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Compare Translations for Luke 5:17

Luke 5:17 ASV
And it came to pass on one of those days, that he was teaching; and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and Jerusalem: and the power of the Lord was with him to heal.
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Luke 5:17 BBE
And it came about that on one of these days he was teaching; and some Pharisees and teachers of the law were seated there, who had come from every town of Galilee and Judaea and from Jerusalem; and the power of the Lord was with him, to make those who were ill free from their diseases.
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Luke 5:17 CEB
One day when Jesus was teaching, Pharisees and legal experts were sitting nearby. They had come from every village in Galilee and Judea, and from Jerusalem. Now the power of the Lord was with Jesus to heal.
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Luke 5:17 CJB
One day when Yeshua was teaching, there were P'rushim and Torah-teachers present who had come from various villages in the Galil and Y'hudah, also from Yerushalayim; and the power of ADONAI was with him to heal the sick.
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Luke 5:17 RHE
And it came to pass on a certain day, as he sat teaching, that there were also Pharisees and doctors of the law sitting by, that were come out of every town of Galilee and Judea and Jerusalem: and the power of the Lord was to heal them.
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Luke 5:17 ESV
On one of those days, as he was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was with him to heal.
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Luke 5:17 GW
One day when Jesus was teaching, some Pharisees and experts in Moses' Teachings were present. They had come from every village in Galilee and Judea and from Jerusalem. Jesus had the power of the Lord to heal.
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Luke 5:17 GNT
One day when Jesus was teaching, some Pharisees and teachers of the Law were sitting there who had come from every town in Galilee and Judea and from Jerusalem. The power of the Lord was present for Jesus to heal the sick.
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Luke 5:17 HNV
It happened on one of those days, that he was teaching; and there were Perushim and teachers of the law sitting by, who had come out of every village of the Galil, Yehudah, and Yerushalayim. The power of the Lord was with him to heal them.
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Luke 5:17 CSB
On one of those days while He was teaching, Pharisees and teachers of the law were sitting there who had come from every village of Galilee and Judea, and also from Jerusalem. And the Lord's power to heal was in Him.
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Luke 5:17 KJV
And it came to pass on a certain day, as he was teaching , that there were Pharisees and doctors of the law sitting by , which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
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Luke 5:17 LEB
And it happened that on one of the days as he was teaching, Pharisees and teachers of the law were sitting [there] who {had come} from every village of Galilee and Judea and [from] Jerusalem, and the power of the Lord was [there] in order [for] him to heal.
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Luke 5:17 NAS
One day He was teaching; and there were some Pharisees and teachers of the law sitting there, who had come from every village of Galilee and Judea and from Jerusalem; and the power of the Lord was present for Him to perform healing.
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Luke 5:17 NCV
One day as Jesus was teaching the people, the Pharisees and teachers of the law from every town in Galilee and Judea and from Jerusalem were there. The Lord was giving Jesus the power to heal people.
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Luke 5:17 NIRV
One day Jesus was teaching. Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. They heard that the Lord had given Jesus the power to heal the sick.
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Luke 5:17 NIV
One day as he was teaching, Pharisees and teachers of the law, who had come from every village of Galilee and from Judea and Jerusalem, were sitting there. And the power of the Lord was present for him to heal the sick.
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Luke 5:17 NKJV
Now it happened on a certain day, as He was teaching, that there were Pharisees and teachers of the law sitting by, who had come out of every town of Galilee, Judea, and Jerusalem. And the power of the Lord was present to heal them.
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Luke 5:17 NLT
One day while Jesus was teaching, some Pharisees and teachers of religious law were sitting nearby. (It seemed that these men showed up from every village in all Galilee and Judea, as well as from Jerusalem.) And the Lord's healing power was strongly with Jesus.
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Luke 5:17 NRS
One day, while he was teaching, Pharisees and teachers of the law were sitting near by (they had come from every village of Galilee and Judea and from Jerusalem); and the power of the Lord was with him to heal.
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Luke 5:17 RSV
On one of those days, as he was teaching, there were Pharisees and teachers of the law sitting by, who had come from every village of Galilee and Judea and from Jerusalem; and the power of the Lord was with him to heal.
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Luke 5:17 DBY
And it came to pass on one of the days, that *he* was teaching, and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and [out of] Jerusalem; and [the] Lord's power was [there] to heal them.
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Luke 5:17 MSG
One day as he was teaching, Pharisees and religion teachers were sitting around. They had come from nearly every village in Galilee and Judea, even as far away as Jerusalem, to be there. The healing power of God was on him.
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Luke 5:17 WBT
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, who had come out of every town of Galilee, and Judea, and Jerusalem: and the power of the Lord was [present] to heal them.
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Luke 5:17 TMB
And it came to pass on a certain day, as He was teaching, that there were Pharisees and doctors of the law sitting by, who had come from every town of Galilee and Judea and Jerusalem. And the power of the Lord was present to heal them.
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Luke 5:17 TNIV
One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick.
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Luke 5:17 TYN
And it happened on a certayne daye that he taught: and ther sate the pharises: and docturs of lawe which were come out of all ye tounes of Galile Iurie and Hierusalem. And the power of the Lorde was to heale the.
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Luke 5:17 WNT
One day He was teaching, and there were Pharisees and teachers of the Law sitting there who had come from every village in Galilee and Judaea and from Jerusalem. And the power of the Lord was present for Him to cure people.
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Luke 5:17 WEB
It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
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Luke 5:17 WYC
And it was done in one of the days, he sat, and taught [and he sitting taught]; and there were Pharisees sitting, and doctors of the law, that came of each castle of Galilee, and of Judaea, and of Jerusalem [+that came from each castle of Galilee, and Judaea, and Jerusalem]; and the virtue of the Lord was to heal sick men.
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Luke 5:17 YLT
And it came to pass, on one of the days, that he was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the Lord was -- to heal them.
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Luke 5 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 5

