shall be in her impurity seven days: and whosoever toucheth her shall be unclean until the even.
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Leviticus 15:19 BBE
And if a woman has a flow of blood from her body, she will have to be kept separate for seven days, and anyone touching her will be unclean till evening.
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Leviticus 15:19 CEB
Whenever a woman has a discharge of blood that is her normal bodily discharge, she will be unclean due to her menstruation for seven days. Anyone who touches her will be unclean until evening.
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Leviticus 15:19 CJB
"'If a woman has a discharge, and the discharge from her body is blood, she will be in her state of niddah for seven days. Whoever touches her will be unclean until evening.
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Leviticus 15:19 RHE
The woman, who at the return of the month, hath her issue of blood, shall be separated seven days.
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Leviticus 15:19 ESV
"When a woman has a discharge, and the discharge in her body is blood, she shall be in her menstrual impurity for seven days, and whoever touches her shall be unclean until the evening.
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Leviticus 15:19 GW
"When a woman has her monthly period, she will be unclean for seven days. Those who touch her will be unclean until evening.
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Leviticus 15:19 GNT
When a woman has her monthly period, she remains unclean for seven days. Anyone who touches her is unclean until evening.
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Leviticus 15:19 HNV
"'If a woman has a discharge, and her discharge in her flesh is blood, she shall be in her impurity seven days: and whoever touches her shall be unclean until the evening.
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Leviticus 15:19 CSB
"When a woman has a discharge, and it consists of blood from her body, she will be unclean because of her menstruation for seven days. Everyone who touches her will be unclean until evening.
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Leviticus 15:19 KJV
And if a woman have an issue , and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
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Leviticus 15:19 LEB
" 'And when a woman {is menstruating}, her body fluid discharge occurs in her body; for seven days she shall be in her menstruation, and any person who touches her shall become unclean until the evening.
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Leviticus 15:19 NAS
'When a woman has a discharge, if her discharge in her body is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening.
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Leviticus 15:19 NCV
"'When a woman has her monthly period, she is unclean for seven days; anyone who touches her will be unclean until evening.
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Leviticus 15:19 NIRV
" 'Suppose a woman is having her regular period. Then for seven days she will not be pure. Anyone who touches her will be "unclean" until evening.
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Leviticus 15:19 NIV
" 'When a woman has her regular flow of blood, the impurity of her monthly period will last seven days, and anyone who touches her will be unclean till evening.
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Leviticus 15:19 NKJV
'If a woman has a discharge, and the discharge from her body is blood, she shall be set apart seven days; and whoever touches her shall be unclean until evening.
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Leviticus 15:19 NLT
"Whenever a woman has her menstrual period, she will be ceremonially unclean for seven days. If you touch her during that time, you will be defiled until evening.
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Leviticus 15:19 NRS
When a woman has a discharge of blood that is her regular discharge from her body, she shall be in her impurity for seven days, and whoever touches her shall be unclean until the evening.
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Leviticus 15:19 RSV
"When a woman has a discharge of blood which is her regular discharge from her body, she shall be in her impurity for seven days, and whoever touches her shall be unclean until the evening.
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Leviticus 15:19 DBY
And if a woman have a flux, and her flux in her flesh be blood, she shall be seven days in her separation, and whoever toucheth her shall be unclean until the even.
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Leviticus 15:19 MSG
"When a woman has a discharge of blood, the impurity of her menstrual period lasts seven days. Anyone who touches her is unclean until evening.
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Leviticus 15:19 WBT
And if a woman shall have an issue, [and] her issue in her flesh be blood, she shall be put apart seven days: and whoever toucheth her shall be unclean until the evening.
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Leviticus 15:19 TMB
"`And if a woman have an issue and her issue from her flesh be blood, she shall be put apart seven days; and whosoever toucheth her shall be unclean until the evening.
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Leviticus 15:19 TNIV
" 'When a woman has her regular flow of blood, the impurity of her monthly period will last seven days, and anyone who touches her will be unclean till evening.
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Leviticus 15:19 TYN
Whe a womas naturall course of bloud runeth, she shalbe put aparte .vij. dayes: ad whosoeuer twycheth her shalbe vncleane vnto the eue.
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Leviticus 15:19 WEB
"'If a woman has a discharge, and her discharge in her flesh is blood, she shall be in her impurity seven days: and whoever touches her shall be unclean until the evening.
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Leviticus 15:19 WYC
A woman that suffereth the flowing out of blood, when the month cometh again, she shall be separated by seven days (she shall be set apart for seven days); each man that toucheth her shall be unclean till to eventide,
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Leviticus 15:19 YLT
`And when a woman hath an issue -- blood is her issue in her flesh -- seven days she is in her separation, and any one who is coming against her is unclean till the evening.
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Leviticus 15 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 15

Laws concerning ceremonial uncleanness.

- We need not be curious in explaining these laws; but have reason to be thankful that we need fear no defilement, except that of sin, nor need ceremonial and burdensome purifications. These laws remind us that God sees all things, even those which escape the notice of men. The great gospel duties of faith and repentance are here signified, and the great gospel privileges of the application of Christ's blood to our souls for our justification, and his grace for our sanctification.

Leviticus 15 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 15

Leviticus 15:1-18 . UNCLEANNESS OF MEN.

2. When any man hath a running issue--This chapter describes other forms of uncleanness, the nature of which is sufficiently intelligible in the text without any explanatory comment. Being the effects of licentiousness, they properly come within the notice of the legislator, and the very stringent rules here prescribed, both for the separation of the person diseased and for avoiding contamination from anything connected with him, were well calculated not only to prevent contagion, but to discourage the excesses of licentious indulgence.

9. what saddle . . . he rideth upon that hath the issue shall be

12. the vessel of earth, that he toucheth which hath the issue, shall be broken--It is thought that the pottery of the Israelites, like the earthenware jars in which the Egyptians kept their water, was unglazed and consequently porous, and that it was its porousness which, rendering it extremely liable to imbibe small particles of impure matter, was the reason why the vessel touched by an unclean person was ordered to be broken.

13, 14. then he shall number to himself seven days for his cleansing--Like a leprous person he underwent a week's probation, to make sure he was completely healed. Then with the sacrifices prescribed, the priest made an atonement for him, that is, offered the oblations necessary for the removal of his ceremonial defilement, as well as the typical pardon of his sins.

Leviticus 15:19-33 . UNCLEANNESS OF WOMEN.

19. if a woman have an issue--Though this, like the leprosy, might be a natural affection, it was anciently considered contagious and entailed a ceremonial defilement which typified a moral impurity. This ceremonial defilement had to be removed by an appointed method of ceremonial expiation, and the neglect of it subjected any one to the guilt of defiling the tabernacle, and to death as the penalty of profane temerity.

31-33. Thus shall ye separate the children of Israel from their uncleanness--The divine wisdom was manifested in inspiring the Israelites with a profound reverence for holy things; and nothing was more suited to this purpose than to debar from the tabernacle all who were polluted by any kind of uncleanness, ceremonial as well as natural, mental as well as physical. The better to mark out that people as His family, His servants and priests, dwelling in the camp as in a holy place, consecrated by His presence and His tabernacle, He required of them complete purity, and did not allow them to come before Him when defiled, even by involuntary or secret impurities, as a want of respect due to His majesty. And when we bear in mind that God was training a people to live in His presence in some measure as priests devoted to His service, we shall not consider these rules for the maintenance of personal purity either too stringent or too minute ( 1 Thessalonians 4:4 ).