Jeremias 39:38

38 and they shall be to me a people, and I will be to them a god.

Jeremias 39:38 Meaning and Commentary

INTRODUCTION TO JEREMIAH 39

This chapter gives an account of the taking of Jerusalem by the Chaldeans, according to the several prophecies of Jeremiah concerning it. The time of taking it, and by whom, after a siege of eighteen months, Jer 39:1-3; several things relating to King Zedekiah; his flight; the taking of him; the bringing him to the king of Babylon, and his sentence on him; the execution of that sentence, slaying his sons and nobles, putting out his eyes, and carrying him in chains to Babylon, Jer 39:4-7; the destruction of the city is described, by burning the houses in it, breaking down its walls, carrying the people captive, all, except a few poor persons left in the land, Jer 39:8-10; the preservation of Jeremiah, according to the king of Babylon's orders by his princes; and the committing him to the care of Gedaliah, the governor of the poor Jews, Jer 39:11-14; and the chapter is concluded with a promise of the protection of Ebedmelech, made by the Lord before the taking of the city, while the prophet was in prison; and which, no doubt, had its accomplishment, Jer 39:15-18.

Jeremias 39:38 In-Context

36 And now thus has the Lord God of Israel said concerning this city, of which thou sayest, it shall be delivered into the hands of the king of Babylon by the sword, and by famine, and banishment.
37 Behold, I gather them out of every land, where I have scattered them in my anger, and my wrath, and great fury; and I will bring them back into this place, and will cause them to dwell safely:
38 and they shall be to me a people, and I will be to them a god.
39 And I will give them another way, and another heart, to fear me continually, and for good to them and their children after them.
40 And I will make with them an everlasting covenant, which I will by no means turn away from them, and I will put my fear into their heart, that they may not depart from me.

The Brenton translation of the Septuagint is in the public domain.