Ezequiel 9

El castigo de los culpables

1 Después oí que Dios clamaba con fuerte voz: «¡Acérquense, verdugos de la ciudad, cada uno con su arma destructora en la mano!»

2 Entonces vi que por el camino de la puerta superior que da hacia el norte venían seis hombres, cada uno con un arma mortal en la mano. Con ellos venía un hombre vestido de lino, que llevaba en la cintura un estuche de escriba. Todos ellos entraron y se pararon junto al altar de bronce.

3 La gloria del Dios de Israel, que estaba sobre los querubines, se elevó y se dirigió hacia el umbral del templo. Al hombre vestido de lino que llevaba en la cintura un estuche de escriba, el SEÑOR lo llamó

4 y le dijo: «Recorre la ciudad de Jerusalén, y coloca una señal en la frente de quienes giman y hagan lamentación por todos los actos detestables que se cometen en la ciudad».

5 Pero oí que a los otros les dijo: «Síganlo. Recorran la ciudad y maten sin piedad ni compasión.

6 Maten a viejos y a jóvenes, a muchachas, niños y mujeres; comiencen en el templo, y no dejen a nadie con vida. Pero no toquen a los que tengan la señal». Y aquellos hombres comenzaron por matar a los viejos que estaban frente al templo.

7 Después les dijo: «Salgan y profanen el templo; llenen de cadáveres los atrios».Ellos salieron y comenzaron a matar gente en toda la ciudad.

8 Y mientras mataban, yo me quedé solo, caí rostro en tierra y grité: «¡Ay, SEÑOR y Dios! ¿Descargarás tu furor sobre Jerusalén y destruirás a todo el resto de Israel?»

9 El SEÑOR me respondió: «La iniquidad del pueblo de Israel y de Judá es extremadamente grande. El país está lleno de violencia; la ciudad, llena de injusticia. Ellos piensan: “El SEÑOR ha abandonado el país. No hay ningún SEÑOR que vea”.

10 Por eso no les tendré piedad ni compasión, sino que les pediré cuentas de su conducta».

11 Entonces el hombre vestido de lino que llevaba en la cintura un estuche de escriba me informó: «Ya hice lo que me mandaste hacer».

Ezequiel 9 Commentary

Chapter 9

A vision denoting the destruction of the inhabitants of Jerusalem, and the departure of the symbol of the Divine presence.

Verses 1-4 It is a great comfort to believers, that in the midst of destroyers and destructions, there is a Mediator, a great High Priest, who has an interest in heaven, and in whom saints on earth have an interest. The representation of the Divine glory from above the ark, removed to the threshold, denoted that the Lord was about to leave his mercy-seat, and to pronounce judgment on the people. The distinguishing character of this remnant that is to be saved, is such as sigh and cry to God in prayer, because of the abominations in Jerusalem. Those who keep pure in times of general wickedness, God will keep safe in times of general trouble and distress.

Verses 5-11 The slaughter must begin at the sanctuary, that all may see and know that the Lord hates sin most in those nearest to him. He who was appointed to protect, reported the matter. Christ is faithful to the trust reposed in him. Is he commanded by his Father to secure eternal life to the chosen remnant? He says, Of all that thou hast given me, I have lost none. If others perish, and we are saved, we must ascribe the difference wholly to the mercy of our God, for we too have deserved wrath. Let us still continue to plead in behalf of others. But where the Lord shows no mercy he does no injustice; he only recompenses men's ways.

Chapter Summary

INTRODUCTION TO EZEKIEL 9

In this chapter is contained a vision, representing the destruction of the idolatrous Jews, and the preservation of the godly that were among them, in which different persons were employed; they that were concerned in the destruction of the idolaters are described by their office; they had charge over the city; by their form and appearance, men; by their number, six; by the quarter from whence they came, the way of the higher gate northward; and by the weapons they had in their hands, slaughter ones; and by their place and posture, standing beside the brasen altar, Eze 9:1,2; among these were one clothed in linen, with a writer's inkhorn by his side; to whom the glorious God of Israel, who was removed from the cherub to the threshold of the house, gave orders to go through the city of Jerusalem, and mark those that mourned over the abominations of it, Eze 9:3,4; and the rest he ordered to go through the city, and slay all of every age, and sex, and state, except those that had the mark; beginning at the sanctuary, and filling the courts with the slain; which orders were obeyed, Eze 9:5-7; upon which the prophet expostulates with the Lord, and intercedes for the people; but is not heard, because of the abounding of iniquity among them; their frequent shedding of blood; their perversion of justice; and their abominable infidelity and atheism; for which reasons he was determined to show them no mercy, Eze 9:8-10; and the chapter is closed with a report made by the man clothed with linen, that he had done as was commanded him, Eze 9:11.