Try out the new BibleStudyTools.com. Click here!

Compare Translations for Numbers 19:16

Numbers 19:16 ASV
And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
Read Numbers 19 ASV  |  Read Numbers 19:16 ASV in parallel  
Numbers 19:16 BBE
And anyone touching one who has been put to death with the sword in the open country, or the body of one who has come to his end by a natural death, or a man's bone, or the resting-place of a dead body, will be unclean for seven days.
Read Numbers 19 BBE  |  Read Numbers 19:16 BBE in parallel  
Numbers 19:16 CEB
Anyone in the open field who touches a person slain by the sword, or who died naturally, or a human bone or a grave, will be unclean for seven days.
Read Numbers 19 CEB  |  Read Numbers 19:16 CEB in parallel  
Numbers 19:16 CJB
Also whoever is in an open field and touches a corpse, whether of someone killed by a weapon or of someone who died naturally, or the bone of a person, or a grave, will be unclean for seven days.
Read Numbers 19 CJB  |  Read Numbers 19:16 CJB in parallel  
Numbers 19:16 RHE
If any man in the field touch the corpse of a man that was slain, or that died of himself, or his bone, or his grave, he shall be unclean seven days.
Read Numbers 19 RHE  |  Read Numbers 19:16 RHE in parallel  
Numbers 19:16 ESV
Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a grave, shall be unclean seven days.
Read Numbers 19 ESV  |  Read Numbers 19:16 ESV in parallel  
Numbers 19:16 GW
"Whoever is outdoors and touches someone who was killed or has died naturally or anyone who touches a human bone or a grave will be unclean for seven days.
Read Numbers 19 GW  |  Read Numbers 19:16 GW in parallel  
Numbers 19:16 GNT
If any touch a person who has been killed or has died a natural death outdoors or if any touch a human bone or a grave, they become unclean for seven days.
Read Numbers 19 GNT  |  Read Numbers 19:16 GNT in parallel  
Numbers 19:16 HNV
Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
Read Numbers 19 HNV  |  Read Numbers 19:16 HNV in parallel  
Numbers 19:16 CSB
Anyone in the open field who touches a person who has been killed by the sword or has died, or a human bone, or a grave, will be unclean for seven days.
Read Numbers 19 CSB  |  Read Numbers 19:16 CSB in parallel  
Numbers 19:16 KJV
And whosoever toucheth one that is slain with a sword in the open fields, or a dead body , or a bone of a man, or a grave, shall be unclean seven days.
Read Numbers 19 KJV  |  Read Numbers 19:16 KJV in parallel  |  Interlinear view
Numbers 19:16 LEB
Anyone {in the open field} who touches {one who has been slain}, or a corpse, or a bone of a person, or a burial site, he will be unclean for seven days.
Read Numbers 19 LEB  |  Read Numbers 19:16 LEB in parallel  
Numbers 19:16 NAS
'Also, anyone who in the open field touches one who has been slain with a sword or who has died naturally, or a human bone or a grave, shall be unclean for seven days.
Read Numbers 19 NAS  |  Read Numbers 19:16 NAS in parallel  |  Interlinear view
Numbers 19:16 NCV
If anyone is outside and touches someone who was killed by a sword or who died a natural death, or if anyone touches a human bone or a grave, that person will be unclean for seven days.
Read Numbers 19 NCV  |  Read Numbers 19:16 NCV in parallel  
Numbers 19:16 NIRV
"Suppose someone is out in the country. And suppose he touches someone who has been killed with a sword. Or he touches someone who has died a natural death. Or he touches a human bone or a grave. Then anyone who touches any of those things will be 'unclean' for seven days.
Read Numbers 19 NIRV  |  Read Numbers 19:16 NIRV in parallel  
Numbers 19:16 NIV
"Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death, or anyone who touches a human bone or a grave, will be unclean for seven days.
Read Numbers 19 NIV  |  Read Numbers 19:16 NIV in parallel  
Numbers 19:16 NKJV
Whoever in the open field touches one who is slain by a sword or who has died, or a bone of a man, or a grave, shall be unclean seven days.
Read Numbers 19 NKJV  |  Read Numbers 19:16 NKJV in parallel  
Numbers 19:16 NLT
And if someone outdoors touches the corpse of someone who was killed with a sword or who died a natural death, or if someone touches a human bone or a grave, that person will be unclean for seven days."
Read Numbers 19 NLT  |  Read Numbers 19:16 NLT in parallel  
Numbers 19:16 NRS
Whoever in the open field touches one who has been killed by a sword, or who has died naturally, or a human bone, or a grave, shall be unclean seven days.
Read Numbers 19 NRS  |  Read Numbers 19:16 NRS in parallel  
Numbers 19:16 RSV
Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
Read Numbers 19 RSV  |  Read Numbers 19:16 RSV in parallel  
Numbers 19:16 DBY
And every one that toucheth one that is slain with a sword in the open fields, or a dead person, or the bone of a man, or a grave, shall be unclean seven days.
Read Numbers 19 DBY  |  Read Numbers 19:16 DBY in parallel  
Numbers 19:16 MSG
"Anyone out in the open field who touches a corpse, whether dead from violent or natural causes, or a human bone or a grave is unclean for seven days.
Read Numbers 19 MSG  |  Read Numbers 19:16 MSG in parallel  
Numbers 19:16 WBT
And whoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
Read Numbers 19 WBT  |  Read Numbers 19:16 WBT in parallel  
Numbers 19:16 TMB
And whosoever toucheth one who is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
Read Numbers 19 TMB  |  Read Numbers 19:16 TMB in parallel  
Numbers 19:16 TNIV
"Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death, or anyone who touches a human bone or a grave, will be unclean for seven days.
Read Numbers 19 TNIV  |  Read Numbers 19:16 TNIV in parallel  
Numbers 19:16 TYN
And who soeuer twicheth one that is slayne with a swerde in the feldes or a deed persone or a bone of a deed man or a graue: shall be vncleane .vij. dayes.
Read Numbers 19 TYN  |  Read Numbers 19:16 TYN in parallel  
Numbers 19:16 WEB
Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
Read Numbers 19 WEB  |  Read Numbers 19:16 WEB in parallel  
Numbers 19:16 WYC
If any man toucheth the dead body of a man slain in the field, either dead by himself, either a bone of him, either his sepulchre, he shall be unclean by seven days. (If anyone toucheth the dead body of someone killed in the field, that is, outside, or who hath died naturally, or who toucheth one of their bones, or their grave, or their tomb, they shall be unclean for seven days.)
Read Numbers 19 WYC  |  Read Numbers 19:16 WYC in parallel  
Numbers 19:16 YLT
`And every one who cometh, on the face of the field, against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean seven days;
Read Numbers 19 YLT  |  Read Numbers 19:16 YLT in parallel  

