Try out the new BibleStudyTools.com. Click here!

Compare Translations for Leviticus 18:12

Leviticus 18:12 ASV
Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman.
Read Leviticus 18 ASV  |  Read Leviticus 18:12 ASV in parallel  
Leviticus 18:12 BBE
You may not have sex connection with your father's sister, for she is your father's near relation.
Read Leviticus 18 BBE  |  Read Leviticus 18:12 BBE in parallel  
Leviticus 18:12 CEB
You must not have sexual contact with your father's sister; she is your father's blood relative.
Read Leviticus 18 CEB  |  Read Leviticus 18:12 CEB in parallel  
Leviticus 18:12 CJB
You are not to have sexual relations with your father's sister, because she is your father's close relative.
Read Leviticus 18 CJB  |  Read Leviticus 18:12 CJB in parallel  
Leviticus 18:12 RHE
Thou shalt not uncover the nakedness of thy father’s sister: because she is the flesh of thy father.
Read Leviticus 18 RHE  |  Read Leviticus 18:12 RHE in parallel  
Leviticus 18:12 ESV
You shall not uncover the nakedness of your father's sister; she is your father's relative.
Read Leviticus 18 ESV  |  Read Leviticus 18:12 ESV in parallel  
Leviticus 18:12 GW
Never have sexual intercourse with your father's sister. She is your paternal aunt.
Read Leviticus 18 GW  |  Read Leviticus 18:12 GW in parallel  
Leviticus 18:12 GNT
Do not have intercourse with an aunt, whether she is your father's sister or your mother's sister.
Read Leviticus 18 GNT  |  Read Leviticus 18:12 GNT in parallel  
Leviticus 18:12 HNV
You shall not uncover the nakedness of your father's sister: she is your father's near kinswoman.
Read Leviticus 18 HNV  |  Read Leviticus 18:12 HNV in parallel  
Leviticus 18:12 CSB
You are not to have sexual intercourse with your father's sister; she is your father's close relative.
Read Leviticus 18 CSB  |  Read Leviticus 18:12 CSB in parallel  
Leviticus 18:12 KJV
Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman.
Read Leviticus 18 KJV  |  Read Leviticus 18:12 KJV in parallel  |  Interlinear view
Leviticus 18:12 LEB
You must not expose the nakedness of your father's sister; she [is] {your father's close relative}.
Read Leviticus 18 LEB  |  Read Leviticus 18:12 LEB in parallel  
Leviticus 18:12 NAS
'You shall not uncover the nakedness of your father's sister; she is your father's blood relative.
Read Leviticus 18 NAS  |  Read Leviticus 18:12 NAS in parallel  |  Interlinear view
Leviticus 18:12 NCV
"'You must not have sexual relations with your father's sister; she is your father's close relative.
Read Leviticus 18 NCV  |  Read Leviticus 18:12 NCV in parallel  
Leviticus 18:12 NIRV
" 'Do not have sex with your father's sister. She is a close relative on your father's side.
Read Leviticus 18 NIRV  |  Read Leviticus 18:12 NIRV in parallel  
Leviticus 18:12 NIV
" 'Do not have sexual relations with your father's sister; she is your father's close relative.
Read Leviticus 18 NIV  |  Read Leviticus 18:12 NIV in parallel  
Leviticus 18:12 NKJV
You shall not uncover the nakedness of your father's sister; she is near of kin to your father.
Read Leviticus 18 NKJV  |  Read Leviticus 18:12 NKJV in parallel  
Leviticus 18:12 NLT
Do not have intercourse with your aunt, your father's sister, because she is your father's close relative.
Read Leviticus 18 NLT  |  Read Leviticus 18:12 NLT in parallel  
Leviticus 18:12 NRS
You shall not uncover the nakedness of your father's sister; she is your father's flesh.
Read Leviticus 18 NRS  |  Read Leviticus 18:12 NRS in parallel  
Leviticus 18:12 RSV
You shall not uncover the nakedness of your father's sister; she is your father's near kinswoman.
Read Leviticus 18 RSV  |  Read Leviticus 18:12 RSV in parallel  
Leviticus 18:12 DBY
The nakedness of thy father's sister shalt thou not uncover: she is thy father's near relation.
Read Leviticus 18 DBY  |  Read Leviticus 18:12 DBY in parallel  
Leviticus 18:12 MSG
"Don't have sex with your father's sister; she is your aunt, closely related to your father.
Read Leviticus 18 MSG  |  Read Leviticus 18:12 MSG in parallel  
Leviticus 18:12 WBT
Thou shalt not uncover the nakedness of thy father's sister: she [is] thy father's near kinswoman.
Read Leviticus 18 WBT  |  Read Leviticus 18:12 WBT in parallel  
Leviticus 18:12 TMB
Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman.
Read Leviticus 18 TMB  |  Read Leviticus 18:12 TMB in parallel  
Leviticus 18:12 TNIV
" 'Do not have sexual relations with your father's sister; she is your father's close relative.
Read Leviticus 18 TNIV  |  Read Leviticus 18:12 TNIV in parallel  
Leviticus 18:12 TYN
Thou shalt not vncouer the secrettes off thy fathers syster, for she is thy fathers nexte kyn.
Read Leviticus 18 TYN  |  Read Leviticus 18:12 TYN in parallel  
Leviticus 18:12 WEB
You shall not uncover the nakedness of your father's sister: she is your father's near kinswoman.
Read Leviticus 18 WEB  |  Read Leviticus 18:12 WEB in parallel  
Leviticus 18:12 WYC
Thou shalt not open the filthhood of thy father's sister, for she is the flesh of thy father. (Thou shalt not uncover the nakedness of thy father's sister, for she is of thy father's flesh.)
Read Leviticus 18 WYC  |  Read Leviticus 18:12 WYC in parallel  
Leviticus 18:12 YLT
`The nakedness of a sister of thy father thou dost not uncover; she [is] a relation of thy father.
Read Leviticus 18 YLT  |  Read Leviticus 18:12 YLT in parallel  

