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Compare Translations for Leviticus 17:7

Leviticus 17:7 ASV
And they shall no more sacrifice their sacrifices unto the he-goats, after which they play the harlot. This shall be a statute forever unto them throughout their generations.
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Leviticus 17:7 BBE
And let them make no more offerings to evil spirits, after which they have gone, turning away from the Lord. Let this be a law to them for ever, through all their generations.
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Leviticus 17:7 CEB
The Israelites must no longer sacrifice their communal sacrifices to the goat demons that they follow so faithlessly. This will be a permanent rule for them throughout their future generations.
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Leviticus 17:7 CJB
No longer will they offer sacrifices to the goat-demons, before whom they prostitute themselves! This is a permanent regulation for them through all their generations.'
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Leviticus 17:7 RHE
And they shall no more sacrifice their victims to devils, with whom they have committed fornication. It shall be an ordinance for ever to them and to their posterity.
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Leviticus 17:7 ESV
So they shall no more sacrifice their sacrifices to goat demons, after whom they whore. This shall be a statute forever for them throughout their generations.
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Leviticus 17:7 GW
The people must stop sacrificing to goat idols and chasing after them as though they were prostitutes. This is a permanent law for the people and for future generations.
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Leviticus 17:7 GNT
The people of Israel must no longer be unfaithful to the Lord by killing their animals in the fields as sacrifices to the goat demons. The people of Israel must keep this regulation for all time to come.
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Leviticus 17:7 HNV
They shall no more sacrifice their sacrifices to the goat idols, after which they play the prostitute. This shall be a statute forever to them throughout their generations.'
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Leviticus 17:7 CSB
They must no longer offer their sacrifices to the goat-demons that they have prostituted themselves with. This will be a permanent statute for them throughout their generations.
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Leviticus 17:7 KJV
And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring . This shall be a statute for ever unto them throughout their generations.
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Leviticus 17:7 LEB
And {they may no longer sacrifice} their sacrifices to the goat-idols after which they were prostituting. This is {a lasting statute} for them {throughout} their generations." '
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Leviticus 17:7 NAS
"They shall no longer sacrifice their sacrifices to the goat demons with which they play the harlot. This shall be a permanent statute to them throughout their generations."'
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Leviticus 17:7 NCV
They must not offer any more sacrifices to their goat idols, which they have chased like prostitutes. These rules will continue for people from now on.'
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Leviticus 17:7 NIRV
" ' "Israel must stop offering any of their sacrifices to statues of gods that look like goats. When they offer sacrifices to those statues, they are not faithful to me. That is a law for them that will last for all time to come." '
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Leviticus 17:7 NIV
They must no longer offer any of their sacrifices to the goat idols to whom they prostitute themselves. This is to be a lasting ordinance for them and for the generations to come.'
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Leviticus 17:7 NKJV
They shall no more offer their sacrifices to demons, after whom they have played the harlot. This shall be a statute forever for them throughout their generations." '
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Leviticus 17:7 NLT
The people must no longer be unfaithful to the LORD by offering sacrifices to evil spirits out in the fields. This is a permanent law for them, to be kept generation after generation."
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Leviticus 17:7 NRS
so that they may no longer offer their sacrifices for goat-demons, to whom they prostitute themselves. This shall be a statute forever to them throughout their generations.
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Leviticus 17:7 RSV
So they shall no more slay their sacrifices for satyrs, after whom they play the harlot. This shall be a statute for ever to them throughout their generations.
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Leviticus 17:7 DBY
And they shall no more sacrifice their sacrifices unto demons, after whom they go a whoring. This shall be an everlasting statute unto them for their generations.
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Leviticus 17:7 MSG
They must no longer offer their sacrifices to goat-demons - a kind of religious orgy. This is a perpetual decree down through the generations.
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Leviticus 17:7 WBT
And they shall no more offer their sacrifices to idols, with which they have committed idolatry: This shall be a statute for ever to them throughout their generations.
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Leviticus 17:7 TMB
And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.'
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Leviticus 17:7 TNIV
They must no longer offer any of their sacrifices to the goat idols to whom they prostitute themselves. This is to be a lasting ordinance for them and for the generations to come.'
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Leviticus 17:7 TYN
And let them nomoare offer their offerynges vnto deuyls after whom thy goo an whoorynge. And this shalbe an ordynauce for euer vnto you thorow out youre generacyons.
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Leviticus 17:7 WEB
They shall no more sacrifice their sacrifices to the male goats, after which they play the prostitute. This shall be a statute forever to them throughout their generations.
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Leviticus 17:7 WYC
And they shall no more offer their sacrifices to fiends, with which they did fornication, that is, idolatry; it shall be a lawful thing everlasting to them, and to their after-comers (this shall be an everlasting law for them, and for their after-comers).
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Leviticus 17:7 YLT
and they sacrifice not any more their sacrifices to goats after which they are going a-whoring; a statute age-during is this to them, to their generations.
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Leviticus 17 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 17

All sacrifices to be offered at the tabernacle. (1-9) Eating of blood, or of animals which died a natural death, forbidden. (10-16)

Verses 1-9 All the cattle killed by the Israelites, while in the wilderness, were to be presented before the door of the tabernacle, and the flesh to be returned to the offerer, to be eaten as a peace-offering, according to the law. When they entered Canaan, this only continued in respect of sacrifices. The spiritual sacrifices we are now to offer, are not confined to any one place. We have now no temple or altar that sanctifies the gift; nor does the gospel unity rest only in one place, but in one heart, and the unity of the Spirit. Christ is our Altar, and the true Tabernacle; in him God dwells among men. It is in him that our sacrifices are acceptable to God, and in him only. To set up other mediators, or other altars, or other expiatory sacrifices, is, in effect, to set up other gods. And though God will graciously accept our family offerings, we must not therefore neglect attending at the tabernacle.

