Zechariah 9:4-14

4 But the Lord will take away everything they have. He'll destroy their power on the Mediterranean Sea. And Tyre will be completely burned up.

5 Ashkelon will see it and become afraid. Gaza will groan with pain. So will Ekron. Its hope will vanish. Gaza will no longer have a king. Ashkelon will be deserted.

6 Strangers will take over Ashdod. The LORD says, "I will take away everything the Philistines are so proud of.

7 They will no longer drink the blood of their animal sacrifices. I will remove the 'unclean' food from between their teeth. The Philistines who are left will belong to our God. They will become leaders in Judah. And Ekron will be like the Jebusites. So the Philistines will become part of Israel.

8 But I will guard my temple against enemy armies. No one will ever crush my people again. I will make sure it does not happen.

A King Comes to Zion

9 "City of Zion, be full of joy! People of Jerusalem, shout! See, your king comes to you. He always does what is right. He has the power to save. He is gentle and riding on a donkey. He is sitting on a donkey's colt.

10 I will take the chariots away from Ephraim. I will remove the war horses from Jerusalem. I will break the bows that are used in battle. Your king will announce peace to the nations. He will rule from ocean to ocean. His kingdom will reach from the Euphrates River to the ends of the earth.

11 I will set your prisoners free from where their enemies are keeping them. I will do it because of the blood that put my covenant with you into effect.

12 Return to your place of safety, you prisoners who still have hope. Even now I announce that I will give you back much more than you had before.

13 I will bend Judah as I bend my bow. I will make Ephraim's people my arrows. Zion, I will stir up your sons. Greece, they will attack your sons. My people, I will use you as my sword."

The LORD Will Appear

14 Then the LORD will appear over his people. His arrows will flash like lightning. The LORD and King will blow the trumpet of his thunder. He'll march out like a storm in the south.

Read Chapter Compare

Images for Zechariah 9:4-14

Zechariah 9:4-14 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 9

This chapter treats of the conversion of the Gentiles, before spoken of in general, now particularly named; of the coming of Christ into the world, and the advantages of it to his church; of the preaching of the Gospel by the apostles, and of their protection, encouragement, and success. The Gentiles converted are first the Syrians that dwelt in Hadrach, Damascus, and Hamath, the Lord's eye being upon them, Zec 9:1 next the Phoenicians, the inhabitants of Tyre and Zidon, who had a vain opinion of their wisdom, and trusted in their riches, Zec 9:2-4 and then the Philistines, the inhabitants of Ashkelon, Gaza, Ekron, and Ashdod, guilty of pride, murder, idolatry, and other abominations, Zec 9:5-7 when the church and people of God should be safely protected, Zec 9:8 to whom, for their joy and comfort, is given forth a prophecy concerning the coming of the Messiah; who is described by his character as a King, just, having salvation, lowly, and riding on an ass; by the peaceableness of his kingdom; by the various offices he executes; the prophetic office, speaking peace to the Heathen; the kingly office, his dominion being very large; and his priestly office, in the effusion of his blood, by which the covenant is confirmed, his people delivered out of distress, and encouraged to flee to him as their stronghold, where they find plenty and protection, Zec 9:9-12 next the apostles are represented as military men, accoutered with the bow and the sword of the mighty, Zec 9:13 whose success is owing to the Lord's appearance over them, and the efficacy of his grace and Spirit attending the word, Zec 9:14 who are protected and encouraged in it by the Lord, and honoured on account of it, Zec 9:15,16 and the chapter is concluded with an exclamation, wondering at the grace and glory of Christ, and expressing the satisfying provisions of his house, Zec 9:17.

Taken from John Gill's Exposition of the Bible