Leviticus 18 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 18

Unlawful marriages and fleshly lusts.

- Here is a law against all conformity to the corrupt usages of the heathen. Also laws against incest, against brutal lusts, and barbarous idolatries; and the enforcement of these laws from the ruin of the Canaanites. God here gives moral precepts. Close and constant adherence to God's ordinances is the most effectual preservative from gross sin. The grace of God only will secure us; that grace is to be expected only in the use of the means of grace. Nor does He ever leave any to their hearts' lusts, till they have left him and his services.

Leviticus 18 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 18

Leviticus 18:1-30 . UNLAWFUL MARRIAGES.

2-4. I am the Lord your God--This renewed mention of the divine sovereignty over the Israelites was intended to bear particularly on some laws that were widely different from the social customs that obtained both in Egypt and Canaan; for the enormities, which the laws enumerated in this chapter were intended to put down, were freely practised or publicly sanctioned in both of those countries; and, indeed, the extermination of the ancient Canaanites is described as owing to the abominations with which they had polluted the land.

5. Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them--A special blessing was promised to the Israelites on condition of their obedience to the divine law; and this promise was remarkably verified at particular eras of their history, when pure and undefiled religion prevailed among them, in the public prosperity and domestic happiness enjoyed by them as a people. Obedience to the divine law always, indeed, ensures temporal advantages; and this, doubtless, was the primary meaning of the words, "which if a man do, he shall live in them." But that they had a higher reference to spiritual life is evident from the application made of them by our Lord ( Luke 10:28 ) and the apostle ( Romans 10:2 ).

6. None of you shall approach to any that is near of kin to him--Very great laxity prevailed amongst the Egyptians in their sentiments and practice about the conjugal relation, as they not only openly sanctioned marriages between brothers and sisters, but even between parents and children. Such incestuous alliances Moses wisely prohibited, and his laws form the basis upon which the marriage regulations of this and other Christian nations are chiefly founded. This verse contains a general summary of all the particular prohibitions; and the forbidden intercourse is pointed out by the phrase, "to approach to." In the specified prohibitions that follow, all of which are included in this general summary, the prohibited familiarity is indicated by the phrases, to "uncover the nakedness" [ Leviticus 18:12-17 ], to "take" [ Leviticus 18:17 Leviticus 18:18 ], and to "lie with" [ Leviticus 18:22 Leviticus 18:23 ]. The phrase in this sixth verse, therefore, has the same identical meaning with each of the other three, and the marriages in reference to which it is used are those of consanguinity or too close affinity, amounting to incestuous connections.

