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Compare Translations for Numbers 4:49

Numbers 4:49 ASV
According to the commandment of Jehovah they were numbered by Moses, every one according to his service, and according to his burden: thus were they numbered of him, as Jehovah commanded Moses.
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Numbers 4:49 BBE
At the order of the Lord they were numbered by Moses, every one in relation to his work and to his part in the transport; so they were numbered by Moses at the order of the Lord.
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Numbers 4:49 CEB
Each was enrolled by the LORD's command through Moses to work and to carry his load. Each was assigned just as the LORD had commanded Moses.
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Numbers 4:49 CJB
According to ADONAI's order they were appointed by Moshe, each one to his specific service or work. They were also enumerated, as ADONAI had ordered Moshe.
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Numbers 4:49 RHE
Moses reckoned them up according to the word of the Lord, every one according to their office and burdens, as the Lord had commanded him.
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Numbers 4:49 ESV
According to the commandment of the LORD through Moses they were listed, each one with his task of serving or carrying. Thus they were listed by him, as the LORD commanded Moses.
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Numbers 4:49 GW
At the LORD's command through Moses each man was registered and told what to do and what to carry. So they were registered as the LORD commanded Moses.
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Numbers 4:49 GNT
Each man was registered as the Lord had commanded Moses; and at the command of the Lord given through Moses, each man was assigned responsibility for his task of serving or carrying.
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Numbers 4:49 HNV
According to the mitzvah of the LORD they were numbered by Moshe, everyone according to his service, and according to his burden. Thus were they numbered by him, as the LORD commanded Moshe.
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Numbers 4:49 CSB
At the Lord's command they were registered under the direction of Moses, each one according to his work and transportation duty, and his assignment was as the Lord commanded Moses.
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Numbers 4:49 KJV
According to the commandment of the LORD they were numbered by the hand of Moses, every one according to his service, and according to his burden: thus were they numbered of him, as the LORD commanded Moses.
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Numbers 4:49 LEB
According to {the command} of Yahweh by the hand of Moses {they were mustered}, each man according to his service and according to their service and according to their burden; and so they were counted by him just as Yahweh commanded Moses.
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Numbers 4:49 NAS
According to the commandment of the LORD through Moses, they were numbered, everyone by his serving or carrying; thus these were his numbered men, just as the LORD had commanded Moses.
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Numbers 4:49 NCV
Each man was counted as the Lord had commanded Moses; each man was given his work and told what to carry as the Lord had commanded Moses.
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Numbers 4:49 NIRV
Everything was done as the LORD had commanded through Moses. Each man was given his work. And each one was told what to carry. So they were counted, just as the LORD had commanded Moses.
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Numbers 4:49 NIV
At the LORD's command through Moses, each was assigned his work and told what to carry. Thus they were counted, as the LORD commanded Moses.
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Numbers 4:49 NKJV
According to the commandment of the Lord they were numbered by the hand of Moses, each according to his service and according to his task; thus were they numbered by him, as the Lord commanded Moses.
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Numbers 4:49 NLT
Each man was assigned his task and told what to carry, just as the LORD had commanded through Moses.And so the census was completed, just as the LORD had commanded Moses.
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Numbers 4:49 NRS
According to the commandment of the Lord through Moses they were appointed to their several tasks of serving or carrying; thus they were enrolled by him, as the Lord commanded Moses.
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Numbers 4:49 RSV
According to the commandment of the LORD through Moses they were appointed, each to his task of serving or carrying; thus they were numbered by him, as the LORD commanded Moses.
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Numbers 4:49 DBY
According to the commandment of Jehovah they were numbered by Moses, every one for his service, and for his burden, and numbered by him, as Jehovah had commanded Moses.
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Numbers 4:49 MSG
At God's command through Moses, each man was assigned his work and told what to carry. And that's the story of their numbering, as God commanded Moses.
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Numbers 4:49 WBT
According to the commandment of the LORD they were numbered by the hand of Moses, every one according to his service, and according to his burden: thus were they numbered by him, as the LORD commanded Moses.
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Numbers 4:49 TMB
According to the commandment of the LORD they were numbered by the hand of Moses, every one according to his service and according to his burden. Thus were they numbered by him, as the LORD commanded Moses.
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Numbers 4:49 TNIV
At the LORD's command through Moses, each was assigned his work and told what to carry. Thus they were counted, as the LORD commanded Moses.
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Numbers 4:49 TYN
which they numbred at the commaundement of the Lorde by the honde of Moses euery man vnto his seruyce and burthen: as the Lorde commaunded Moses.
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Numbers 4:49 WEB
According to the commandment of Yahweh they were numbered by Moses, everyone according to his service, and according to his burden. Thus were they numbered by him, as Yahweh commanded Moses.
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Numbers 4:49 WYC
By the word of the Lord Moses numbered them, each man by his office and his charges (each one according to his service and his loads), as the Lord commanded to him.
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Numbers 4:49 YLT
by the command of Jehovah hath [one] numbered them, by the hand of Moses, each man by his service, and by his burden, with his numbered ones, as Jehovah hath commanded Moses.
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Numbers 4 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 4