Numbers 19 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 19

The ashes of a heifer. (1-10) Used to purify the unclean. (11-22)

Verses 1-10 The heifer was to be wholly burned. This typified the painful sufferings of our Lord Jesus, both in soul and body, as a sacrifice made by fire, to satisfy God's justice for man's sin. These ashes are said to be laid up as a purification for sin, because, though they were only to purify from ceremonial uncleanness, yet they were a type of that purification for sin which our Lord Jesus made by his death. The blood of Christ is laid up for us in the word and sacraments, as a fountain of merit, to which by faith we may have constant recourse, for cleansing our consciences.

Verses 11-22 Why did the law make a corpse a defiling thing? Because death is the wages of sin, which entered into the world by it, and reigns by the power of it. The law could not conquer death, nor abolish it, as the gospel does, by bringing life and immortality to light, and so introducing a better hope. As the ashes of the heifer signified the merit of Christ, so the running water signified the power and grace of the blessed Spirit, who is compared to rivers of living water; and it is by his work that the righteousness of Christ is applied to us for our cleansing. Those who promise themselves benefit by the righteousness of Christ, while they submit not to the grace and influence of the Holy Spirit, do but deceive themselves; we cannot be purified by the ashes, otherwise than in the running water. What use could there be in these appointments, if they do not refer to the doctrines concerning the sacrifice of Christ? But comparing them with the New Testament, the knowledge to be got from them is evident. The true state of fallen man is shown in these institutions. Here we learn the defiling nature of sin, and are warned to avoid evil communications.

