Luke 4

1 Now Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wild.
2 For forty wilderness days and nights he was tested by the Devil. He ate nothing during those days, and when the time was up he was hungry.
3 The Devil, playing on his hunger, gave the first test: "Since you're God's Son, command this stone to turn into a loaf of bread."
4 Jesus answered by quoting Deuteronomy: "It takes more than bread to really live."
5 For the second test he led him up and spread out all the kingdoms of the earth on display at once.
6 Then the Devil said, "They're yours in all their splendor to serve your pleasure. I'm in charge of them all and can turn them over to whomever I wish.
7 Worship me and they're yours, the whole works."
8 Jesus refused, again backing his refusal with Deuteronomy: "Worship the Lord your God and only the Lord your God. Serve him with absolute single-heartedness."
9 For the third test the Devil took him to Jerusalem and put him on top of the Temple. He said, "If you are God's Son, jump.
10 It's written, isn't it, that 'he has placed you in the care of angels to protect you;
11 they will catch you; you won't so much as stub your toe on a stone'?"
12 "Yes," said Jesus, "and it's also written, 'Don't you dare tempt the Lord your God.'"
13 That completed the testing. The Devil retreated temporarily, lying in wait for another opportunity.
14 Jesus returned to Galilee powerful in the Spirit. News that he was back spread through the countryside.
15 He taught in their meeting places to everyone's acclaim and pleasure.
16 He came to Nazareth where he had been reared. As he always did on the Sabbath, he went to the meeting place. When he stood up to read,
17 he was handed the scroll of the prophet Isaiah. Unrolling the scroll, he found the place where it was written,
18 God's Spirit is on me; he's chosen me to preach the Message of good news to the poor, Sent me to announce pardon to prisoners and recovery of sight to the blind, To set the burdened and battered free,
19 to announce, "This is God's year to act!"
20 He rolled up the scroll, handed it back to the assistant, and sat down. Every eye in the place was on him, intent.
21 Then he started in, "You've just heard Scripture make history. It came true just now in this place."
22 All who were there, watching and listening, were surprised at how well he spoke. But they also said, "Isn't this Joseph's son, the one we've known since he was a youngster?"
23 He answered, "I suppose you're going to quote the proverb, 'Doctor, go heal yourself. Do here in your hometown what we heard you did in Capernaum.'
24 Well, let me tell you something: No prophet is ever welcomed in his hometown.
25 Isn't it a fact that there were many widows in Israel at the time of Elijah during that three and a half years of drought when famine devastated the land,
26 but the only widow to whom Elijah was sent was in Sarepta in Sidon?
27 And there were many lepers in Israel at the time of the prophet Elisha but the only one cleansed was Naaman the Syrian."
28 That set everyone in the meeting place seething with anger.
29 They threw him out, banishing him from the village, then took him to a mountain cliff at the edge of the village to throw him to his doom,
30 but he gave them the slip and was on his way.
31 He went down to Capernaum, a village in Galilee. He was teaching the people on the Sabbath.
32 They were surprised and impressed - his teaching was so forthright, so confident, so authoritative, not the quibbling and quoting they were used to.
33 In the meeting place that day there was a man demonically disturbed. He screamed,
34 "Ho! What business do you have here with us, Jesus? Nazarene! I know what you're up to. You're the Holy One of God and you've come to destroy us!"
35 Jesus shut him up: "Quiet! Get out of him!" The demonic spirit threw the man down in front of them all and left. The demon didn't hurt him.
36 That set everyone back on their heels, whispering and wondering, "What's going on here? Someone whose words make things happen? Someone who orders demonic spirits to get out and they go?"
37 Jesus was the talk of the town.
38 He left the meeting place and went to Simon's house. Simon's mother-in-law was running a high fever and they asked him to do something for her.
39 He stood over her, told the fever to leave - and it left. Before they knew it, she was up getting dinner for them.
40 When the sun went down, everyone who had anyone sick with some ailment or other brought them to him. One by one he placed his hands on them and healed them.
41 Demons left in droves, screaming, "Son of God! You're the Son of God!" But he shut them up, refusing to let them speak because they knew too much, knew him to be the Messiah.
42 He left the next day for open country. But the crowds went looking and, when they found him, clung to him so he couldn't go on.
43 He told them, "Don't you realize that there are yet other villages where I have to tell the Message of God's kingdom, that this is the work God sent me to do?"
44 Meanwhile he continued preaching in the meeting places of Galilee.

