Markos 12:28

28 And one of the Sofrim approached and heard them debating, and seeing that Rebbe, Melech HaMoshiach answered them well, asked him, Which mitzvah is rishonah of all the mitzvot?

Markos 12:28 Meaning and Commentary

Mark 12:28

And one of the Scribes came
Matthew calls him a lawyer, ( Matthew 22:35 ) , an interpreter of the law, as a Scribe was:

and having heard them reasoning together;
being present at the dispute between Christ and the Sadducees, which he diligently attended to:

and perceiving that he had answered them well:
in a most beautiful manner. The Jews have adopted the very Greek word here used, and make use of it in the same sense as (Mwlaq hyl rma) ^F14, "he answered him well": or, as the gloss upon it, "praise worthily"; in a manner deserving praise; and is the same with (trmaq rypv) ^F15, "thou hast said well", or beautifully; and so the answer here was with great solidity, and judgment, and strength of argument, to their utter confusion and silence; whereby he understood he had considerable knowledge in the law, and yet was willing to try if he could not puzzle him with a question relating to it:

asked him, which is the first commandment of all?
of all the commandments in the law, moral and ceremonial.

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FOOTNOTES:

F14 T. Bab. Sabbat, fol. 108. 1.
F15 Zohar in Lev. fol. 2. 3. & 15. 1.

Markos 12:28 In-Context

26 But concerning the Mesim, that they are made to stand up alive, have you not read in the sefer Moshe at the bush, how Hashem spoke to him, saying, ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VELOHEI YAAKOV, SHEMOT 3:6)

27 Hashem is not the G-d of the Mesim (Dead ones) but of the Chayyim (Living ones). You are greatly mistaken.

28 And one of the Sofrim approached and heard them debating, and seeing that Rebbe, Melech HaMoshiach answered them well, asked him, Which mitzvah is rishonah of all the mitzvot?

29 Rebbe, Melech HaMoshiach answered, SHEMA YISROEL ADONOI ELOHEINU ADONOI ECHAD is harishonah.

30 VAHAVTA ES ADONOI ELOHECHA BKHOL LVAVCHA UVECHOL NAFSHECHA UVECHOL MODECHA. [DEVARIM 6:4,5]