Markos 12:26

26 But concerning the Mesim, that they are made to stand up alive, have you not read in the sefer Moshe at the bush, how Hashem spoke to him, saying, ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VELOHEI YAAKOV, SHEMOT 3:6)

Markos 12:26 Meaning and Commentary

Mark 12:26

And as touching the dead, that they rise
For the proof of the doctrine of the resurrection of the dead,

have ye not read in the book of Moses;
that is, in the law of Moses; for though it was divided into five parts, it was but one book; just as the Psalms are called the Book of Psalms, ( Acts 1:20 ) , and the Prophets, the Book of the Prophets, ( Acts 7:42 ) . The book of Exodus is particularly intended; for the passage referred to is in ( Exodus 3:6 ) ,

how in the bush God spake unto him,
or "out of the bush", as the Syriac and Persic versions read;

saying, I am the God of Abraham, and the God of Isaac, and the God
of Jacob? (See Gill on Matthew 22:31), (See Gill on Matthew 22:32).

Markos 12:26 In-Context

24 Rebbe, Melech HaMoshiach, said to them, Is not this the reason you are in error, having daas neither of the Kitvei Hakodesh nor of the gevurat Hashem?

25 But concerning the Mesim that are made to stand up alive, they do not marry nor are they given in nisuim, but are like the malachim in Shomayim.

26 But concerning the Mesim, that they are made to stand up alive, have you not read in the sefer Moshe at the bush, how Hashem spoke to him, saying, ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VELOHEI YAAKOV, SHEMOT 3:6)

27 Hashem is not the G-d of the Mesim (Dead ones) but of the Chayyim (Living ones). You are greatly mistaken.

28 And one of the Sofrim approached and heard them debating, and seeing that Rebbe, Melech HaMoshiach answered them well, asked him, Which mitzvah is rishonah of all the mitzvot?