Joel 2:12-17

12 Now therefore, saith the Lord your God, turn to me with all your heart, and with fasting, and with weeping, and with lamentation:
13 and rend your hearts, and not your garments, and turn to the Lord your God: for he is merciful and compassionate, long-suffering, and plenteous in mercy, and repents of evils.
14 Who knows if he will return, and repent, and leave a blessing behind him, even a meat-offering and a drink-offering to the Lord your God?
15 Sound the trumpet in Sion, sanctify a fast, proclaim a service:
16 gather the people, sanctify the congregation, assemble the elders, gather the infants at the breast: let the bridegroom go forth of his chamber, and the bride out of her closet.
17 Between the porch and the altar let the priests that minister to the Lord weep, and say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them, lest they should say among the heathen, Where is their God?

Images for Joel 2:12-17

Joel 2:12-17 Meaning and Commentary

INTRODUCTION TO JOEL 2

In this chapter a further account is given of the judgment of the locusts and caterpillars, or of those who are designed by them, Joe 2:1-11; the people of the Jews are called to repentance, humiliation, and fasting, urged from the grace and goodness of God, his jealousy and pity for his people, and the answer of prayer that might he expected from him upon this, even to the removal of the calamity, Joe 2:12-20; a prophecy of good things, both temporal and spiritual, in the times of the Messiah, is delivered out as matter and occasion of great joy, Joe 2:21-27; and another concerning the effusion of the Spirit, which was fulfilled an the day of Pentecost, Joe 2:28-29; and the chapter is concluded with the judgments and desolations that should come upon the land of Judea after this, for their rejection of Christ, though the remnant according to the election of grace should be delivered and saved from the general destruction, Joe 2:30-32.

Footnotes 2

The Brenton translation of the Septuagint is in the public domain.