The Levites' service. (1-3) The duties of the Kohathites. (4-20) The duties of the Gershonites and Merarites. (21-33) The numbers of the serviceable Levites. (34-49)

Verses 1-3 The middle-aged men of the tribe of Levi, all from thirty years old to fifty, were to be employed in the service of the tabernacle. The service of God requires the best of our strength, and the prime portion of our time, which cannot be better spent than to the honour of Him who is the First and Best. And the service of God should be done when we are most lively and active. Those do not consider this who put off repentance to old age, and so leave the best work to be done in the worst time.

Verses 4-20 The Kohathites were to carry the holy things of the tabernacle. All the holy things were to be covered; not only for security and respect, but to keep them from being seen. This not only marked the reverence due to holy things, but the mystery of the things signified by those types, and the darkness of the dispensation. But now, through Christ, the case is altered, and we are encouraged to come boldly to the throne of grace.

Verses 21-33 We have here the charge of the other two families of the Levites, which, though not so honourable as the first, yet was necessary, and to be done regularly. All the things were delivered them by name. It intimates the care God takes of his church and every member of it. The death of the saints is ( 2 Corinthians. 5:1 ) ( 2 Peter. 1:14 ) great day, when these vile bodies shall be made like the glorious body of Jesus Christ, and so shall be for ever with the Lord.

Verses 34-49 God so ordered it, that though the Merarites were the fewest in number, yet they should have most able men among them; for whatever service God calls men to, he will furnish them for it, give strength in proportion to the work, and grace sufficient. The least of the tribes had many more able men than the Levites: those who engage in the service of this world, are many more than those devoted to the service of God. May our souls be wholly devoted to his service.

Numbers 4 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 4

Numbers 4:1-49 . OF THE LEVITES' SERVICE.

2, 3. sons of Kohath, from thirty years old and upward--This age was specifically fixed bodily energy to perform the laborious duties assigned them in the wilderness, as well as of mental activity to assist in the management of the sacred services. And it was the period of life at which John the Baptist and Christ entered on their respective ministries.
even unto fifty--The term prescribed for active duty was a period of twenty years, at the end of which they were exempted from the physical labors of the office, though still expected to attend in the tabernacle ( Numbers 8:26 ).
all that enter into the host--so called from their ranks, and their special duty as guards of the tabernacle. The Hebrew word, however, signifies also a station of office; and hence the passage may be rendered, "All that enter into the sacerdotal office" ( Numbers 4:23 ).

4-15. This shall be the service of the sons of Kohath, &c.--They are mentioned first, from their close connection with Aaron; and the special department of duty assigned to them during the journeyings of Israel accorded with the charge they had received of the precious contents of the tabernacle. But these were to be previously covered by the common priests, who, as well as the high priest, were admitted on such necessary occasions into the holy place. This was an exception to the general rule, which prohibited the entrance of any but the high priest. But when the cloud removed from the tabernacle, the sanctuary might be entered by the common priests, as to them was reserved the exclusive privilege of packing the sacred utensils; and it was not till the holy things were thus ready for carriage, that the Kohathites were allowed to approach.

5. covering veil--the inner veil, which separated the holy from the most holy place.

