Gevurot 17:16

16 And awaiting them in Athens, the ruach of Rav Sha’ul was being distressed within him as he observed the city being full of elilim.

Gevurot 17:16 Meaning and Commentary

Acts 17:16

Now while Paul waited for them at Athens.
&c.] That is, for Silas and Timotheus:

his spirit was stirred in him;
not only his soul was troubled and his heart was grieved, but he was exasperated and provoked to the last degree: he was in a paroxysm; his heart was hot within him; he had a burning fire in his bones, and was weary with forbearing, and could not stay; his zeal wanted vent, and he gave it:

when he saw the city wholly given to idolatry;
or "full of idols", as the Syriac and Arabic versions render it. So Cicero says F24 that Athens was full of temples; and Xenophon F25 observes that they had double the feasts of other people; and Pausanias F26 affirms, that the Athenians far exceeded others in the worship of the gods, and care about religion; and he relates, that they had an altar for Mercy, another for Shame, another for Fame, and another for Desire, and expressed more religion to the gods than others did: they had an altar dedicated to twelve gods F1; and because they would be sure of all, they erected one to an unknown god; in short, they had so many of them, that one F2 jestingly said to them, our country is so full of deities, that one may more easily find a god than a man: so that with all their learning and wisdom they knew not God, ( 1 Corinthians 1:21 ) .


FOOTNOTES:

F24 De responsis Aruspicum.
F25 De Athen. Polit.
F26 Attica, p. 29, 42.
F1 Thucydides Bell. Peloponness. l. 6.
F2 Petronius.

Gevurot 17:16 In-Context

14 And immediately, then, the Achim b’Moshiach sent away Rav Sha’ul to go as far as to the sea, but both Sila and Timotiyos remained in Berea.
15 Now the ones escorting Rav Sha’ul brought him as far as Athens, and after receiving instructions to have Sila and Timotiyos come to Rav Sha’ul in Athens as quickly as possible, the ones escorting him departed.
16 And awaiting them in Athens, the ruach of Rav Sha’ul was being distressed within him as he observed the city being full of elilim.
17 Therefore, Rav Sha’ul was dialoguing and arguing in the shul with the Yehudim and with the yirei Elohim and also in the marketplace yom yom [street preaching] to the ones who happened to be there.
18 Also some of the Apikoros (Epicurean) and Stoic philosophers started conversing with Rav Sha’ul, and some were saying, "What might this babbler wish to say?" And others said, "He seems to be a proclaimer of foreign deities." They said this because of what Rav Sha’ul was proclaiming: Yehoshua and the Techiyas HaMesim.
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