The miraculous draught of fishes, Peter, James, and John called. (1-11) A leper cleansed. (12-16) A paralytic cured. (17-26) Levi called, Christ's answer to the Pharisees. (27-39)

Verses 1-11 When Christ had done preaching, he told Peter to apply to the business of his calling. Time spent on week days in public exercises of religion, need be but little hinderance in time, and may be great furtherance to us in temper of mind, as to our worldly business. With what cheerfulness may we go about the duties of our calling, when we have been with God, and thus have our worldly employments sanctified to us by the word and prayer! Though they had taken nothing, yet Christ told them to let down their nets again. We must not abruptly quit our callings because we have not the success in them we desire. We are likely to speed well, when we follow the guidance of Christ's word. The draught of fishes was by a miracle. We must all, like Peter, own ourselves to be sinful men, therefore Jesus Christ might justly depart from us. But we must beseech him that he would not depart; for woe unto us if the Saviour depart from sinners! Rather let us entreat him to come and dwell in our hearts by faith, that he may transform and cleanse them. These fishermen forsook all, and followed Jesus, when their calling prospered. When riches increase, and we are tempted to set our hearts upon them, then to quit them for Christ is thankworthy.

Verses 12-16 This man is said to be full of leprosy; he had that distemper in a high degree, which represents our natural pollution by sin; we are full of that leprosy; from the crown of the head to the sole of the foot there is no soundness in us. Strong confidence and deep humility are united in the words of this leper. And if any sinner, from a deep sense of vileness, says, I know the Lord can cleanse, but will he look upon such a one as me? will he apply his own precious blood for my cleansing and healing? Yes, he will. Speak not as doubting, but as humbly referring the matter to Christ. And being saved from the guilt and power of our sins, let us spread abroad Christ's fame, and bring others to hear him and to be healed.

Verses 17-26 How many are there in our assemblies, where the gospel is preached, who do not sit under the word, but sit by! It is to them as a tale that is told them, not as a message that is sent to them. Observe the duties taught and recommended to us by the history of the paralytic. In applying to Christ, we must be very pressing and urgent; that is an evidence of faith, and is very pleasing to Christ, and prevailing with him. Give us, Lord, the same kind of faith with respect to thy ability and willingness to heal our souls. Give us to desire the pardon of sin more than any earthly blessing, or life itself. Enable us to believe thy power to forgive sins; then will our souls cheerfully arise and go where thou pleasest.