6. covering of badgers' covering, however, referred to was not that of the tabernacle, but one made for the special purpose of protecting the ark.
put in the staves--These golden staves were now taken out. 1 Kings 8:8 ). The Hebrew word rendered "put in," signifies also "dispose," and probably refers here to their insertion through the openings in the coverings made for receiving them, to preserve them from the touch of the carriers as well as from the influence of the weather. It is worthy of notice that the coverings did not consist of canvas or coarse tarpaulin, but of a kind which united beauty with decency.

7. continual showbread--Though the people were in the wilderness fed upon manna, the sacred loaves were constantly made of corn, which was probably raised in small quantities from the verdant patches of the desert.

10. a bar--or bier, formed of two poles fastened by two cross pieces and borne by two men, after the fashion of a sedan chair.

12. instruments of ministry--the official dress of the priests ( Exodus 31:10 ).

13. shall take away the ashes from the altar, &c.--The necessity of removing ashes from the altar plainly implies that sacrifices were offered in the wilderness (compare Exodus 18:12 , 24:4 ), though that rebellious race seems frequently to have neglected the duty ( Amos 5:25 ). No mention is made of the sacred fire; but as, by divine command, it was to be kept constantly burning, it must have been transferred to some pan or brazier under the covering, and borne by the appointed carriers.

15. the sons of Kohath shall come to bear it, but they shall not touch any holy thing, lest they die--The mode of transport was upon the shoulders of the Levites wheeled vehicles were employed ( 2 Samuel 6:3 , 1 Chronicles 15:12 ). And it was allowed to touch the covering, but not the things covered, on the penalty of death, which was inflicted more than once ( 1 Samuel 6:19 , 2 Samuel 6:6 2 Samuel 6:7 ). This stern denunciation was designed to inspire a sentiment of deep and habitual reverence in the minds of those who were officially engaged about holy things.

16. to the office of Eleazar . . . pertaineth the oil for the light, and the sweet incense, &c.--He was charged with the special duty of superintending the squadron who were employed in the carrying of the sacred furniture; besides, to his personal care were committed the materials requisite for the daily service, and which it was necessary he should have easily at his command ( Exodus 29:38 ).

17-20. Cut ye not off the tribe of the families of the Kohathites from among the Levites, &c.--a solemn admonition to Moses and Aaron to beware, lest, by any negligence on their part, disorder and improprieties should creep in, and to take the greatest care that all the parts of this important service be apportioned to the proper parties, lest the Kohathites should be disqualified for their high and honorable duties. The guilt of their death would be incurred by the superintending priest, if he failed to give proper directions or allowed any irreverent familiarity with sacred things.

24-28. This is the service of the families of the Gershonites, &c.--They were appointed to carry "the curtains of the tabernacle"--that is, the goats' hair covering of the tent--the ten curious curtains and embroidered hangings at the entrance, with their red morocco covering, &c.

28. their charge shall be under the hand of Ithamar the son of Aaron, &c.--The Levites were generally subject to the official command of the priests in doing the ordinary work of the tabernacle. But during the journeyings Eleazar, who was next in succession to his father, took the special charge of the Kohathites [ Numbers 4:16 ], while his brother Ithamar had the superintendence of the Gershonites and Merarites [ Numbers 4:33 ].

29-33. As for the sons of Merari--They carried the coarser and heavier appurtenances, which, however, were so important and necessary, that an inventory was kept of them--not only on account of their number and variety, but of their comparative commonness and smallness, which might have led to their being lost or missing through carelessness, inadvertency, or neglect. It was a useful lesson, showing that God disregards nothing pertaining to His service, and that even in the least and most trivial matters, He requires the duty of faithful obedience.

34-49. Moses and Aaron and the chief of the congregation numbered the sons of the Kohathites, &c.--This enumeration was made on a different principle from that which is recorded in the preceding chapter [ Numbers 3:15 ]. That was confined to the males from a month old and upward, while this was extended to all capable of service in the three classes of the Levitical tribe. In considering their relative numbers, the wisdom of Divine Providence appears in arranging that, whereas in the Kohathites and Gershonites, whose burdens were few and easier, there were but about a third part of them which were fit for service; the Merarites, whose burdens were more and heavier, had above one half of them fit for this work [POOLE]. The small population of this tribe, so inferior to that of the other tribes, is attempted to be explained