1 Timotheus 2

1 So ermahne ich euch nun, daß man vor allen Dingen zuerst tue Bitte, Gebet, Fürbitte und Danksagung für alle Menschen,

2 für die Könige und alle Obrigkeit, auf daß wir ein ruhiges und stilles Leben führen mögen in aller Gottseligkeit und Ehrbarkeit.

3 Denn solches ist gut und angenehm vor Gott, unserm Heiland,

4 welcher will, daß allen Menschen geholfen werde und sie zur Erkenntnis der Wahrheit kommen.

5 Denn es ist ein Gott und ein Mittler zwischen Gott und den Menschen, nämlich der Mensch Christus Jesus,

6 der sich selbst gegeben hat für alle zur Erlösung, daß solches zu seiner Zeit gepredigt würde;

7 dazu ich gesetzt bin als Prediger und Apostel (ich sage die Wahrheit in Christo und lüge nicht), als Lehrer der Heiden im Glauben und in der Wahrheit.

8 So will ich nun, daß die Männer beten an allen Orten und aufheben heilige Hände ohne Zorn und Zweifel.

9 Desgleichen daß die Weiber in zierlichem Kleide mit Scham und Zucht sich schmücken, nicht mit Zöpfen oder Gold oder Perlen oder köstlichem Gewand,

10 sondern, wie sich's ziemt den Weibern, die da Gottseligkeit beweisen wollen, durch gute Werke.

11 Ein Weib lerne in der Stille mit aller Untertänigkeit.

12 Einem Weibe aber gestatte ich nicht, daß sie lehre, auch nicht, daß sie des Mannes Herr sei, sondern stille sei.

13 Denn Adam ist am ersten gemacht, darnach Eva.

14 Und Adam ward nicht verführt; das Weib aber ward verführt und hat die Übertretung eingeführt.

15 Sie wird aber selig werden durch Kinderzeugen, so sie bleiben im Glauben und in der Liebe und in der Heiligung samt der Zucht.

1 Timotheus 2 Commentary

Chapter 2

Prayer to be made for all persons, since the grace of the gospel makes no difference of ranks or stations. (1-7) How men and women ought to behave, both in their religious and common life. (8-15)

Verses 1-7 The disciples of Christ must be praying people; all, without distinction of nation, sect, rank, or party. Our duty as Christians, is summed up in two words; godliness, that is, the right worshipping of God; and honesty, that is, good conduct toward all men. These must go together: we are not truly honest, if we are not godly, and do not render to God his due; and we are not truly godly, if not honest. What is acceptable in the sight of God our Saviour, we should abound in. There is one Mediator, and that Mediator gave himself a ransom for all. And this appointment has been made for the benefit of the Jews and the Gentiles of every nation; that all who are willing may come in this way, to the mercy-seat of a pardoning God, to seek reconciliation with him. Sin had made a quarrel between us and God; Jesus Christ is the Mediator who makes peace. He is a ransom that was to be known in due time. In the Old Testament times, his sufferings, and the glory that should follow, were spoken of as things to be revealed in the last times. Those who are saved must come to the knowledge of the truth, for that is God's appointed way to save sinners: if we do not know the truth, we cannot be ruled by it.

Verses 8-15 Under the gospel, prayer is not to be confined to any one particular house of prayer, but men must pray every where. We must pray in our closets, pray in our families, pray at our meals, pray when we are on journeys, and pray in the solemn assemblies, whether more public or private. We must pray in charity; without wrath, or malice, or anger at any person. We must pray in faith, without doubting, and without disputing. Women who profess the Christian religion, must be modest in apparel, not affecting gaudiness, gaiety, or costliness. Good works are the best ornament; these are, in the sight of God, of great price. Modesty and neatness are more to be consulted in garments than elegance and fashion. And it would be well if the professors of serious godliness were wholly free from vanity in dress. They should spend more time and money in relieving the sick and distressed, than in decorating themselves and their children. To do this in a manner unsuitable to their rank in life, and their profession of godliness, is sinful. These are not trifles, but Divine commands. The best ornaments for professors of godliness, are good works. According to St. Paul, women are not allowed to be public teachers in the church; for teaching is an office of authority. But good women may and ought to teach their children at home the principles of true religion. Also, women must not think themselves excused from learning what is necessary to salvation, though they must not usurp authority. As woman was last in the creation, which is one reason for her subjection, so she was first in the transgression. But there is a word of comfort; that those who continue in sobriety, shall be saved in child-bearing, or with child-bearing, by the Messiah, who was born of a woman. And the especial sorrow to which the female sex is subject, should cause men to exercise their authority with much gentleness, tenderness, and affection.

Chapter Summary

INTRODUCTION TO 1 TIMOTHY 2

In this chapter the apostle exhorts to prayer for all sorts of men, gives rules and directions about the dress of women, and their subjection to their husbands; and concludes with some comfort to them. The apostle exhorts to prayer in the first place, directs to the several parts and branches of prayer, and points to the persons to be prayed for, and what should be prayed for on their account, 1Ti 2:1,2. And next follow the reasons or arguments engaging to it, which are taken from the agreeableness of it in the sight of God; from the will of God, that all men should be saved: from there being but one God of all, and one Mediator between God and men; from Christ's giving himself a ransom price for all; and from the apostle being a preacher of the Gospel to the Gentiles, as well as Jews, 1Ti 2:3-7 wherefore he concludes and determines, according to his apostolical power and authority, that prayer be made in any place, provided there were faith and purity, and wrath and doubting were laid aside, 1Ti 2:8. Also, he exhorts women to appear, especially in public service, in a modest and becoming dress, and to adorn themselves with good works, 1Ti 2:9,10, and that they should be silent learners, and not teachers, and be in subjection to their husbands, 1Ti 2:11,12. The reasons of which subjection are taken from the formation of Adam before Eve, and from Eve's being deceived, and not Adam, 1Ti 2:13,14. However, for the comfort of women, it is observed, that though in sorrow they bring forth children, yet through the birth of a Son, the promised Messiah, they shall be saved, who continue in faith, charity, and holiness, with sobriety, 1Ti 2:15.