Salmos 68

Para o mestre de música. Davídico. Um salmo. Um cântico.

1 Que Deus se levante! Sejam espalhados os seus inimigos,fujam dele os seus adversários.
2 Que tu os dissipes assim como o vento leva a fumaça;como a cera se derrete na presença do fogo,assim pereçam os ímpios na presença de Deus.
3 Alegrem-se, porém, os justos!Exultem diante de Deus!Regozijem-se com grande alegria!
4 Cantem a Deus, louvem o seu nome,exaltem aquele que cavalga sobre as nuvens;[a]seu nome é SENHOR! Exultem diante dele!
5 Pai para os órfãos e defensor das viúvasé Deus em sua santa habitação.
6 Deus dá um lar aos solitários,liberta os presos para a prosperidade,mas os rebeldes vivem em terra árida.
7 Quando saíste à frente do teu povo, ó Deus,quando marchaste pelo ermo,
8 a terra tremeu, o céu derramou chuvadiante de Deus, o Deus do Sinai;diante de Deus, o Deus de Israel.
9 Deste chuvas generosas, ó Deus;refrescaste a tua herança exausta.
10 O teu povo nela se instalou,e da tua bondade, ó Deus, supriste os pobres.
11 O Senhor anunciou a palavra,e muitos mensageiros a proclamavam:
12 “Reis e exércitos fogem em debandada;a dona de casa reparte os despojos.[b]
13 Mesmo quando vocês dormementre as fogueiras do acampamento,[c]as asas da minha pombaestão recobertas de prata;as suas penas, de ouro reluzente”.
14 Quando o Todo-poderoso espalhou os reis,foi como neve no monte Zalmom.
15 Os montes de Basã são majestosos;escarpados são os montes de Basã.
16 Por que, ó montes escarpados,estão com inveja do monte que Deusescolheu para sua habitação,onde o próprio SENHOR habitará para sempre?
17 Os carros de Deus são incontáveis,são milhares de milhares;neles o Senhor veio do Sinai para o seu Lugar Santo.
18 Quando subiste em triunfo às alturas, ó SENHOR Deus,levaste cativos muitos prisioneiros;recebeste homens como dádivas,até mesmo rebeldes,para estabeleceres morada.[d]
19 Bendito seja o Senhor, Deus, nosso Salvador,que cada dia suporta as nossas cargas.
20 O nosso Deus é um Deus que salva;ele é o Soberano, ele é o SENHOR que nos livra da morte.
21 Certamente Deus esmagará a cabeça dos seus inimigos,o crânio cabeludo dos que persistem em seus pecados.
22 “Eu os trarei de Basã”, diz o Senhor,“eu os trarei das profundezas do mar,
23 para que você encharque os pés no sangue dos inimigos,sangue do qual a língua dos cães terá a sua porção”.
24 Já se vê a tua marcha triunfal, ó Deus,a marcha do meu Deus e Rei adentrando o santuário.
25 À frente estão os cantores, depois os músicos;com eles vão as jovens tocando tamborins.
26 Bendigam a Deus na grande congregação!Bendigam o SENHOR, descendentes[e] de Israel!
27 Ali está a pequena tribo de Benjamim, a conduzi-los,os príncipes de Judá acompanhados de suas tropas,e os príncipes de Zebulom e Naftali.
28 A favor de vocês, manifeste Deus o seu poder![f]Mostra, ó Deus, o poder que já tens operado para conosco.
29 Por causa do teu templo em Jerusalém,reis te trarão presentes.
30 Repreende a fera entre os juncos,a manada de touros entre os bezerros das nações.Humilhados, tragam barras de prata.Espalha as nações que têm prazer na guerra.
31 Ricos tecidos[g] venham do Egito;a Etiópia corra para Deus de mãos cheias.
32 Cantem a Deus, reinos da terra,louvem o Senhor,
33 aquele que cavalga os céus, os antigos céus.Escutem! Ele troveja com voz poderosa.
34 Proclamem o poder de Deus!Sua majestade está sobre Israel,seu poder está nas altas nuvens.
35 Tu és temível no teu santuário, ó Deus;é o Deus de Israel que dá poder e força ao seu povo.Bendito seja Deus!

Salmos 68 Commentary

Chapter 68

A prayer-- The greatness and goodness of God. (1-6) The wonderful works God wrought for his people. (7-14) The presence of God in his church. (15-21) The victories of Christ. (22-28) Enlargement of the church. (29-31) The glory and grace of God. (32-35)

Verses 1-6 None ever hardened his heart against God, and prospered. God is the joy of his people, then let them rejoice when they come before him. He who derives his being from none, but gives being to all, is engaged by promise and covenant to bless his people. He is to be praised as a God of mercy and tender compassion. He ever careth for the afflicted and oppressed: repenting sinners, who are helpless and exposed more than any fatherless children, are admitted into his family, and share all their blessings.

