1 Timothy 2:1-7

Directions for Worship

1 First, I want all of you to pray for everyone. Ask God to bless them. Give thanks for them.
2 Pray for kings. Pray for all who are in authority. Pray that we will live peaceful and quiet lives. And pray that we will be godly and holy.
3 That is good. It pleases God our Savior.
4 He wants everyone to be saved. He wants them to come to know the truth.
5 There is only one God. And there is only one go-between for God and human beings. He is the man Christ Jesus.
6 He gave himself to pay for the sins of everyone. That was a witness given by God at just the right time.
7 I was appointed to be a messenger and an apostle to preach the good news. I am telling the truth. I'm not lying. God appointed me to be a teacher of the true faith to those who aren't Jews.

Images for 1 Timothy 2:1-7

1 Timothy 2:1-7 Meaning and Commentary

INTRODUCTION TO 1 TIMOTHY 2

In this chapter the apostle exhorts to prayer for all sorts of men, gives rules and directions about the dress of women, and their subjection to their husbands; and concludes with some comfort to them. The apostle exhorts to prayer in the first place, directs to the several parts and branches of prayer, and points to the persons to be prayed for, and what should be prayed for on their account, 1Ti 2:1,2. And next follow the reasons or arguments engaging to it, which are taken from the agreeableness of it in the sight of God; from the will of God, that all men should be saved: from there being but one God of all, and one Mediator between God and men; from Christ's giving himself a ransom price for all; and from the apostle being a preacher of the Gospel to the Gentiles, as well as Jews, 1Ti 2:3-7 wherefore he concludes and determines, according to his apostolical power and authority, that prayer be made in any place, provided there were faith and purity, and wrath and doubting were laid aside, 1Ti 2:8. Also, he exhorts women to appear, especially in public service, in a modest and becoming dress, and to adorn themselves with good works, 1Ti 2:9,10, and that they should be silent learners, and not teachers, and be in subjection to their husbands, 1Ti 2:11,12. The reasons of which subjection are taken from the formation of Adam before Eve, and from Eve's being deceived, and not Adam, 1Ti 2:13,14. However, for the comfort of women, it is observed, that though in sorrow they bring forth children, yet through the birth of a Son, the promised Messiah, they shall be saved, who continue in faith, charity, and holiness, with sobriety, 1Ti 2:15.

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