Jeremiah 11

1 The Message that came to Jeremiah from God:

2 "Preach to the people of Judah and citizens of Jerusalem.

3 Tell them this: 'This is God's Message, the Message of Israel's God to you. Anyone who does not keep the terms of this covenant is cursed.

4 The terms are clear. I made them plain to your ancestors when I delivered them from Egypt, out of the iron furnace of suffering.

5 This will provide the conditions in which I will be able to do what I promised your ancestors: to give them a fertile and lush land. And, as you know, that's what I did.'" "Yes, God," I replied. "That's true."

6 God continued: "Preach all this in the towns of Judah and the streets of Jerusalem. Say, 'Listen to the terms of this covenant and carry them out!

7 I warned your ancestors when I delivered them from Egypt and I've kept up the warnings. I haven't quit warning them for a moment. I warned them from morning to night: "Obey me or else!"

8 But they didn't obey. They paid no attention to me. They did whatever they wanted to do, whenever they wanted to do it, until finally I stepped in and ordered the punishments set out in the covenant, which, despite all my warnings, they had ignored.'"

9 Then God said, "There's a conspiracy among the people of Judah and the citizens of Jerusalem.

10 They've plotted to reenact the sins of their ancestors - the ones who disobeyed me and decided to go after other gods and worship them. Israel and Judah are in this together, mindlessly breaking the covenant I made with their ancestors."

11 "Well, your God has something to say about this: Watch out! I'm about to visit doom on you, and no one will get out of it. You're going to cry for help but I won't listen.

12 Then all the people in Judah and Jerusalem will start praying to the gods you've been sacrificing to all these years, but it won't do a bit of good.

13 You've got as many gods as you have villages, Judah! And you've got enough altars for sacrifices to that impotent sex god Baal to put one on every street corner in Jerusalem!"

14 "And as for you, Jeremiah, I don't want you praying for this people. Nothing! Not a word of petition. Indeed, I'm not going to listen to a single syllable of their crisis-prayers." Promises and Pious Programs

15 "What business do the ones I love have figuring out how to get off the hook? And right in the house of worship! Do you think making promises and devising pious programs will save you from doom? Do you think you can get out of this by becoming more religious?

16 A mighty oak tree, majestic and glorious - that's how I once described you. But it will only take a clap of thunder and a bolt of lightning to leave you a shattered wreck.

17 "I, God-of-the-Angel-Armies, who planted you - yes, I have pronounced doom on you. Why? Because of the disastrous life you've lived, Israel and Judah alike, goading me to anger with your continuous worship and offerings to that sorry god Baal."

18 God told me what was going on. That's how I knew. You, God, opened my eyes to their evil scheming.

19 I had no idea what was going on - naive as a lamb being led to slaughter! I didn't know they had it in for me, didn't know of their behind-the-scenes plots: "Let's get rid of the preacher. That will stop the sermons! Let's get rid of him for good. He won't be remembered for long."

20 Then I said, "God-of-the-Angel-Armies, you're a fair judge. You examine and cross-examine human actions and motives. I want to see these people shown up and put down! I'm an open book before you. Clear my name."

21 That sent a signal to God, who spoke up: "Here's what I'll do to the men of Anathoth who are trying to murder you, the men who say, 'Don't preach to us in God's name or we'll kill you.'

22 Yes, it's God-of-the-Angel-Armies speaking. Indeed! I'll call them to account: Their young people will die in battle, their children will die of starvation,

23 and there will be no one left at all, none. I'm visiting the men of Anathoth with doom. Doomsday!"

Jeremiah 11 Commentary

Chapter 11

The disobedient Jews reproved. (1-10) Their utter ruin. (11-17) The people would be destroyed who sought the prophet's life. (18-23)

Verses 1-10 God never promised to bestow blessings on his rational creatures, while they persist in wilful disobedience. Pardon and acceptance are promised freely to all believers; but no man can be saved who does not obey the command of God to repent, to believe in Christ, to separate from sin and the world, to choose self-denial and newness of life. In general, men will hearken to those who speak of doctrines, promises, and privileges; but when duties are mentioned, they will not bend their ear.

Verses 11-17 Evil pursues sinners, and entangles them in snares, out of which they cannot free themselves. Now, in their distress, their many gods and many altars stand them in no stead. And those whose own prayers will not be heard, cannot expect benefit from the prayers of others. Their profession of religion shall prove of no use. When trouble came upon them, they made this their confidence, but God has rejected it. His altar shall yield them no satisfaction. The remembrance of God's former favours to them shall be no comfort under troubles; and his remembrance of them shall be no argument for their relief. Every sin against the Lord is a sin against ourselves, and so it will be found sooner or later.

Verses 18-23 The prophet Jeremiah tells much concerning himself, the times he lived in being very troublesome. Those of his own city plotted how they might cause his death. They thought to end his days, but he outlived most of his enemies; they thought to blast his memory, but it lives to this day, and will be blessed while time lasts. God knows all the secret designs of his and his people's enemies, and can, when he pleases, make them known. God's justice is a terror to the wicked, but a comfort to the godly. When we are wronged, we have a God to commit our cause to, and it is our duty to commit it to him. We should also look well to our own spirits, that we are not overcome with evil, but that by patient continuance in praying for our enemies, and in kindness to them, we may overcome evil with good.

Chapter Summary

INTRODUCTION TO JEREMIAH 11

This chapter gives an account of the covenant God had made with the people of the Jews; their breach of it; and the evils threatened them on that account; and particularly against the men of Anathoth, for their ill treatment of the prophet. It begins with the order to Jeremiah to rehearse the words of the covenant in the ears of the men of Judah and Jerusalem, Jer 11:1-3, which covenant is described by the sanction of it; a curse in case of disobedience; and a promise of being their God, and bringing them into the good land, in case of obedience; and by the time when it was made, when the Israelites were brought out of Egypt, Jer 10:3-5, which order, the prophet agreeing to, is repeated, Jer 10:5,6 declaring the earnest protestation and exhortation of God to obey it, which they not observing, were threatened with the curses of it, Jer 11:7,8, the present Jews doing as their forefathers had done, breaking the covenant, particularly by their idolatry, are threatened also with punishment they should not escape, Jer 11:9-11 which is aggravated by a resolution to show no regard to their cries, Jer 11:11, by the impotence of their idols to save them, though so numerous, Jer 11:12,13, by forbidding the prophet to pray for them, Jer 11:14, by their having no longer a place and protection in the house of God, because of their wickedness, Jer 11:15, by comparing their former and present state together, having been as a beautiful and fruitful olive tree, but now burnt, and its branches broken, Jer 11:16, next follows an account of a design of the men of Anathoth against the prophet, to take away his life, which he was ignorant of, till the Lord gave him knowledge of it, Jer 11:17-19, when he imprecates vengeance on them, Jer 11:20, and, under a spirit of prophecy from the Lord, foretells their utter ruin and destruction, Jer 11:21,22.