Luke 4 Commentary

Chapter 4

The temptation of Christ. (1-13) Christ in the synagogue of Nazareth. (14-30) He casts out an unclean spirit and heals the sick. (31-44)

Verses 1-13 Christ's being led into the wilderness gave an advantage to the tempter; for there he was alone, none were with him by whose prayers and advice he might be helped in the hour of temptation. He who knew his own strength might give Satan advantage; but we may not, who know our own weakness. Being in all things made like unto his brethren, Jesus would, like the other children of God, live in dependence upon the Divine Providence and promise. The word of God is our sword, and faith in that word is our shield. God has many ways of providing for his people, and therefore is at all times to be depended upon in the way of duty. All Satan's promises are deceitful; and if he is permitted to have any influence in disposing of the kingdoms of the world and the glory of them, he uses them as baits to insnare men to destruction. We should reject at once and with abhorrence, every opportunity of sinful gain or advancement, as a price offered for our souls; we should seek riches, honours, and happiness in the worship and service of God only. Christ will not worship Satan; nor, when he has the kingdoms of the world delivered to him by his Father, will he suffer any remains of the worship of the devil to continue in them. Satan also tempted Jesus to be his own murderer, by unfitting confidence in his Father's protection, such as he had no warrant for. Let not any abuse of Scripture by Satan or by men abate our esteem, or cause us to abandon its use; but let us study it still, seek to know it, and seek our defence from it in all kinds of assaults. Let this word dwell richly in us, for it is our life. Our victorious Redeemer conquered, not for himself only, but for us also. The devil ended all the temptation. Christ let him try all his force, and defeated him. Satan saw it was to no purpose to attack Christ, who had nothing in him for his fiery darts to fasten upon. And if we resist the devil, he will flee from us. Yet he departed but till the season when he was again to be let loose upon Jesus, not as a tempter, to draw him to sin, and so to strike at his head, at which he now aimed and was wholly defeated in; but as a persecutor, to bring Christ to suffer, and so to bruise his heel, which it was told him, he should have to do, and would do, though it would be the breaking of his own head, ( Genesis 3:15 ) . Though Satan depart for a season, we shall never be out of his reach till removed from this present evil world.

Verses 14-30 Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his grace, to give sight to those that were blind. And he preached the acceptable year of the Lord. Let sinners attend to the Saviour's invitation when liberty is thus proclaimed. Christ's name was Wonderful; in nothing was he more so than in the word of his grace, and the power that went along with it. We may well wonder that he should speak such words of grace to such graceless wretches as mankind. Some prejudice often furnishes an objection against the humbling doctrine of the cross; and while it is the word of God that stirs up men's enmity, they will blame the conduct or manner of the speaker. The doctrine of God's sovereignty, his right to do his will, provokes proud men. They will not seek his favour in his own way; and are angry when others have the favours they neglect. Still is Jesus rejected by multitudes who hear the same message from his words. While they crucify him afresh by their sins, may we honour him as the Son of God, the Saviour of men, and seek to show we do so by our obedience.

Verses 31-44 Christ's preaching much affected the people; and a working power went with it to the consciences of men. These miracles showed Christ to be a controller and conqueror of Satan, a healer of diseases. Where Christ gives a new life, in recovery from sickness, it should be a new life, spent more than ever in his service, to his glory. Our business should be to spread abroad Christ's fame in every place, to beseech him in behalf of those diseased in body or mind, and to use our influence in bringing sinners to him, that his hands may be laid upon them for their healing. He cast the devils out of many who were possessed. We were not sent into this world to live to ourselves only, but to glorify God, and to do good in our generation. The people sought him, and came unto him. A desert is no desert, if we are with Christ there. He will continue with us, by his word and Spirit, and extend the same blessings to other nations, till, throughout the earth, the servants and worshippers of Satan are brought to acknowledge him as the Christ, the Son of God, and to find redemption through his blood, even the forgiveness of sins.

Luke 4 Commentaries

Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.