18. Neither shalt thou take a wife to her sister, to vex her--The original is rendered in the Margin, "neither shalt thou take one wife to another to vex her," and two different and opposite interpretations have been put upon this passage. The marginal construction involves an express prohibition of polygamy; and, indeed, there can be no doubt that the practice of having more wives than one is directly contrary to the divine will. It was prohibited by the original law of marriage, and no evidence of its lawfulness under the Levitical code can be discovered, although Moses--from "the hardness of their hearts" [ Matthew 19:8 , 10:5 ]--tolerated it in the people of a rude and early age. The second interpretation forms the ground upon which the "vexed question" has been raised in our times respecting the lawfulness of marriage with a deceased wife's sister. Whatever arguments may be used to prove the unlawfulness or inexpediency of such a matrimonial relation, the passage under consideration cannot, on a sound basis of criticism, be enlisted in the service; for the crimes with which it is here associated warrant the conclusion that it points not to marriage with a deceased wife's sister, but with a sister in the wife's lifetime, a practice common among the ancient Egyptians, Chaldeans, and others.

21. thou shalt not let any of thy seed pass through the fire to Molech, &c.--Molech, or Moloch, which signifies "king," was the idol of the Ammonites. His statue was of brass, and rested on a pedestal or throne of the same metal. His head, resembling that of a calf, was adorned with a crow, and his arms were extended in the attitude of embracing those who approached him. His devotees dedicated their children to him; and when this was to be done, they heated the statue to a high pitch of intensity by a fire within, and then the infants were either shaken over the flames, or passed through the ignited arms, by way of lustration to ensure the favor of the pretended deity. The fire-worshippers asserted that all children who did not undergo this purifying process would die in infancy; and the influence of this Zabian superstition was still so extensively prevalent in the days of Moses, that the divine lawgiver judged it necessary to prohibit it by an express statute.
neither shalt thou profane the name of thy God--by giving it to false or pretended divinities; or, perhaps, from this precept standing in close connection with the worship of Molech, the meaning rather is, Do not, by devoting your children to him, give foreigners occasion to blaspheme the name of your God as a cruel and sanguinary deity, who demands the sacrifice of human victims, and who encourages cruelty in his votaries.

24. Defile not yourselves in any of these things--In the preceding verses seventeen express cases of incest are enumerated; comprehending eleven of affinity [ Leviticus 18:7-16 ], and six of consanguinity [ Leviticus 18:17-20 ], together with some criminal enormities of an aggravated and unnatural character. In such prohibitions it was necessary for the instruction of a people low in the scale of moral perception, that the enumeration should be very specific as well as minute; and then, on completing it, the divine lawgiver announces his own views of these crimes, without any exception or modification, in the remarkable terms employed in this verse.
in all these the nations are defiled which I cast out before you, &c.--Ancient history gives many appalling proofs that the enormous vices described in this chapter were very prevalent, nay, were regularly practised from religious motives in the temples of Egypt and the groves of Canaan; and it was these gigantic social disorders that occasioned the expulsion, of which the Israelites were, in the hands of a righteous and retributive Providence, the appointed instruments ( Genesis 15:16 ). The strongly figurative language of "the land itself vomiting out her inhabitants" [ Leviticus 18:25 ], shows the hopeless depth of their moral corruption.

25. therefore I do visit the iniquity thereof upon it; and the land itself vomiteth out her inhabitants--The Canaanites, as enormous and incorrigible sinners, were to be exterminated; and this extermination was manifestly a judicial punishment inflicted by a ruler whose laws had been grossly and perseveringly outraged. But before a law can be disobeyed, it must have been previously in existence; and hence a law, prohibiting all the horrid crimes enumerated above--a law obligatory upon the Canaanites as well as other nations--was already known and in force before the Levitical law of incest was promulgated. Some general Iaw, then, prohibiting these crimes must have been published to mankind at a very early period of the world's history; and that law must either have been the moral law, originally written on the human heart, or a law on the institution of marriage revealed to Adam and known to the Canaanites and others by tradition or otherwise.

29. the souls that commit them shall be cut off--This strong denunciatory language is applied to all the crimes specified in the chapter without distinction: to incest as truly as to bestiality, and to the eleven cases of affinity [ Leviticus 18:7-16 ], as fully as to the six of consanguinity [ Leviticus 18:17-20 ]. Death is the punishment sternly denounced against all of them. No language could be more explicit or universal; none could more strongly indicate intense loathing and abhorrence.

30. Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs--In giving the Israelites these particular institutions, God was only re-delivering the law imprinted on the natural heart of man; for there is every reason to believe that the incestuous alliances and unnatural crimes prohibited in this chapter were forbidden to all men by a law expressed or understood from the beginning of the world, or at least from the era of the flood, since God threatens to condemn and punish, in a manner so sternly severe, these atrocities in the practice of the Canaanites and their neighbors, who were not subject to the laws of the Hebrew nation.