Divrey Hayamim Bais 36

1 6 Then the Am Ha’Aretz took Yehoachaz ben Yoshiyahu, and made him melech in the place of Aviv in Yerushalayim.

2 Yehoachaz was twenty and three years old when he began to reign, and he reigned three months in Yerushalayim.

3 And Melech Mitzrayim deposed him at Yerushalayim, and laid on HaAretz a tribute of a hundred talents of kesef and a talent of zahav.

4 And Melech Mitzrayim made Elyakim his brother melech over Yehudah and Yerushalayim, and changed shmo to Y’hoyakim. And Necho took Yehoachaz his brother, and carried him off to Mitzrayim.

5 Y’hoyakim was twenty and five years old when he began to reign, and he reigned eleven years in Yerushalayim; and he did that which was rah in the eyes of Hashem Elohav.

6 Against him came up Nevuchadnetzar Melech Bavel, and bound him in bronze shackles, to carry him off to Babylon.

7 Nevuchadnetzar also carried off the vessels of the Beis Hashem to Babylon, and put them in his heikhal (temple) at Babylon.

8 Now the rest of the acts of Y’hoyakim, and his to’avot which he did, and that which was found in him, hinei, they are written in the Sefer of the Melachim of Yisroel and Yehudah; and Y’hoyakhin bno became king in his place.

9 Y’hoyakhin was eight years old when he began to reign, and he reigned three months and ten days in Yerushalayim; and he did that which was rah in the eyes of Hashem.

10 And when the year was expired, HaMelech Nevuchadnetzar sent, and brought him to Babylon, with the kelei chemdat Beis Hashem, and made Tzidkiyahu his brother Melech over Yehudah and Yerushalayim.

11 Tzidkiyah was one and twenty years old when he began to reign, and reigned eleven years in Yerushalayim.

12 And he did that which was rah in the eyes of Hashem Elohav, and humbled not himself before Yirmeyahu HaNavi speaking from the mouth of Hashem.

13 And he also rebelled against Melech Nevuchadnetzar, who had made him take an oath by Elohim, but he stiffened his neck, and hardened his lev against making teshuva unto Hashem Elohei Yisroel.

14 Moreover all the Sarei HaKohanim, and HaAm became more unfaithful, following all the to’avot HaGoyim, and they made the Beis Hashem tameh which Hashem had consecrated and set apart as kodesh in Yerushalayim.

15 And Hashem Elohei Avoteihem sent to them by His malachim, time and again; because He took pity on His people and on His Ma’on (Dwelling Place);

16 But they mocked the malachim of Elohim, and despised His words, and derided His nevi’im, until the Chamat Hashem was aroused against His people, until there was no marpeh (remedy, healing).

17 Therefore He brought upon them Melech Kasdim, who slaughtered their bochurim with the cherev in their Beis Mikdash, and had no pity upon bochur or betulah, zaken or the aged man. He gave them all into his yad.

18 And all the kelei Beis HaElohim, hagedolim and haketanim, and the otzerot of the Beis Hashem, and the otzerot HaMelech, and of his sarim; all these he brought to Babylon.

19 And they burned the Beis HaElohim, and broke down the Chomat Yerushalayim, and burned all the palaces thereof with eish, and destroyed all its precious vessels.

20 And them that had escaped from the cherev carried he off to Babylon where they were avadim to him and his banim until the kingdom of Paras (Persia) began to reign;

21 To fulfil the Devar Hashem by the mouth of Yirmeyahu, until HaAretz had made up for its Shabbatot, for as long as she lay desolate she was shomer Shabbos, to fulfil Shivim Shanah (seventy years, see Jeremiah 25:11).