Verses 27-39 It was a wonder of Christ's grace, that he would call a publican to be his disciple and follower. It was a wonder of his grace, that the call was made so effectual. It was a wonder of his grace, that he came to call sinners to repentance, and to assure them of pardon. It was a wonder of his grace, that he so patiently bore the contradiction of sinners against himself and his disciples. It was a wonder of his grace, that he fixed the services of his disciples according to their strength and standing. The Lord trains up his people gradually for the trials allotted them; we should copy his example in dealing with the weak in faith, or the tempted believer.

Luke 5 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 5

Luke 5:1-11 . MIRACULOUS DRAUGHT OF FISHES--CALL OF PETER, JAMES, AND JOHN.

Not their first call, however, recorded in John 1:35-42 ; nor their second, recorded in Matthew 4:18-22 ; but their third and last before their appointment to the apostleship. That these calls were all distinct and progressive, seems quite plain. (Similar stages are observable in other eminent servants of Christ.)

3. taught . . . out of the

4. for a draught--munificent recompense for the use of his boat.

5. Master--betokening not surely a first acquaintance, but a relationship already formed.
all night--the usual time of fishing then ( John 21:3 ), and even now Peter, as a fisherman, knew how hopeless it was to "let down his net" again, save as a mere act of faith, "at His word" of command, which carried in it, as. it ever does, assurance of success. (This shows he must have been already and for some time a follower of Christ.)

6. net brake--rather "was breaking," or "beginning to break," as in Luke 5:7 , "beginning to sink."

8. Depart, &c.--Did Peter then wish Christ to leave him? Verily no. His all was wrapt up in Him ( John 6:68 ). "It was rather, Woe is me, Lord! How shall I abide this blaze of glory? A sinner such as I am is not fit company for Thee." (Compare Isaiah 6:5 .)

10. Simon, fear not--This shows how the Lord read Peter's speech. The more highly they deemed Him, ever the more grateful it was to the Redeemer's spirit. Never did they pain Him by manifesting too lofty conceptions of Him.
from henceforth--marking a new stage of their connection with Christ. The last was simply, "I will make you fishers."
fishers of men--"What wilt thou think, Simon, overwhelmed by this draught of fishes, when I shall bring to thy net what will beggar all

11. forsook all--They did this before ( Matthew 4:20 ); now they do it again; and yet after the Crucifixion they are at their boats once more ( John 21:3 ). In such a business this is easily conceivable. After pentecost, however, they appear to have finally abandoned their secular calling.

Luke 5:12-16 . LEPER HEALED.

15. But so, &c.--(See Mark 1:45 ).

Luke 5:17-26 . PARALYTIC HEALED.

17. Pharisees and doctors . . . sitting by--the highest testimony yet borne to our Lord's growing influence, and the necessity increasingly felt by the ecclesiastics throughout the country of coming to some definite judgment regarding Him.
power of the Lord . . . present--with Jesus.
to heal them--the sick people.

19. housetop--the flat roof.
through the tiling . . . before

24. take up thy couch--"sweet saying! The bed had borne the man; now the man shall bear the bed!" [BENGEL].

Luke 5:27-32 . LEVI'S CALL AND FEAST.

Mark 2:14 .)

30. their scribes--a mode of expression showing that Luke was writing for Gentiles.

Luke 5:33-39 . FASTING.

The incongruities mentioned in Luke 5:36-38 were intended to illustrate the difference between the genius of the old and new economies, and the danger of mixing up the one with the other. As in the one case supposed, "the rent is made worse," and in the other, "the new wine is spilled," so by a mongrel mixture of the ascetic ritualism of the old with the spiritual freedom of the new economy, both are disfigured and destroyed. The additional parable in Luke 5:39 , which is peculiar to Luke, has been variously interpreted. But the "new wine" seems plainly to be the evangelical freedom which Christ was introducing; and the old, the opposite spirit of Judaism: men long accustomed to the latter could not be expected "straightway"--all at once--to take a liking for the former; that is, "These inquiries about the difference between My disciples and the Pharisees," and even John's, are not surprising; they are the effect of a natural revulsion against sudden change, which time will cure; the new wine will itself in time become old, and so acquire all the added charms of antiquity. What lessons does this teach, on the one hand, to those who unreasonably cling to what is getting antiquated; and, on the other, to hasty reformers who have no patience with the timidity of their weaker brethren!