Numbers 19 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 19

Numbers 19:1-22 . THE WATER OF SEPARATION.

2. This is the ordinance of the law--an institution of a peculiar nature ordained by law for the purification of sin, and provided at the public expense because it was for the good of the whole community.
Speak unto the children of Israel, that they bring thee a red heifer without spot, &c.--This is the only case in which the color of the victim is specified. It has been supposed the ordinance was designed in opposition to the superstitious notions of the Egyptians. That people never offered a vow but they sacrificed a red bull, the greatest care being taken by their priests in examining whether it possessed the requisite characteristics, and it was an annual offering to Typhon, their evil being. By the choice, both of the sex and the color, provision was made for eradicating from the minds of the Israelites a favorite Egyptian superstition regarding two objects of their animal worship.

3-6. ye shall give her unto Eleazar the priest that he may bring her forth without the camp--He was the second or deputy high priest, and he was selected for this duty because the execution of it entailed temporary defilement, from which the acting high priest was to be preserved with the greatest care. It was led "forth without the camp," in accordance with the law regarding victims laden with the sins of the people, and thus typical of Christ ( Hebrews 13:12 ; also Leviticus 24:14 ). The priest was to sprinkle the blood "seven times" before--literally, "towards" or "near" the tabernacle, a description which seems to imply either that he carried a portion of the blood in a basin to the door of the tabernacle ( Leviticus 4:17 ), or that in the act of sprinkling he turned his face towards the sacred edifice, being disqualified through the defiling influence of this operation from approaching close to it. By this attitude he indicated that he was presenting an expiatory sacrifice, for the acceptance of which he hoped, in the grace of God, by looking to the mercy seat. Every part of it was consumed by fire except the blood used in sprinkling, and the ingredients mixed with the ashes were the same as those employed in the sprinkling of lepers ( Leviticus 14:4-7 ). It was a water of separation--that is, of "sanctification" for the people of Israel.

7. the priest shall be unclean until the even--The ceremonies prescribed show the imperfection of the Levitical priesthood, while they typify the condition of Christ when expiating our sins ( 2 Corinthians 5:21 ).

11-22. He that toucheth the dead body of any man shall be unclean--This law is noticed here to show the uses to which the water of separation [ Numbers 19:9 ] was applied. The case of a death is one; and as in every family which sustained a bereavement the members of the household became defiled, so in an immense population, where instances of mortality and other cases of uncleanness would be daily occurring, the water of separation must have been in constant requisition. To afford the necessary supply of the cleansing mixture, the Jewish writers say that a red heifer was sacrificed every year, and that the ashes, mingled with the sprinkling ingredients, were distributed through all the cities and towns of Israel.

12. He shall purify himself . . . the third day--The necessity of applying the water on the third day is inexplicable on any natural or moral ground; and, therefore, the regulation has been generally supposed to have had a typical reference to the resurrection, on that day, of Christ, by whom His people are sanctified; while the process of ceremonial purification being extended over seven days, was intended to show that sanctification is progressive and incomplete till the arrival of the eternal Sabbath. Every one knowingly and presumptuously neglecting to have himself sprinkled with this water was guilty of an offense which was punished by excommunication.

14. when a man dieth in a tent, &c.--The instances adduced appear very minute and trivial; but important ends, both of a religious and of a sanitary nature, were promoted by carrying the idea of pollution from contact with dead bodies to so great an extent. While it would effectually prevent that Egyptianized race of Israelites imitating the superstitious custom of the Egyptians, who kept in their houses the mummied remains of their ancestors, it ensured a speedy interment to all, thus not only keeping burial places at a distance, but removing from the habitations of the living the corpses of persons who died from infectious disorders, and from the open field the unburied remains of strangers and foreigners who fell in battle.

21. he that sprinkleth . . . ; and he that toucheth the water of separation shall be unclean until even--The opposite effects ascribed to the water of separation--of cleansing one person and defiling another--are very singular, and not capable of very satisfactory explanation. One important lesson, however, was thus taught, that its purifying efficacy was not inherent in itself, but arose from the divine appointment, as in other ordinances of religion, which are effectual means of salvation, not from any virtue in them, or in him that administers them, but solely through the grace of God communicated thereby.