Kehillah in Corinth I 1:27

27 But Hashem in His bechirah (selection) chose the things of sichlut (foolishness), that He might bring the chachamim to bushah (shame); and Hashem in His bechirah (selection) chose the things of weakness that He might bring the strong to bushah (shame).

Kehillah in Corinth I 1:27 Meaning and Commentary

1 Corinthians 1:27

But God hath chosen the foolish things of the world
So the Jews, in distinction from their wise Rabbins and doctors, call others, (amled Nyvpj) , "the fools of the world" ^F16; the persons whom God made choice of from all eternity, as appears by his calling them in time, are such who with respect to the wisdom of the world are foolish; have not those natural parts and abilities, that sagacity and penetration in things natural and civil, that knowledge and learning which many others have; and are therefore esteemed foolish by the men of the world, in comparison of whom; who are the wise and prudent, they are but babes: and God's end in his choice of them, and calling them, is

to confound the wise;
who sooner or later will be brought to shame and confusion, to see such idiots, as they took them to be, wiser than they in the business of salvation; having been directed and influenced by divine grace to choose that good part, which shall never be taken from them, when they will be stripped of their nobility, wealth, and wisdom; to see these men go into the kingdom of heaven, and they themselves shut out:

and God hath chosen the weak things of the world;
who cannot boast of their birth and pedigree, of their ancient and illustrious families; have no titles of honour to aggrandize them, nor estates, possessions, and worldly substance to support themselves with; and this he has done,

to confound the things which are mighty;
as Haman was by the advancement of Mordecai. It will be to the utter confusion of the rich and mighty, to see persons of the lowest class in life made kings and priests by Christ, set among princes, and upon the throne of glory; and they themselves fleeing, and calling to the mountains to fall upon them, and cover them from the sight of him that sits on the throne, and the Lamb.

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FOOTNOTES:

F16 Zohar in Numb. fol. 63. 3. & 65. 4.

Kehillah in Corinth I 1:27 In-Context

25 For the so-called “sichlut” (foolishness) of Hashem has more chochmah than Bnei Adam, and the “weakness” of G-d has more koach (power) than Bnei Adam (1:18).

26 For you see your kri’ah (call), Achim b’Moshiach, what you were, that not many of you were chachamim (wise ones) by the standards of Bnei Adam, not many ba’alei hashpa’ah (people of influence), not many ba’alei zchus (privileged).

27 But Hashem in His bechirah (selection) chose the things of sichlut (foolishness), that He might bring the chachamim to bushah (shame); and Hashem in His bechirah (selection) chose the things of weakness that He might bring the strong to bushah (shame).

28 And those of the Olam Hazeh without mishpochah atzilah (noble birth) and those which are hanivzim (the despised, Isa 53:3) Hashem chose, choosing the things that are not, in order to bring to naught the things that are.

29 His tachlis (purpose) is that no basar (fallen humanity sold under the power of slave master Chet Kadmon, Original Sin, Rom. 7:14) may boast before Hashem.