Markos 1:24

24 Saying, Yehoshua of Natzeret, mah lanu vlach? (What to us and to you?) Have you come to bring us churban (destruction)? I have daas [of the raz, secret, mystery of] who you are, HaKadosh of Hashem (the Holy One of G-d).

Markos 1:24 Meaning and Commentary

Mark 1:24

Saying, let us alone, &
c.] Meaning with himself, the rest of the unclean spirits, that had possessed the bodies of men in Galilee, and in all Judea; knowing that Christ had power to dislodge them, and fearing he would, entreats him he would let them alone, quietly to dwell in their beloved habitations:

what have we to do with thee?
They had nothing to do with Christ, as a Saviour; they had no interest in him, nor in his redemption, but he had something to do with them, to show his power over them, and to deliver men out of their hands:

thou Jesus of Nazareth:
calling him so, from the place where he was educated, and had lived the greatest part of his life, though he knew he was born at Bethlehem; but this he said, according to the common notion of the people, and it being the usual appellation of him:

art thou come to destroy us?
not to annihilate them, but either to turn them out of the bodies of men, which to them was a sort of a destruction of them, and was really a destroying that power, which they had for some time exercised over men; or to shut them up in the prison of hell, and inflict that full punishment on them, which is in reserve for them:

I know thee who thou art, the Holy One of God:
he whom God had called his Holy One, ( Psalms 16:10 ) , and who is so, both in his divine nature, as the Son of God, the Holy One of Israel; and as the Son of man, being the holy thing born of the virgin, and is without the least stain of original sin, or blemish of actual transgression; and also as the mediator, whom the Father has sanctified and sent into the world, the true Messiah; and all this the devil knew from his wonderful incarnation, by the voice from heaven at his baptism, from the conquest over him in the wilderness, and by the miracles he had already wrought: in the high priest's mitre was written, (hwhyl vdwq) , which may be rendered, "the Holy One of the Lord": the high priest was an eminent type of him.

Markos 1:24 In-Context

22 And they were astounded at Moshiach’s torah (teaching), for he was teaching them as one having samchut, and not as the Sofrim.
23 And, ofen ort, there was in their shul a man with a ruach hatameh, and he shouted,
24 Saying, Yehoshua of Natzeret, mah lanu vlach? (What to us and to you?) Have you come to bring us churban (destruction)? I have daas [of the raz, secret, mystery of] who you are, HaKadosh of Hashem (the Holy One of G-d).
25 But he rebuked the shed, saying, Shekit! Gey zich! And come out of him.
26 And, the ruach hatumah, throwing him into convulsions, let out a shrai and came out of him.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.