Proverbs 5:4-14

4 But in the end she is 1bitter as wormwood, 2Sharp as a two-edged sword.
5 Her feet 3go down to death, Her steps take hold of Sheol.
6 She does not ponder the 4path of life; Her ways are 5unstable, she 6does not know it.
7 7Now then, my sons, listen to me And 8do not depart from the words of my mouth.
8 9Keep your way far from her And do not go near the 10door of her house,
9 Or you will give your vigor to others And your years to the cruel one;
10 And strangers will be filled with your strength And your hard-earned goods will go to the house of an alien;
11 And you groan at your final end, When your flesh and your body are consumed;
12 And you say, "How I have 11hated instruction! And my heart 12spurned reproof!
13 "I have not listened to the voice of my 13teachers, Nor inclined my ear to my instructors!
14 "I was almost in utter ruin In the midst of the assembly and congregation."

Proverbs 5:4-14 Meaning and Commentary

INTRODUCTION TO PROVERBS 5

The general instruction of this chapter is to avoid whoredom, and make use of lawful marriage, and keep to that. It is introduced with an exhortation to attend to wisdom and understanding, Pr 5:1,2; one part of which lies in shunning an adulterous woman; who is described by her flattery, with which she deceives; by the end she brings men to, which is destruction and death; and by the uncertainty of her ways, which cannot be known, Pr 5:3-6. Wherefore men are advised to keep at the utmost distance from her, Pr 5:7,8; lest their honour, strength, wealth, and labours, be given to others, Pr 5:9,10; and repentance and mourning follow, when too late, Pr 5:11-14. And, as a remedy against whoredom, entering into a marriage state is advised to, and a strict regard to that; allegorically expressed by a man's drinking water out of his fountain, and by his wife being as a loving hind and pleasant roe to him, the single object of his affections, Pr 5:15-19. As also the consideration of the divine omniscience is proposed, to deter him from the sin of adultery, Pr 5:20,21; as well as the inevitable ruin wicked men are brought into by it, Pr 5:22,23.

Cross References 13

Footnotes 2

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