Verses 7-14 Fresh mercies should put us in mind of former mercies. If God bring his people into a wilderness, he will be sure to go before them in it, and to bring them out of it. He provided for them, both in the wilderness and in Canaan. The daily manna seems here meant. And it looks to the spiritual provision for God's Israel. The Spirit of grace and the gospel of grace are the plentiful rain, with which God confirms his inheritance, and from which their fruit is found. Christ shall come as showers that water the earth. The account of Israel's victories is to be applied to the victories over death and hell, by the exalted Redeemer, for those that are his. Israel in Egypt among the kilns appeared wretched, but possessed of Canaan, during the reigns of David and Solomon, appeared glorious. Thus the slaves of Satan, when converted to Christ, when justified and sanctified by him, look honourable. When they reach heaven, all remains of their sinful state disappear, they shall be as the wings of the dove, covered with silver, and her feathers as gold. Full salvation will render those white as snow, who were vile and loathsome through the guilt and defilement of sin.

Verses 15-21 The ascension of Christ must here be meant, and thereto it is applied, ( Ephesians 4:8 ) . He received as the purchase of his death, the gifts needful for the conversion of sinners, and the salvation of believers. These he continually bestows, even on rebellious men, that the Lord God might dwell among them, as their Friend and Father. He gave gifts to men. Having received power to give eternal life, the Lord Jesus bestows it on as many as were given him, ( John 17:2 ) . Christ came to a rebellious world, not to condemn it, but that through him it might be saved. The glory of Zion's King is, that he is a Saviour and Benefactor to all his willing people, and a consuming fire to all that persist in rebellion against him. So many, so weighty are the gifts of God's bounty, that he may be truly said to load us with them. He will not put us off with present things for a portion, but will be the God of our salvation. The Lord Jesus has authority and power to rescue his people from the dominion of death, by taking away the sting of it from them when they die, and giving them complete victory over it when they rise again. The crown of the head, the chief pride and glory of the enemy, shall be smitten; Christ shall crush the head of the serpent.

Verses 22-28 The victories with which God blessed David over the enemies of Israel, are types of Christ's victory, for himself and for all believers. Those who take him for theirs, may see him acting as their God, as their King, for their good, and in answer to their prayers; especially in and by his word and ordinances. The kingdom of the Messiah shall be submitted to by all the rulers and learned in the world. The people seem to address the king, ver. Verse 28 . But the words are applicable to the Redeemer, to his church, and every true believer. We pray, that thou, O God the Son, wilt complete thine undertaking for us, by finishing thy good work in us.

Verses 29-31 A powerful invitation is given to those that are without, to join the church. Some shall submit from fear; overcome by their consciences, and the checks of Providence, they are brought to make peace with the church. Others will submit ( psalms 68:29-31 ) service of God, and in the gospel of Christ which went forth from Jerusalem, which is enough to invite sinners out of all nations.

Verses 32-35 God is to be admired and adored with reverence and godly fear, by all that attend in his holy places. The God of Israel gives strength and power unto his people. Through Christ strengthening us we can do all things, not otherwise; therefore he must have the glory of all we do, with our humble thanks for enabling us to do it, and for accepting the work of his hands in us.

Footnotes 7

  • [a]. Ou "preparem o caminho para aquele que cavalga pelos desertos;"
  • [b]. Ou "as belas mulheres do palácio são repartidas como despojo."
  • [c]. Ou "os alforjes"
  • [d]. Ou "dádivas dentre os homens, até dos que se rebelaram contra a tua habitação."
  • [e]. Hebraico: "fonte."
  • [f]. Conforme alguns manuscritos do Texto Massorético. Muitos manuscritos do Texto Massorético e algumas versões antigas dizem "Manifesta, ó Deus, o teu poder! "
  • [g]. Ou "embaixadores"

Chapter Summary

To the chief Musician, A Psalm [or] Song of David. The Targum makes the argument of this psalm to be the coming of the children of Israel out of Egypt, and the giving of the law on Mount Sinai; in which it is followed by many of the Jewish interpreters: but Aben Ezra rejects such an interpretation of it, and thinks that David composed it, concerning the war he had with the uncircumcised nations, the Philistines and others, 2 Samuel 8:1, &c. And so the title of the Syriac version begins, "a psalm of David, when the kings prepared themselves to fight against him:" and Kimchi says it was composed on account of Sennacherib's army coming against Jerusalem, in the times of Hezekiah, and so delivered by David, under a spirit of prophecy concerning that affair; though he owns that some of their writers interpret it of the war of Gog and Magog, in the times of the Messiah they yet expect. But they are much nearer the truth, who take it that it was written on occasion of the ark being brought to the city of David; seeing it begins with much the same words that Moses used when the ark set forward in his times, Numbers 10:35; and the bringing of which was attended with great joy and gladness, 2 Samuel 6:14; such as the righteous are called upon to express in this psalm, Psalm 68:3. And this being a type of Christ, and of his ascending the holy hill of God, may be allowed of; for certain it is that this psalm treats of the coming of Christ, and of blessings by him, and of victory over his enemies; and particularly of his ascension to heaven, as most evidently appears from Ephesians 4:8; and from prophecies in it, concerning the calling of the Gentiles. Wherefore the latter part of the Syriac inscription of it is very pertinent; "also a prophecy concerning the dispensation of the Messiah, and concerning the calling of the Gentiles to the faith." Jarchi interprets Psalm 68:31 of the Messiah.

Salmos 68 Commentaries

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