Verses 10-16 Here is a confirmation of the law against eating blood. They must eat no blood. But this law was ceremonial, and is now no longer in force; the coming of the substance does away the shadow. The blood of beasts is no longer the ransom, but Christ's blood only; therefore there is not now the reason for abstaining there then was. The blood is now allowed for the nourishment of our bodies; it is no longer appointed to make an atonement for the soul. Now the blood of Christ makes atonement really and effectually; to that, therefore, we must have regard, and not consider it as a common thing, or treat it with indifference.

Leviticus 17 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 17

Leviticus 17:1-16 . BLOOD OF BEASTS MUST BE OFFERED AT THE TABERNACLE DOOR.

3, 4. What man . . . killeth an ox--The Israelites, like other people living in the desert, would not make much use of animal food; and when they did kill a lamb or a kid for food, it would almost always be, as in Abraham's entertainment of the angels [ Genesis 18:7 ], an occasion of a feast, to be eaten in company. This was what was done with the peace offerings, and accordingly it is here enacted, that the same course shall be followed in slaughtering the animals as in the case of those offerings, namely, that they should be killed publicly, and after being devoted to God, partaken of by the offerers. This law, it is obvious, could only be observable in the wilderness while the people were encamped within an accessible distance from the tabernacle. The reason for it is to be found in the strong addictedness of the Israelites to idolatry at the time of their departure from Egypt; and as it would have been easy for any by killing an animal to sacrifice privately to a favorite object of worship, a strict prohibition was made against their slaughtering at home.

5. To the end that the children of Israel may bring their sacrifices, which they offer in the open field--"They" is supposed by some commentators to refer to the Egyptians, so that the verse will stand thus: "the children of Israel may bring their sacrifices which they (the Egyptians) offer in the open field." The law is thought to have been directed against those whose Egyptian habits led them to imitate this idolatrous practice.

7. they shall no more offer their sacrifices unto devils--literally, "goats." The prohibition evidently alludes to the worship of the hirei-footed kind, such as Pan, Faunus, and Saturn, whose recognized symbol was a goat. This was a form of idolatry enthusiastically practised by the Egyptians, particularly in the nome or province of Mendes. Pan was supposed especially to preside over mountainous and desert regions, and it was while they were in the wilderness that the Israelites seem to have been powerfully influenced by a feeling to propitiate this idol. Moreover, the ceremonies observed in this idolatrous worship were extremely licentious and obscene, and the gross impurity of the rites gives great point and significance to the expression of Moses, "they have gone a-whoring."

8, 9. Whatsoever man . . . offereth . . . And bringeth it not unto the door of the tabernacle--Before the promulgation of the law, men worshipped wherever they pleased or pitched their tents. But after that event the rites of religion could be acceptably performed only at the appointed place of worship. This restriction with respect to place was necessary as a preventive of idolatry; for it prohibited the Israelites, when at a distance, from repairing to the altars of the heathen, which were commonly in groves or fields.

10. I will even set my face against that soul that eateth blood, and will cut him off from among his people--The face of God is often used in Scripture to denote His anger ( Psalms 34:16 , Revelation 6:16 , Ezekiel 38:18 ). The manner in which God's face would be set against such an offender was, that if the crime were public and known, he was condemned to death; it it were secret, vengeance would overtake him. But the practice against which the law is here pointed was an idolatrous rite. The Zabians, or worshippers of the heavenly host, were accustomed, in sacrificing animals, to pour out the blood and eat a part of the flesh at the place where the blood was poured out (and sometimes the blood itself) believing that by means of it, friendship, brotherhood, and familiarity were contracted between the worshippers and the deities. They, moreover, supposed that the blood was very beneficial in obtaining for them a vision of the demon during their sleep, and a revelation of future events. The prohibition against eating blood, viewed in the light of this historic commentary and unconnected with the peculiar terms in which it is expressed, seems to have been levelled against idolatrous practices, as is still further evident from Ezekiel 33:25 Ezekiel 33:26 , 1 Corinthians 10:20 1 Corinthians 10:21 .

11. the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls--God, as the sovereign author and proprietor of nature, reserved the blood to Himself and allowed men only one use of it--in the way of sacrifices.

13, 14. whatsoever man . . . hunteth--It was customary with heathen sportsmen, when they killed any game or venison, to pour out the blood as a libation to the god of the chase. The Israelites, on the contrary, were enjoined, instead of leaving it exposed, to cover it with dust and, by this means, were effectually debarred from all the superstitious uses to which the heathen applied it.

15, 16. every soul that eateth that which died of itself ( Exodus 22:31 , Leviticus 7:24 , Acts 15:20 ),
be unclean until the even--that is, from the moment of his discovering his fault until the evening. This law, however, was binding only on an Israelite. (See Deuteronomy 14:21 ).