Kehillah in Corinth I 1:28

28 And those of the Olam Hazeh without mishpochah atzilah (noble birth) and those which are hanivzim (the despised, Isa 53:3) Hashem chose, choosing the things that are not, in order to bring to naught the things that are.

Kehillah in Corinth I 1:28 Meaning and Commentary

1 Corinthians 1:28

And base things of the world
Who are reckoned the filth of the world, and the offscouring of all things; men of mean birth, education, and business of life:

and things that are despised;
and set at nought, as poor persons generally are; yet God

hath chosen
them; even the poor of this world, rich in faith, and heirs of a kingdom:

yea, and things which are not;
some think the Gentiles are here intended, who by the Jews are called "things that are not": as in the apocryphal books:

``O Lord, give not thy sceptre unto "them that be nothing", and let them not laugh at our fall; but turn their device upon themselves, and make him an example, that hath begun this against us.'' (Esther 14:11)

``56 As for the other people, which also come of Adam, thou hast said that "they are nothing", but be like unto spittle: and hast likened the abundance of them unto a drop that falleth from a vessel. 57 And now, O Lord, behold, these heathen, which have ever been "reputed as nothing", have begun to be lords over us, and to devour us.'' (2 Esdras 6)

(See Gill on Romans 4:17) for note on non-entities, or such who are not in being, are meant; but who are not accounted of, or are reckoned as nothing; and these the Lord calls by his grace, as a fruit and evidence of electing love:

to bring to nought things that are;
who, on the account of their noble birth, large possessions, and high attainments in knowledge and learning, thought themselves something; all which will one day be abolished, and will stand them in no stead with regard to future happiness and glory. The Jews F17 have a saying quite contrary to all this, that

``the Shekinah, or presence of God, does not dwell on any but upon a wise man, a mighty man, and a rich man.''


FOOTNOTES:

F17 T. Bab. Sabbat, fol. 92. 1.

Kehillah in Corinth I 1:28 In-Context

26 For you see your kri’ah (call), Achim b’Moshiach, what you were, that not many of you were chachamim (wise ones) by the standards of Bnei Adam, not many ba’alei hashpa’ah (people of influence), not many ba’alei zchus (privileged).
27 But Hashem in His bechirah (selection) chose the things of sichlut (foolishness), that He might bring the chachamim to bushah (shame); and Hashem in His bechirah (selection) chose the things of weakness that He might bring the strong to bushah (shame).
28 And those of the Olam Hazeh without mishpochah atzilah (noble birth) and those which are hanivzim (the despised, Isa 53:3) Hashem chose, choosing the things that are not, in order to bring to naught the things that are.
29 His tachlis (purpose) is that no basar (fallen humanity sold under the power of slave master Chet Kadmon, Original Sin, Rom. 7:14) may boast before Hashem.
30 But you are of Hashem in Rebbe, Melech HaMoshiach Yehoshua who became to us chochmah (wisdom) from Hashem, our Tzidkanut (Righteousness) and our Kedushah (Holiness) and our Geulah LaOlam (Redemption to the world), [Jer 23:5,6; 33:16]
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.