Jeremias 1:17

17 And do thou gird up thy loins, and stand up, and speak all that I shall command thee: be not afraid of their face, neither be thou alarmed before them; for I am with thee to deliver thee, saith the Lord.

Jeremias 1:17 Meaning and Commentary

Jeremiah 1:17

Thou therefore gird up thy loins
The loins both of his mind and body. The allusion is to the custom of the eastern countries in wearing long garments, who, when they went about business, girt them about them for quicker dispatch; and here it designs haste and expedition in doing the Lord's work, as well as courage and resolution of mind: and arise;
and go from Anathoth to Jerusalem: and speak unto them all that I command thee; (See Gill on Jeremiah 1:7), be not dismayed at their faces; (See Gill on Jeremiah 1:8), lest I confound thee before them;
show resentment at him in some way or another, which would make him ashamed before them. The Septuagint and Arabic versions add, "for I am with thee to deliver thee, saith the Lord", as in ( Jeremiah 1:8 ) .

Jeremias 1:17 In-Context

15 For, behold, I call together all the kingdoms of the earth from the north, saith the Lord; and they shall come, and shall set each one his throne at the entrance of the gates of Jerusalem, and against all the walls round about her, and against all the cities of Juda.
16 And I will speak to them in judgment, concerning all their iniquity, as they have forsaken me, and sacrificed to strange gods, and worshipped the works of their own hands.
17 And do thou gird up thy loins, and stand up, and speak all that I shall command thee: be not afraid of their face, neither be thou alarmed before them; for I am with thee to deliver thee, saith the Lord.
18 Behold, I have made thee this day as a strong city, and as a brazen wall, strong all the kings of Juda, and the princes thereof, and the people of the land.
19 And they shall fight against thee; but they shall by no means prevail against thee; because I am with thee, to deliver thee, saith the Lord.

The Brenton translation of the Septuagint is in the public domain.