Markos 1:25

25 But he rebuked the shed, saying, Shekit! Gey zich! And come out of him.

Markos 1:25 Meaning and Commentary

Mark 1:25

And Jesus rebuked him
Checking his insolence, despising his flattery, and refusing to receive a testimony from him; and which he wanted not, lest it should be thought he had a familiarity and confederacy with him:

saying, hold thy peace;
stop thy mouth, I need no such witness as thine, nor thy praises; I am not to be soothed by thy flattery, nor is my mouth to be stopped, or power restrained, by such methods: wherefore he adds,

and come out of him:
I will not let thee alone, thy encomiums of me shall not prevail upon me to leave thee in the quiet possession of the man; I will give a testimony of who I am, by the dispossessing of thee out of this man. In imitation of this authoritative power of Christ, the Jewish exorcists, in their pretensions to cast out devils, use a like form: so they tell us F17, that R. Simeon ben Jochai, cast a devil out of Caesar's daughter, saying, "Ben Talmion" (which was the name of the devil) (au) , "come out, Ben Talmion come out"; and he came out of her; (See Gill on Matthew 12:27).


FOOTNOTES:

F17 T. Bab. Meilab, fol. 17. 2.

Markos 1:25 In-Context

23 And, ofen ort, there was in their shul a man with a ruach hatameh, and he shouted,
24 Saying, Yehoshua of Natzeret, mah lanu vlach? (What to us and to you?) Have you come to bring us churban (destruction)? I have daas [of the raz, secret, mystery of] who you are, HaKadosh of Hashem (the Holy One of G-d).
25 But he rebuked the shed, saying, Shekit! Gey zich! And come out of him.
26 And, the ruach hatumah, throwing him into convulsions, let out a shrai and came out of him.
27 And all were astounded so that they began to discuss with each other, saying, What is this? Torah Chadasha with samchut? He gives orders to the shedim and they obey him?
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.