Mattityahu 2:14

14 So, having got up, Yosef [ben Dovid] took the yeled, and his Em by night and departed for Eretz Mitzrayim.

Mattityahu 2:14 Meaning and Commentary

Matthew 2:14

When he arose, he took the young child and his mother,
&c.] That is, as soon as he awoke out of sleep, and rose from his bed, he did as he was commanded, he prepared for his journey; and very opportunely had the wise men presented their gifts; the gold they brought served to defray the expense of this journey, and which no doubt was so ordered by divine providence for this purpose. Joseph was very punctual and expeditious in obeying the command of God; he took the young child and his mother,

by night,
the very selfsame night in which he had this notice; and which season was the most fitting to depart in for secrecy, and most commodious and agreeable to travel in, in those hot countries: hence it appears very manifest, that the coming of the wise men, and the departure of Joseph with Mary and Jesus into Egypt, could not be within a fortnight after the birth of Christ, nor any time before Mary's Purification; since such a journey must have been very improper and unsuitable, at any time within that period; but rather Jesus must be about two years of age, whether something under, or over, it matters not, when Joseph with him

departed into Egypt:
what part of Egypt he went into is not certain. The Jews say that Jesus went to Alexandria in Egypt, and which is probable enough; since this was a place greatly resorted to at this time by Jews, and where provision was made for their sustenance; though they greatly mistake the person with whom he went; for they say ^F6 that R. Joshua ben Perachiah, whom they pretend was his master, went to Alexandria in Egypt, and Jesus with him. However, this is an acknowledgment of the truth of this part of Christ's history, that he was in Egypt; as also when they blasphemously and maliciously say ^F7, did not Ben Stada, by whom they mean Jesus, bring enchantments or magic, (Myrumm Mypvk) , "out of Egypt", in a cutting in the flesh? To which wicked accusation Arnobius seems to refer ^F8, when he says,

``perhaps we may meet with many other of these reproachful and childish sayings; as that he was a magician, that he performed all these things by secret arts, and that he stole strange sciences, and the names of mighty angels, out of the temples of the Egyptians.''

---

FOOTNOTES:

F6 T. Bab. Sanhedrim, fol. 107. 2. Cabala R. Abraham. Juchasin, fol. 16. 2.
F7 T. Hieros. Sabbat. fol. 13. 1. Bab. Sabbat. fol. 104. 2.
F8 Adv. Gentes, l. 1. p. 36.

Mattityahu 2:14 In-Context

12 And having been warned in a chalom (dream) not to return to Herod, they took refuge in their own country by another way.

13 And when they’d gone—hinei! –a malach Hashem appeared to Yosef [Ben Dovid] in a chalom (dream), saying, Arise, and take the yeled and his Em, and flee to Eretz Mitzrayim (Egypt), and stay there until I tell you, for Herod is about to seek the yeled to destroy him.

14 So, having got up, Yosef [ben Dovid] took the yeled, and his Em by night and departed for Eretz Mitzrayim.

15 And Yosef [ben Dovid] was there until the mot Herod. This was to fulfill what had been spoken by Hashem through the Navi, UMIMITZRAYIM KARATI LIVNI (Out of Egypt have I called my Son, HOSHEA 11:1).

16 When Herod saw that he had been outwitted by the chachamim, he was greatly enraged, and he ordered the slaughter of all the yeladim in Beit-Lechem and its vicinity who were two years old or under, in accordance with the time that he had learned from the chachamim.