22 Now in the first year of Koresh (Cyrus) Melech Paras (Persia), that the word of Hashem spoken by the mouth of Yirmeyahu (Jeremiah) might be accomplished, Hashem stirred up the ruach of Koresh Melech Paras (Persia), that he made a proclamation throughout all his Malchut, and put it also in writing, saying,

23 Thus saith Koresh Melech Paras (Persia), Kol Mamlechot HaAretz (all the kingdoms of the earth) hath Hashem Elohei HaShomayim given me; and He hath charged me to build Him a Beis in Yerushalayim, which is in Yehudah. Who is there among you of all His people? Hashem Elohav be with him and let him go up! [T.N. The glory cloud that appears at the dedication of both the wilderness Mishkan and the Beis HaMikdash of Shlomo HaMelech is a prophetic type and foreshadow of the Moshiach and the coming sod hitgashmut (see 2Chr 5:7-14; Ex 40:34-35; Yn 1:1, 14)

Divrey Hayamim Bais 36 Commentary

Chapter 36

The destruction of Jerusalem. (1-21) The proclamation of Cyrus. (22,23)

Verses 1-21 The ruin of Judah and Jerusalem came on by degrees. The methods God takes to call back sinners by his word, by ministers, by conscience, by providences, are all instances of his compassion toward them, and his unwillingness that any should perish. See here what woful havoc sin makes, and, as we value the comfort and continuance of our earthly blessings, let us keep that worm from the root of them. They had many times ploughed and sowed their land in the seventh year, when it should have rested, and now it lay unploughed and unsown for ten times seven years. God will be no loser in his glory at last, by the disobedience of men. If they refused to let the land rest, God would make it rest. What place, O God, shall thy justice spare, if Jerusalem has perished? If that delight of thine were cut off for wickedness, let us not be high-minded, but fear.

Verses 22-23 God had promised the restoring of the captives, and the rebuilding of Jerusalem, at the end of seventy years; and that time to favour Zion, that set time, came at last. Though God's church be cast down, it is not cast off; though his people be corrected, they are not abandoned; though thrown into the furnace, they are not lost there, nor left there any longer than till the dross be separated. Though God contend long, he will not contend always. Before we close the books of the Chronicles, which contain a faithful register of events, think what desolation sin introduced into the world, nay, even into the church of God. Let us tremble at what is here recorded, while in the character of some few gracious souls, we discover that the Lord left not himself without witness. And when we have looked at this faithful portrait of man by nature, let us contrast with it that same nature, when recovered by Almighty grace, through the justifying and soul-adorning righteousness of Christ our Saviour.

Chapter Summary

INTRODUCTION TO 2 CHRONICLES 36

This chapter records the reigns of the four kings of Judah, and the captivity of the Jews, the short reign of Jehoahaz, deposed by the king of Egypt, and his brother Eliakim or Jehoiakim set up in his room, 2Ch 36:1-4, the reign of Jehoiakim, who was bound and carried away by Nebuchadnezzar, 2Ch 36:5-8, the reign of Jehoiachin his son, who also in a short time was taken and carried to Babylon by the same king, 2Ch 36:9,10, the reign of Zedekiah, who also rebelled against the king of Babylon, and he and his people were taken and carried captive by him for his sins, which are here mentioned, according to the prophecy of Jeremiah, and where the Jews continued until the reign of the kingdom of Persia, 2Ch 36:11-21 and the chapter is concluded with the proclamation of Cyrus king of Persia, and with which also the next book begins, 2Ch 36:22,23.

\\Josiah\\ Of whose reign, and of the three following, Jehoiakim, Jehoiachin, and Zedekiah, and the account of them, from hence to the end of 2Ch 36:13, what needs explanation or reconciliation, \\See Gill on "2Ki 23:31"\\ \\See Gill on "2Ki 23:32"\\ \\See Gill on "2Ki 23:33"\\ \\See Gill on "2Ki 23:34"\\ \\See Gill on "2Ki 23:35"\\ \\See Gill on "2Ki 23:36"\\ \\See Gill on "2Ki 23:37"\\ \\See Gill on "2Ki 24:5"\\ \\See Gill on "2Ki 24:6"\\ \\See Gill on "2Ki 24:8"\\ \\See Gill on "2Ki 24:10"\\ \\See Gill on "2Ki 24:17"\\ \\See Gill on "2Ki 24:18"\\ 19953-950201-1301-2Ch36.2