Divrey Hayamim Bais 36:21

21 To fulfil the Devar Hashem by the mouth of Yirmeyahu, until HaAretz had made up for its Shabbatot, for as long as she lay desolate she was shomer Shabbos, to fulfil Shivim Shanah (seventy years, see Jeremiah 25:11).

Divrey Hayamim Bais 36:21 Meaning and Commentary

2 Chronicles 36:21

To fulfil the word of the Lord by the mouth of Jeremiah
That is, the Jews were so long servants in Babylon, as in the preceding verse, to accomplish Jeremiah's prophecy of it, ( 2 Chronicles 25:12 ) ( 27:7 ) ( 29:10 )

until the land had enjoyed her sabbaths;
the sabbatical years, or seventh year sabbaths, which, according to the law of the land, was to rest from being tilled, ( Leviticus 25:4 ) , which law had been neglected by the Jews, and now, whether they would or not, the land should have rest for want of persons to till it:

for as long as she lay desolate she kept sabbath, to fulfil threescore
and ten years;
as threatened in ( Leviticus 26:34 Leviticus 26:35 ) on which text Jarchi observes, that at the destruction of the first temple the law concerning the sabbath, or rest of the land had been neglected four hundred and thirty years, in which space were sixty nine sabbatical years; and, according to Maimonides F4, it was at the end of a sabbatic year that the city and temple were destroyed, and so just seventy years had been neglected, and the land was tilled in them as in other years, and now it had rest that exact number of years; but of this we cannot be certain, though it is probable.


FOOTNOTES:

F4 Hilchot Shemitah Veyobel, c. 10. sect. 3.

Divrey Hayamim Bais 36:21 In-Context

19 And they burned the Beis HaElohim, and broke down the Chomat Yerushalayim, and burned all the palaces thereof with eish, and destroyed all its precious vessels.
20 And them that had escaped from the cherev carried he off to Babylon where they were avadim to him and his banim until the kingdom of Paras (Persia) began to reign;
21 To fulfil the Devar Hashem by the mouth of Yirmeyahu, until HaAretz had made up for its Shabbatot, for as long as she lay desolate she was shomer Shabbos, to fulfil Shivim Shanah (seventy years, see Jeremiah 25:11).
22 Now in the first year of Koresh (Cyrus) Melech Paras (Persia), that the word of Hashem spoken by the mouth of Yirmeyahu (Jeremiah) might be accomplished, Hashem stirred up the ruach of Koresh Melech Paras (Persia), that he made a proclamation throughout all his Malchut, and put it also in writing, saying,
23 Thus saith Koresh Melech Paras (Persia), Kol Mamlechot HaAretz (all the kingdoms of the earth) hath Hashem Elohei HaShomayim given me; and He hath charged me to build Him a Beis in Yerushalayim, which is in Yehudah. Who is there among you of all His people? Hashem Elohav be with him and let him go up! [T.N. The glory cloud that appears at the dedication of both the wilderness Mishkan and the Beis HaMikdash of Shlomo HaMelech is a prophetic type and foreshadow of the Moshiach and the coming sod hitgashmut (see 2Chr 5:7-14; Ex 40:34-35; Yn 1:1, 14)
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.